The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
ٱلرَّحْمَٰنُ
Taught the Quran.
علم القرآن
Hath made known the Qur'an.
عَلَّمَ ٱلْقُرْءَانَ
He created man,
خلق الإنسان
He hath created man.
خَلَقَ ٱلْإِنسَٰنَ
Taught him the mode of expression.
علمه البيان
He hath taught him utterance.
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon follow a reckoning.
الشمس والقمر بحسبان
The sun and the moon are made punctual.
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs and the trees do prostrate (to Him).
والنجم والشجر يسجدان
The stars and the trees adore.
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven, He raised it high, and He made the balance
والسماء رفعها ووضع الميزان
And the sky He hath uplifted; and He hath set the measure,
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
That you may not be inordinate in respect of the measure.
ألا تطغوا في الميزان
That ye exceed not the measure,
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And keep up the balance with equity and do not make the measure deficient.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
But observe the measure strictly, nor fall short thereof.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth, He has set it for living creatures;
والأرض وضعها للأنام
And the earth hath He appointed for (His) creatures,
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and palms having sheathed clusters,
فيها فاكهة والنخل ذات الأكمام
Wherein are fruit and sheathed palm - trees,
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And the grain with (its) husk and fragrance.
والحب ذو العصف والريحان
Husked grain and scented herb.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from dry clay like earthen vessels,
خلق الإنسان من صلصال كالفخار
He created man of clay like the potter's,
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created the jinn of a flame of fire.
وخلق الجان من مارج من نار
And the jinn did He create of smokeless fire.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Lord of the East and Lord of the West.
رب المشرقين ورب المغربين
Lord of the two Easts, and Lord of the two Wests!
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has made the two seas to flow freely (so that) they meet together:
مرج البحرين يلتقيان
He hath loosed the two seas. They meet.
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier which they cannot pass.
بينهما برزخ لا يبغيان
There is a barrier between them. They encroach not (one upon the other).
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There come forth from them pearls, both large and small.
يخرج منهما اللؤلؤ والمرجان
There cometh forth from both of them the pearl and coral - stone.
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the ships reared aloft in the sea like mountains.
وله الجوار المنشآت في البحر كالأعلام
His are the ships displayed upon the sea, like banners.
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Everyone on it must pass away.
كل من عليها فان
Everyone that is thereon will pass away;
كُلُّ مَنْ عَلَيْهَا فَانٍ
And there will endure for ever the person of your Lord, the Lord of glory and honor.
ويبقى وجه ربك ذو الجلال والإكرام
There remaineth but the Countenance of thy Lord of Might and Glory.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Soon will We apply Ourselves to you, O you two armies.
سنفرغ لكم أيه الثقلان
We shall dispose of you, O ye two dependents (man and jinn).
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And when the heaven is rent asunder, and then becomes red like red hide.
فإذا انشقت السماء فكانت وردة كالدهان
And when the heaven splitteth asunder and becometh rosy like red hide -
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So on that day neither man nor jinni shall be asked about his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
On that day neither man nor jinni will be questioned of his sin.
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the hell which the guilty called a lie.
هذه جهنم التي يكذب بها المجرمون
This is hell which the guilty deny.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
Round about shall they go between it and hot, boiling water.
يطوفون بينها وبين حميم آن
They go circling round between it and fierce, boiling water.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And for him who fears to stand before his Lord are two gardens.
ولمن خاف مقام ربه جنتان
But for him who feareth the standing before his Lord there are two gardens.
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Having in them various kinds.
ذواتا أفنان
Of spreading branches.
ذَوَاتَآ أَفْنَانٍ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two fountains flowing.
فيهما عينان تجريان
Wherein are two fountains flowing.
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two pairs of every fruit.
فيهما من كل فاكهة زوجان
Wherein is every kind of fruit in pairs.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
As though they were rubies and pearls.
كأنهن الياقوت والمرجان
(In beauty) like the jacynth and the coral - stone.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is the reward of goodness aught but goodness?
هل جزاء الإحسان إلا الإحسان
Is the reward of goodness aught save goodness ?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two are two (other) gardens:
ومن دونهما جنتان
And beside them are two other gardens,
وَمِن دُونِهِمَا جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Both inclining to blackness.
مدهامتان
Dark green with foliage.
مُدْهَآمَّتَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two springs gushing forth.
فيهما عينان نضاختان
Wherein are two abundant springs.
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both are fruits and palms and pomegranates.
فيهما فاكهة ونخل ورمان
Wherein is fruit, the date - palm and pomegranate.
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them are goodly things, beautiful ones.
فيهن خيرات حسان
Wherein (are found) the good and beautiful -
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Pure ones confined to the pavilions.
حور مقصورات في الخيام
Fair ones, close - guarded in pavilions -
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Man has not touched them before them nor jinni.
لم يطمثهن إنس قبلهم ولا جان
Whom neither man nor jinni will have touched before them -
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and beautiful carpets.
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and fair carpets.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of your Lord, the Lord of Glory and Honor!
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the name of thy Lord, Mighty and glorious!
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ