In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
আমি শপথ করিতেছি কিয়ামত দিবসের,
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
আমি শপথ করিতেছি কিয়ামত দিবসের,
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
Nay, I swear by the accusing soul (that this Scripture is true).
আরও শপথ করিতেছি তিরস্কারকারী আত্মার।
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the reproaching soul [to the certainty of resurrection].
Thinketh man that We shall not assemble his bones ?
মানুষ কি মনে করে যে, আমি তাহার অস্থিসমূহ একত্র করিতে পারিব না?
Does man think that We cannot assemble his bones?
Does man think that We will not assemble his bones?
Yea, verily. We are Able to restore his very fingers!
বস্তুত আমি উহার অঙ্গুলীর অগ্রভাগ পর্যন্ত পুনবিন্যস্ত করিতে সক্ষম।
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes. [We are] Able [even] to proportion his fingertips.
But man would fain deny what is before him.
তবুও মানুষ তাহার ভবিষ্যতেও পাপাচার করিতে চায়।
But man wishes to do wrong (even) in the time in front of him.
But man desires to continue in sin.
He asketh: When will be this Day of Resurrection ?
সে প্রশ্ন করে, ‘কখন কিয়ামত দিবস আসিবে?’
He questions: "When is the Day of Resurrection?"
He asks, "When is the Day of Resurrection?"
But when sight is confounded
যখন চক্ষু স্থির হইয়া যাইবে,
At length, when the sight is dazed,
So when vision is dazzled
And the moon is eclipsed
এবং চন্দ্র হইয়া পড়িবে জ্যোতিহীন,
And the moon is buried in darkness.
And the moon darkens
And sun and moon are united,
যখন সূর্য ও চন্দ্রকে একত্র করা হইবে -
And the sun and moon are joined together, -
And the sun and the moon are joined,
On that day man will cry: Whither to flee!
সেদিন - মানুষ বলিবে, ‘আজ পালাইবার স্থান কোথায়?’
That Day will Man say: "Where is the refuge?"
Man will say on that Day, "Where is the [place of] escape?"
Alas! No refuge!
না, কোন আশ্রয়স্থল নাই।
By no means! No place of safety!
No! There is no refuge.
Unto thy Lord is the recourse that day.
সেদিন ঠাঁই হইবে তোমার প্রতিপালকেরই নিকট।
Before thy Lord (alone), that Day will be the place of rest.
To your Lord, that Day, is the [place of] permanence.
On that day man is told the tale of that which he hath sent before and left behind.
সেদিন মানুষকে অবহিত করা হইবে সে কী অগ্রে পাঠাইয়াছে ও কী পশ্চাতে রাখিয়া গিয়াছে।
That Day will Man be told (all) that he put forward, and all that he put back.
Man will be that Day of what he sent ahead and kept back.
Oh, but man is a telling witness against himself,
বস্তুত মানুষ নিজের সম্বন্ধে সম্যক অবগত,
Nay, man will be evidence against himself,
Rather, man, against himself, will be a witness,
Although he tender his excuses.
যদিও সে নানা অজুহাতের অবতারণা করে।
Even though he were to put up his excuses.
Even if he presents his excuses.
Stir not thy tongue herewith to hasten it.
তাড়াতাড়ি ওহী আয়ত্ত করিবার জন্য তুমি তোমার জিহ্বা উহার সঙ্গে সঞ্চালন করিও না।
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
ইহা সংরক্ষণ ও পাঠ করাইবার দায়িত্ব আমারই।
It is for Us to collect it and to promulgate it:
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
And when We read it, follow thou the reading;
সুতরাং যখন আমি উহা পাঠ করি তুমি সেই পাঠের অনুসরণ কর,
But when We have promulgated it, follow thou its recital (as promulgated):
So when We have recited it [through Gabriel], then follow its recitation.
Then lo! upon Us (resteth) the explanation thereof.
অতঃপর ইহার বিশদ ব্যাখ্যার দায়িত্ব আমারই।
Nay more, it is for Us to explain it (and make it clear):
Then upon Us is its clarification [to you].
Nay, but ye do love the fleeting Now
না, তোমরা প্রকৃতপক্ষে পার্থিব জীবনকে ভালবাস;
Nay, (ye men!) but ye love the fleeting life,
No! But you love the immediate
And neglect the Hereafter.
এবং আখিরাতকে উপেক্ষা কর।
And leave alone the Hereafter.
And leave the Hereafter.
That day will faces be resplendent,
সেদিন কোন কোন মুখমণ্ডল উজ্জ্বল হইবে,
Some faces, that Day, will beam (in brightness and beauty); -
[Some] faces, that Day, will be radiant,
Looking toward their Lord;
তাহারা তাহাদের প্রতিপালকের দিকে তাকাইয়া থাকিবে।
Looking towards their Lord;
Looking at their Lord.
And that day will other faces be despondent,
কোন কোন মুখমণ্ডল হইয়া পড়িবে বিবর্ণ,
And some faces, that Day, will be sad and dismal,
And [some] faces, that Day, will be contorted,
Thou wilt know that some great disaster is about to fall on them.
আশংকা করিবে যে, এক ধ্বংসকারী বিপর্যয় তাহাদের উপর আপতিত হইবে।
In the thought that some back - breaking calamity was about to be inflicted on them;
Expecting that there will be done to them [something] backbreaking.
Nay, but when the life cometh up to the throat
কখনো নয়, যখন প্রাণ কণ্ঠাগত হইবে,
Yea, when (the soul) reaches to the collar - bone (in its exit),
No! When the soul has reached the collar bones
And men say: Where is the wizard (who can save him now) ?
এবং বলা হইবে, ‘কে তাহাকে রক্ষা করিবে?’
And there will be a cry, "Who is a magician (to restore him)?"
And it is said, "Who will cure [him]?"
And he knoweth that it is the parting;
তখন তাহার প্রত্যয় হইবে যে, ইহা বিদায়ক্ষণ।
And he will conclude that it was (the Time) of Parting;
And the dying one is certain that it is the [time of] separation
And agony is heaped on agony;
এবং পায়ের সঙ্গে পা জড়াইয়া যাইবে।
And one leg will be joined with another:
And the leg is wound about the leg,
Unto thy Lord that day will be the driving.
সেই দিন তোমার প্রভুর নিকট সমস্ত কিছু প্রত্যানীত হইবে।
That Day the Drive will be (all) to thy Lord!
To your Lord, that Day, will be the procession.
For he neither trusted, nor prayed.
সে বিশ্বাস করে নাই এবং আদায় করে নাই।
So he gave nothing in charity, nor did he pray! -
And the had not believed, nor had he prayed.
But he denied and flouted.
বরং সে সত্য প্রত্যাখ্যান করিয়াছিল ও মুখ ফিরাইয়া লইয়াছিল।
But on the contrary, he rejected Truth and turned away!
But [instead], he denied and turned away.
Then went he to his folk with glee.
অতঃপর সে তাহার পরিবার - পরিজনের নিকট ফিরিয়া গিয়াছিল দম্ভভরে,
Then did he stalk to his family in full conceit!
And then he went to his people, swaggering [in pride].
Nearer unto thee and nearer,
দুর্ভোগ তোমার জন্য, দুর্ভোগ!
Woe to thee, (O men!), yea, woe!
Woe to you, and woe!
Again nearer unto thee and nearer (is the doom).
আবার দুর্ভোগ তোমার জন্য, দুর্ভোগ!
Again, Woe to thee, (O men!), yea, woe!
Then woe to you, and woe!
Thinketh man that he is to be left aimless ?
মানুষ কি মনে করে যে, তাহাকে নিরর্থক ছাড়িয়া দেওয়া হইবে?
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected?
Was he not a drop of fluid which gushed forth ?
সে কি স্খলিত শুক্রবিন্দু ছিল না?
Was he not a drop of sperm emitted (in lowly form)?
Had he not been a sperm from semen emitted?
Then he became a clot; then (Allah) shaped and fashioned
অতঃপর সে ‘আলাকায় পরিণত হয়। তারপর তাহাকে আকৃতি দান করেন ও সুঠাম করেন।
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
And made of him a pair, the male and female.
অতঃপর তিনি তাহা হইতে সৃষ্টি করেন যুগল - নর ও নারী।
And of him He made two sexes, male and female.
And made of him two mates, the male and the female.
Is not He (Who doeth so) Able to bring the dead to life ?
তবুও কি সেই স্রষ্টা মৃতকে পুনর্জীবিত করিতে সক্ষম নয়?
Has not He, (the same), the power to give life to the dead?
Is not that [Creator] Able to give life to the dead?