When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
There is no belying its coming to pass - -
ليس لوقعتها كاذبة
There is no denying that it will befall -
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Abasing (one party), exalting (the other),
خافضة رافعة
Abasing (some), exalting (others);
خَافِضَةٌ رَّافِعَةٌ
When the earth shall be shaken with a (severe) shaking,
إذا رجت الأرض رجا
When the earth is shaken with a shock
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains shall be made to crumble with (an awful) crumbling,
وبست الجبال بسا
And the hills are ground to powder
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they shall be as scattered dust.
فكانت هباء منبثا
So that they become a scattered dust,
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you shall be three sorts.
وكنتم أزواجا ثلاثة
And ye will be three kinds:
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فأصحاب الميمنة ما أصحاب الميمنة
(First) those on the right hand; what of those on the right hand ?
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وأصحاب المشأمة ما أصحاب المشأمة
And (then) those on the left hand; what of those on the left hand ?
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And the foremost are the foremost,
والسابقون السابقون
And the foremost in the race, the foremost in the race:
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These are they who are drawn nigh (to Allah),
أولئك المقربون
Those are they who will be brought nigh
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the gardens of bliss.
في جنات النعيم
In gardens of delight;
فِى جَنَّٰتِ ٱلنَّعِيمِ
A numerous company from among the first,
ثلة من الأولين
A multitude of those of old
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few from among the latter.
وقليل من الآخرين
And a few of those of later time.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
On thrones decorated,
على سرر موضونة
On lined couches,
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining on them, facing one another.
متكئين عليها متقابلين
Reclining therein face to face.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Round about them shall go youths never altering in age,
يطوف عليهم ولدان مخلدون
There wait on them immortal youths
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With goblets and ewers and a cup of pure drink;
بأكواب وأباريق وكأس من معين
With bowls and ewers and a cup from a pure spring
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
They shall not be affected with headache thereby, nor shall they get exhausted,
لا يصدعون عنها ولا ينزفون
Wherefrom they get no aching of the head nor any madness,
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And fruits such as they choose,
وفاكهة مما يتخيرون
And fruit that they prefer
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And the flesh of fowl such as they desire.
ولحم طير مما يشتهون
And flesh of fowls that they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And pure, beautiful ones,
وحور عين
And (there are) fair ones with wide, lovely eyes,
وَحُورٌ عِينٌ
The like of the hidden pearls:
كأمثال اللؤلؤ المكنون
Like unto hidden pearls,
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
جزاء بما كانوا يعملون
Reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
They shall not hear therein vain or sinful discourse,
لا يسمعون فيها لغوا ولا تأثيما
There hear they no vain speaking nor recrimination
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
Except the word peace, peace.
إلا قيلا سلاما سلاما
(Naught) but the saying: Peace, (and again) Peace.
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And the companions of the right hand; how happy are the companions of the right hand!
وأصحاب اليمين ما أصحاب اليمين
And those on the right hand; what of those on the right hand ?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
Amid thornless lote - trees,
في سدر مخضود
Among thornless lote - trees
فِى سِدْرٍ مَّخْضُودٍ
And banana - trees (with fruits), one above another.
وطلح منضود
And clustered plantains,
وَطَلْحٍ مَّنضُودٍ
And extended shade,
وظل ممدود
And spreading shade,
وَظِلٍّ مَّمْدُودٍ
And water flowing constantly,
وماء مسكوب
And water gushing,
وَمَآءٍ مَّسْكُوبٍ
And abundant fruit,
وفاكهة كثيرة
And fruit in plenty
وَفَٰكِهَةٍ كَثِيرَةٍ
Neither intercepted nor forbidden,
لا مقطوعة ولا ممنوعة
Neither out of reach nor yet forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And exalted thrones.
وفرش مرفوعة
And raised couches;
وَفُرُشٍ مَّرْفُوعَةٍ
Surely We have made them to grow into a (new) growth,
إنا أنشأناهن إنشاء
Lo! We have created them a (new) creation
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
Then We have made them virgins,
فجعلناهن أبكارا
And made them virgins,
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving, equals in age,
عربا أترابا
Lovers, friends,
عُرُبًا أَتْرَابًا
For the sake of the companions of the right hand.
لأصحاب اليمين
For those on the right hand;
لِّأَصْحَٰبِ ٱلْيَمِينِ
A numerous company from among the first,
ثلة من الأولين
A multitude of those of old
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a numerous company from among the last.
وثلة من الآخرين
And a multitude of those of later time.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those of the left hand, how wretched are those of the left hand!
وأصحاب الشمال ما أصحاب الشمال
And those on the left hand: What of those on the left hand ?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In hot wind and boiling water,
في سموم وحميم
In scorching wind and scalding water
فِى سَمُومٍ وَحَمِيمٍ
And the shade of black smoke,
وظل من يحموم
And shadow of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
Neither cool nor honorable.
لا بارد ولا كريم
Neither cool nor refreshing.
لَّا بَارِدٍ وَلَا كَرِيمٍ
Surely they were before that made to live in ease and plenty.
إنهم كانوا قبل ذلك مترفين
Lo! heretofore they were effete with luxury
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And they persisted in the great violation.
وكانوا يصرون على الحنث العظيم
And used to persist in the awful sin.
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Or our fathers of yore?
أوآباؤنا الأولون
And also our forefathers ?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: The first and the last,
قل إن الأولين والآخرين
Say (unto them, O Muhammad): Lo! those of old and those of later time
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
Shall most surely be gathered together for the appointed hour of a known day.
لمجموعون إلى ميقات يوم معلوم
Will all be brought together to the tryst of an appointed day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
Then shall you, O you who err and call it a lie!
ثم إنكم أيها الضالون المكذبون
Then lo! ye, the erring, the deniers,
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
Most surely eat of a tree of Zaqqoom,
لآكلون من شجر من زقوم
Ye verily will eat of a tree called Zaqqum
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
And fill (your) bellies with it;
فمالئون منها البطون
And will fill your bellies therewith;
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then drink over it of boiling water;
فشاربون عليه من الحميم
And thereon ye will drink of boiling water,
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
And drink as drinks the thirsty camel.
فشاربون شرب الهيم
Drinking even as the camel drinketh.
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
This is their entertainment on the day of requital.
هذا نزلهم يوم الدين
This will be their welcome on the Day of Judgment.
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We have created you, why do you not then assent?
نحن خلقناكم فلولا تصدقون
We created you. Will ye then admit the truth ?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Have you considered the seed?
أفرأيتم ما تمنون
Have ye seen that which ye emit ?
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you that create it or are We the creators?
أأنتم تخلقونه أم نحن الخالقون
Do ye create it or are We the Creator ?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have ordained death among you and We are not to be overcome,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We mete out death among you, and We are not to be outrun,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
In order that We may bring in your place the likes of you and make you grow into what you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
That We may transfigure you and make you what ye know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And certainly you know the first growth, why do you not then mind?
ولقد علمتم النشأة الأولى فلولا تذكرون
And verily ye know the first creation. Why, then, do ye not reflect ?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Have you considered what you sow?
أفرأيتم ما تحرثون
Have ye seen that which ye cultivate ?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that cause it to grow, or are We the causers of growth?
أأنتم تزرعونه أم نحن الزارعون
Is it ye who foster it, or are We the Fosterer ?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
Surely we are burdened with debt:
إنا لمغرمون
Lo! we are laden with debt!
إِنَّا لَمُغْرَمُونَ
Nay! we are deprived.
بل نحن محرومون
Nay, but we are deprived!
بَلْ نَحْنُ مَحْرُومُونَ
Have you considered the water which you drink?
أفرأيتم الماء الذي تشربون
Have ye observed the water which ye drink ?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you that send it down from the clouds, or are We the senders?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it ye who shed it from the raincloud, or are We the Shedder ?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We pleased, We would have made it salty; why do you not then give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed We verily could make it bitter. Why then, give ye not thanks ?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Have you considered the fire which you strike?
أفرأيتم النار التي تورون
Have ye observed the fire which ye strike out;
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you that produce the trees for it, or are We the producers?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Was it ye who made the tree thereof to grow, or were We the grower ?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a reminder and an advantage for the wayfarers of the desert.
نحن جعلناها تذكرة ومتاعا للمقوين
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
But nay! I swear by the falling of stars;
۞ فلا أقسم بمواقع النجوم
Nay, I swear by the places of the stars -
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And most surely it is a very great oath if you only knew;
وإنه لقسم لو تعلمون عظيم
And lo! that verily is a tremendous oath, if ye but knew -
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
Most surely it is an honored Quran,
إنه لقرآن كريم
That (this) is indeed a noble Qur'an
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a book that is protected
في كتاب مكنون
In a Book kept hidden
فِى كِتَٰبٍ مَّكْنُونٍ
None shall touch it save the purified ones.
لا يمسه إلا المطهرون
Which none toucheth save the purified,
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A revelation by the Lord of the worlds.
تنزيل من رب العالمين
A revelation from the Lord of the Worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Do you then hold this announcement in contempt?
أفبهذا الحديث أنتم مدهنون
Is it this Statement that ye scorn,
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And to give (it) the lie you make your means of subsistence.
وتجعلون رزقكم أنكم تكذبون
And make denial thereof your livelihood ?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Why is it not then that when it (soul) comes up to the throat,
فلولا إذا بلغت الحلقوم
Why, then, when (the soul) cometh up to the throat (of the dying)
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at that time look on - -
وأنتم حينئذ تنظرون
And ye are at that moment looking
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And We are nearer to it than you, but you do not see - -
ونحن أقرب إليه منكم ولكن لا تبصرون
- And We are nearer unto him than ye are, but ye see not -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why is it not - - if you are not held under authority - -
فلولا إن كنتم غير مدينين
Why then, if ye are not in bondage (unto Us),
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
That you send it (not) back - - if you are truthful?
ترجعونها إن كنتم صادقين
Do ye not force it back, if ye are truthful ?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then if he is one of those drawn nigh (to Allah),
فأما إن كان من المقربين
Thus if he is of those brought nigh,
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Then happiness and bounty and a garden of bliss.
فروح وريحان وجنت نعيم
Then breath of life, and plenty, and a Garden of delight.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he is one of those on the right hand,
وأما إن كان من أصحاب اليمين
And if he is of those on the right hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then peace to you from those on the right hand.
فسلام لك من أصحاب اليمين
Then (the greeting) "Peace be unto thee" from those on the right hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
And if he is one of the rejecters, the erring ones,
وأما إن كان من المكذبين الضالين
But if he is of the rejecters, the erring,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
He shall have an entertainment of boiling water,
فنزل من حميم
Then the welcome will be boiling water
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in hell.
وتصلية جحيم
And roasting at hell - fire.
وَتَصْلِيَةُ جَحِيمٍ
Most surely this is a certain truth.
إن هذا لهو حق اليقين
Lo! this is certain truth.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ