Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
In the name of Allah, the Beneficent, the Merciful. Sad. By the renowned Qur'an,
Chapter 38, 88 verses
Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
In the name of Allah, the Beneficent, the Merciful. Sad. By the renowned Qur'an,
Nay! those who disbelieve are in self - exaltation and opposition.
بل الذين كفروا في عزة وشقاق
Nay, but those who disbelieve are in false pride and schism.
How many did We destroy before them of the generations, then they cried while the time of escaping had passed away.
كم أهلكنا من قبلهم من قرن فنادوا ولات حين مناص
How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!
And they wonder that there has come to them a warner from among themselves, and the disbelievers say: This is an enchanter, a liar.
وعجبوا أن جاءهم منذر منهم ۖ وقال الكافرون هذا ساحر كذاب
And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.
What! makes he the gods a single Allah? A strange thing is this, to be sure!
أجعل الآلهة إلها واحدا ۖ إن هذا لشيء عجاب
Maketh he the gods One God ? Lo! that is an astounding thing.
And the chief persons of them break forth, saying: Go and steadily adhere to your gods; this is most surely a thing sought after.
وانطلق الملأ منهم أن امشوا واصبروا على آلهتكم ۖ إن هذا لشيء يراد
The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.
We never heard of this in the former faith; this is nothing but a forgery:
ما سمعنا بهذا في الملة الآخرة إن هذا إلا اختلاق
We have not heard of this in later religion. This is naught but an invention.
Has the reminder been revealed to him from among us? Nay! they are in doubt as to My reminder. Nay! they have not yet tasted My chastisement!
أأنزل عليه الذكر من بيننا ۚ بل هم في شك من ذكري ۖ بل لما يذوقوا عذاب
Hath the reminder been unto him (alone) among us ? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.
Or is it that they have the treasures of the mercy of your Lord, the Mighty, the great Giver?
أم عندهم خزائن رحمة ربك العزيز الوهاب
Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower ?
Or is it that theirs is the kingdom of the heavens and the earth and what is between them? Then let them ascend by any
أم لهم ملك السماوات والأرض وما بينهما ۖ فليرتقوا في الأسباب
Or is the kingdom of the heavens and the earth and all that is between them theirs ? Then let them ascend by ropes!
A host of deserters of the allies shall be here put to flight.
جند ما هنالك مهزوم من الأحزاب
A defeated host are (all) the factions that are there.
The people of Nuh and Ad, and Firon, the lord of spikes, rejected (apostles) before them.
كذبت قبلهم قوم نوح وعاد وفرعون ذو الأوتاد
The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,
And Samood and the people of Lut and the dwellers of the thicket; these were the parties.
وثمود وقوم لوط وأصحاب الأيكة ۚ أولئك الأحزاب
And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.
There was none of them but called the apostles liars, so just was My retribution.
إن كل إلا كذب الرسل فحق عقاب
Not one of them but did deny the messengers, therefor My doom was justified,
Nor do these await aught but a single cry, there being no delay in it.
وما ينظر هؤلاء إلا صيحة واحدة ما لها من فواق
These wait for but one Shout, there will be no second thereto.
And they say: O our Lord! hasten on to us our portion before the day of reckoning.
وقالوا ربنا عجل لنا قطنا قبل يوم الحساب
They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.
Bear patiently what they say, and remember Our servant Dawood, the possessor of power; surely he was frequent in returning (to Allah).
اصبر على ما يقولون واذكر عبدنا داوود ذا الأيد ۖ إنه أواب
Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).
Surely We made the mountains to sing the glory (of Allah) in unison with him at the evening and the sunrise,
إنا سخرنا الجبال معه يسبحن بالعشي والإشراق
Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,
And the birds gathered together; all joined in singing with him.
والطير محشورة ۖ كل له أواب
And the birds assembled; all were turning unto Him.
And We strengthened his kingdom and We gave him wisdom and a clear judgment.
وشددنا ملكه وآتيناه الحكمة وفصل الخطاب
We made his kingdom strong and gave him wisdom and decisive speech.
And has there come to you the story of the litigants, when they made an entry into the private chamber by ascending over the walls?
۞ وهل أتاك نبأ الخصم إذ تسوروا المحراب
And hath the story of the litigants come unto thee ? How they climbed the wall into the royal chamber;
When they entered in upon Dawood and he was frightened at them, they said: Fear not; two litigants, of whom one has acted wrongfully towards the other, therefore decide between us with justice, and do not act unjustly, and guide us to the right way.
إذ دخلوا على داوود ففزع منهم ۖ قالوا لا تخف ۖ خصمان بغى بعضنا على بعض فاحكم بيننا بالحق ولا تشطط واهدنا إلى سواء الصراط
How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.
Surely this is my brother; he has ninety - nine ewes and I have a single ewe; but he said: Make it over to me, and he has prevailed against me in discourse.
إن هذا أخي له تسع وتسعون نعجة ولي نعجة واحدة فقال أكفلنيها وعزني في الخطاب
Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.
He said: Surely he has been unjust to you in demanding your ewe (to add) to his own ewes; and most surely most of the partners act wrongfully towards one another, save those who believe and do good, and very few are they; and Dawood was sure that We had tried him, so he sought the protection of his Lord and he fell down bowing and turned time after time (to Him).
قال لقد ظلمك بسؤال نعجتك إلى نعاجه ۖ وإن كثيرا من الخلطاء ليبغي بعضهم على بعض إلا الذين آمنوا وعملوا الصالحات وقليل ما هم ۗ وظن داوود أنما فتناه فاستغفر ربه وخر راكعا وأناب ۩
(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.
Therefore We rectified for him this, and most surely he had a nearness to Us and an excellent resort.
فغفرنا له ذلك ۖ وإن له عندنا لزلفى وحسن مآب
So We forgave him that; and lo! he had access to Our presence and a happy journey's end.
o Dawood! surely We have made you a ruler in the land; so judge between men with justice and do not follow desire, lest it should lead you astray from the path of Allah; (as for) those who go astray from the path of Allah, they shall surely have a severe punishment because they forgot the day of reckoning.
يا داوود إنا جعلناك خليفة في الأرض فاحكم بين الناس بالحق ولا تتبع الهوى فيضلك عن سبيل الله ۚ إن الذين يضلون عن سبيل الله لهم عذاب شديد بما نسوا يوم الحساب
(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.
And We did not create the heaven and the earth and what is between them in vain; that is the opinion of those who disbelieve then woe to those who disbelieve on account of the fire.
وما خلقنا السماء والأرض وما بينهما باطلا ۚ ذلك ظن الذين كفروا ۚ فويل للذين كفروا من النار
And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!
Shall We treat those who believe and do good like the mischief - makers in the earth? Or shall We make those who guard (against evil) like the wicked?
أم نجعل الذين آمنوا وعملوا الصالحات كالمفسدين في الأرض أم نجعل المتقين كالفجار
Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked ?
(It is) a Book We have revealed to you abounding in good that they may ponder over its verses, and that those endowed with understanding may be mindful.
كتاب أنزلناه إليك مبارك ليدبروا آياته وليتذكر أولو الألباب
(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.
And We gave to Dawood Sulaiman, most excellent the servant! Surely he was frequent in returning (to Allah).
ووهبنا لداوود سليمان ۚ نعم العبد ۖ إنه أواب
And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).
When there were brought to him in the evening (horses) still when standing, swift when running - -
إذ عرض عليه بالعشي الصافنات الجياد
When there were shown to him at eventide lightfooted coursers
Then he said: Surely I preferred the good things to the remembrance of my Lord - - until the sun set and time for Asr prayer was over, (he said):
فقال إني أحببت حب الخير عن ذكر ربي حتى توارت بالحجاب
And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.
Bring them back to me; so he began to slash (their) legs and necks.
ردوها علي ۖ فطفق مسحا بالسوق والأعناق
(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.
And certainly We tried Sulaiman, and We put on his throne a (mere) body, so he turned (to Allah).
ولقد فتنا سليمان وألقينا على كرسيه جسدا ثم أناب
And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.
He said: My Lord! do Thou forgive me and grant me a kingdom which is not fit for (being inherited by) anyone after me;
قال رب اغفر لي وهب لي ملكا لا ينبغي لأحد من بعدي ۖ إنك أنت الوهاب
He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.
Then We made the wind subservient to him; it made his command to run gently wherever he desired,
فسخرنا له الريح تجري بأمره رخاء حيث أصاب
So We made the wind subservient unto him, setting fair by his command whithersoever he intended.
And the shaitans, every builder and diver,
والشياطين كل بناء وغواص
And the unruly, every builder and diver (made We subservient),
And others fettered in chains.
وآخرين مقرنين في الأصفاد
And others linked together in chains,
This is Our free gift, therefore give freely or withhold, without reckoning.
هذا عطاؤنا فامنن أو أمسك بغير حساب
(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.
And most surely he had a nearness to Us and an excellent resort.
وإن له عندنا لزلفى وحسن مآب
And lo! he hath favour with Us, and a happy journey's end.
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment.
واذكر عبدنا أيوب إذ نادى ربه أني مسني الشيطان بنصب وعذاب
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.
Urge with your foot; here is a cool washing - place and a drink.
اركض برجلك ۖ هذا مغتسل بارد وشراب
(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.
And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding.
ووهبنا له أهله ومثلهم معهم رحمة منا وذكرى لأولي الألباب
And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.
And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah).
وخذ بيدك ضغثا فاضرب به ولا تحنث ۗ إنا وجدناه صابرا ۚ نعم العبد ۖ إنه أواب
And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).
And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight.
واذكر عبادنا إبراهيم وإسحاق ويعقوب أولي الأيدي والأبصار
And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
Surely We purified them by a pure quality, the keeping in mind of the (final) abode.
إنا أخلصناهم بخالصة ذكرى الدار
Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).
And most surely they were with Us, of the elect, the best.
وإنهم عندنا لمن المصطفين الأخيار
Lo! in Our sight they are verily of the elect, the excellent.
And remember Ismail and Al - Yasha and Zulkifl; and they were all of the best.
واذكر إسماعيل واليسع وذا الكفل ۖ وكل من الأخيار
And make mention of Ishmael and Elisha and Dhu'l - Kifl. All are of the chosen.
This is a reminder; and most surely there is an excellent resort for those who guard (against evil),
هذا ذكر ۚ وإن للمتقين لحسن مآب
This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,
The gardens of perpetuity, the doors are opened for them.
جنات عدن مفتحة لهم الأبواب
Gardens of Eden, whereof the gates are opened for them,
Reclining therein, calling therein for many fruits and drink.
متكئين فيها يدعون فيها بفاكهة كثيرة وشراب
Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.
And with them shall be those restraining their eyes, equals in age.
۞ وعندهم قاصرات الطرف أتراب
And with them are those of modest gaze, companions.
This is what you are promised for the day of reckoning.
هذا ما توعدون ليوم الحساب
This it is that ye are promised for the Day of Reckoning.
Most surely this is Our sustenance; it shall never come to an end;
إن هذا لرزقنا ما له من نفاد
Lo! this in truth is Our provision, which will never waste away.
This (shall be so); and most surely there is an evil resort for the inordinate ones;
هذا ۚ وإن للطاغين لشر مآب
This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,
Hell; they shall enter it, so evil is the resting - place.
جهنم يصلونها فبئس المهاد
Hell, where they will burn, an evil resting - place.
This (shall be so); so let them taste it, boiling and intensely cold (drink).
هذا فليذوقوه حميم وغساق
Here is a boiling and an ice - cold draught, so let them taste it,
And other (punishment) of the same kind - - of various sorts.
وآخر من شكله أزواج
And other (torment) of the kind in pairs (the two extremes)!
This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire.
هذا فوج مقتحم معكم ۖ لا مرحبا بهم ۚ إنهم صالو النار
Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.
They shall say: Nay! you - - no welcome to you: you did proffer it to us, so evil is the resting - place.
قالوا بل أنتم لا مرحبا بكم ۖ أنتم قدمتموه لنا ۖ فبئس القرار
They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.
They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire.
قالوا ربنا من قدم لنا هذا فزده عذابا ضعفا في النار
They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!
And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious?
وقالوا ما لنا لا نرى رجالا كنا نعدهم من الأشرار
And they say: What aileth us that we behold not men whom we were wont to count among the wicked ?
Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them?
أتخذناهم سخريا أم زاغت عنهم الأبصار
Did we take them (wrongly) for a laughing - stock, or have our eyes missed them ?
That most surely is the truth: the contending one with another of the inmates of the fire.
إن ذلك لحق تخاصم أهل النار
Lo! that is very truth: the wrangling of the dwellers in the Fire.
Say: I am only a warner, and there is no god but Allah, the One, the Subduer (of all):
قل إنما أنا منذر ۖ وما من إله إلا الله الواحد القهار
Say (unto them, O Muhammad): I am only a warner, and there is no God save Allah, the One, the Absolute,
The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving.
رب السماوات والأرض وما بينهما العزيز الغفار
Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.
Say: It is a message of importance,
قل هو نبأ عظيم
Say: It is tremendous tidings
(And) you are turning aside from it:
أنتم عنه معرضون
Whence ye turn away!
I had no knowledge of the exalted chiefs when they contended:
ما كان لي من علم بالملإ الأعلى إذ يختصمون
I had no knowledge of the Highest Chiefs when they disputed;
Naught is revealed to me save that I am a plain warner.
إن يوحى إلي إلا أنما أنا نذير مبين
It is revealed unto me only that I may be a plain warner.
When your Lord said to the angels; Surely I am going to create a mortal from dust:
إذ قال ربك للملائكة إني خالق بشرا من طين
When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,
So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him.
فإذا سويته ونفخت فيه من روحي فقعوا له ساجدين
And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,
And the angels did obeisance, all of them,
فسجد الملائكة كلهم أجمعون
The angels fell down prostrate, every one,
But not Iblis: he was proud and he was one of the unbelievers.
إلا إبليس استكبر وكان من الكافرين
Saving Iblis; he was scornful and became one of the disbelievers.
He said: O Iblis! what prevented you that you should do obeisance to him whom I created with My two hands? Are you proud or are you of the exalted ones?
قال يا إبليس ما منعك أن تسجد لما خلقت بيدي ۖ أستكبرت أم كنت من العالين
He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands ? Art thou too proud or art thou of the high exalted ?
He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust.
قال أنا خير منه ۖ خلقتني من نار وخلقته من طين
He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.
He said: Then get out of it, for surely you are driven away:
قال فاخرج منها فإنك رجيم
He said: Go forth from hence, for lo! thou art outcast,
And surely My curse is on you to the day of judgment.
وإن عليك لعنتي إلى يوم الدين
And lo! My curse is on thee till the Day of Judgment.
He said: My Lord! then respite me to the day that they are raised.
قال رب فأنظرني إلى يوم يبعثون
He said: My Lord! Reprieve me till the day when they are raised.
He said: Surely you are of the respited ones,
قال فإنك من المنظرين
He said: Lo! thou art of those reprieved
Till the period of the time made known.
إلى يوم الوقت المعلوم
Until the day of the time appointed.
He said: Then by Thy Might I will surely make them live an evil life, all,
قال فبعزتك لأغوينهم أجمعين
He said: Then, by Thy might, I surely will beguile them every one,
Except Thy servants from among them, the purified ones.
إلا عبادك منهم المخلصين
Save Thy single - minded slaves among them.
He said: The truth then is and the truth do I speak:
قال فالحق والحق أقول
He said: The Truth is, and the Truth I speak,
That I will most certainly fill hell with you and with those among them who follow you, all.
لأملأن جهنم منك وممن تبعك منهم أجمعين
That I shall fill hell with thee and with such of them as follow thee, together.
Say: I do not ask you for any reward for it; nor am I of those who affect:
قل ما أسألكم عليه من أجر وما أنا من المتكلفين
Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.
It is nothing but a reminder to the nations;
إن هو إلا ذكر للعالمين
Lo! it is naught else than a reminder for all peoples
And most certainly you will come to know about it after a time.
ولتعلمن نبأه بعد حين
And ye will come in time to know the truth thereof.