Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
Sad waalqurani thee alththikri
In the name of Allah, the Beneficent, the Merciful. Sad. By the renowned Qur'an,
Chapter 38, 88 verses
Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
Sad waalqurani thee alththikri
In the name of Allah, the Beneficent, the Merciful. Sad. By the renowned Qur'an,
Nay! those who disbelieve are in self - exaltation and opposition.
بل الذين كفروا في عزة وشقاق
Bali allatheena kafaroo fee AAizzatin washiqaqin
Nay, but those who disbelieve are in false pride and schism.
How many did We destroy before them of the generations, then they cried while the time of escaping had passed away.
كم أهلكنا من قبلهم من قرن فنادوا ولات حين مناص
Kam ahlakna min qablihim min qarnin fanadaw walata heena manasin
How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!
And they wonder that there has come to them a warner from among themselves, and the disbelievers say: This is an enchanter, a liar.
وعجبوا أن جاءهم منذر منهم ۖ وقال الكافرون هذا ساحر كذاب
WaAAajiboo an jaahum munthirun minhum waqala alkafiroona hatha sahirun kaththabun
And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.
What! makes he the gods a single Allah? A strange thing is this, to be sure!
أجعل الآلهة إلها واحدا ۖ إن هذا لشيء عجاب
AjaAAala alalihata ilahan wahidan inna hatha lashayon AAujabun
Maketh he the gods One God ? Lo! that is an astounding thing.
And the chief persons of them break forth, saying: Go and steadily adhere to your gods; this is most surely a thing sought after.
وانطلق الملأ منهم أن امشوا واصبروا على آلهتكم ۖ إن هذا لشيء يراد
Waintalaqa almalao minhum ani imshoo waisbiroo AAala alihatikum inna hatha lashayon yuradu
The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.
We never heard of this in the former faith; this is nothing but a forgery:
ما سمعنا بهذا في الملة الآخرة إن هذا إلا اختلاق
Ma samiAAna bihatha fee almillati alakhirati in hatha illa ikhtilaqun
We have not heard of this in later religion. This is naught but an invention.
Has the reminder been revealed to him from among us? Nay! they are in doubt as to My reminder. Nay! they have not yet tasted My chastisement!
أأنزل عليه الذكر من بيننا ۚ بل هم في شك من ذكري ۖ بل لما يذوقوا عذاب
Aonzila AAalayhi alththikru min baynina bal hum fee shakkin min thikree bal lamma yathooqoo AAathabi
Hath the reminder been unto him (alone) among us ? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.
Or is it that they have the treasures of the mercy of your Lord, the Mighty, the great Giver?
أم عندهم خزائن رحمة ربك العزيز الوهاب
Am AAindahum khazainu rahmati rabbika alAAazeezi alwahhabi
Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower ?
Or is it that theirs is the kingdom of the heavens and the earth and what is between them? Then let them ascend by any
أم لهم ملك السماوات والأرض وما بينهما ۖ فليرتقوا في الأسباب
Am lahum mulku alssamawati waalardi wama baynahuma falyartaqoo fee alasbabi
Or is the kingdom of the heavens and the earth and all that is between them theirs ? Then let them ascend by ropes!
A host of deserters of the allies shall be here put to flight.
جند ما هنالك مهزوم من الأحزاب
Jundun ma hunalika mahzoomun mina alahzabi
A defeated host are (all) the factions that are there.
The people of Nuh and Ad, and Firon, the lord of spikes, rejected (apostles) before them.
كذبت قبلهم قوم نوح وعاد وفرعون ذو الأوتاد
Kaththabat qablahum qawmu noohin waAAadun wafirAAawnu thoo alawtadi
The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,
And Samood and the people of Lut and the dwellers of the thicket; these were the parties.
وثمود وقوم لوط وأصحاب الأيكة ۚ أولئك الأحزاب
Wathamoodu waqawmu lootin waashabu alaykati olaika alahzabu
And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.
There was none of them but called the apostles liars, so just was My retribution.
إن كل إلا كذب الرسل فحق عقاب
In kullun illa kaththaba alrrusula fahaqqa AAiqabi
Not one of them but did deny the messengers, therefor My doom was justified,
Nor do these await aught but a single cry, there being no delay in it.
وما ينظر هؤلاء إلا صيحة واحدة ما لها من فواق
Wama yanthuru haolai illa sayhatan wahidatan ma laha min fawaqin
These wait for but one Shout, there will be no second thereto.
And they say: O our Lord! hasten on to us our portion before the day of reckoning.
وقالوا ربنا عجل لنا قطنا قبل يوم الحساب
Waqaloo rabbana AAajjil lana qittana qabla yawmi alhisabi
They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.
Bear patiently what they say, and remember Our servant Dawood, the possessor of power; surely he was frequent in returning (to Allah).
اصبر على ما يقولون واذكر عبدنا داوود ذا الأيد ۖ إنه أواب
Isbir AAala ma yaqooloona waothkur AAabdana dawooda tha alaydi innahu awwabun
Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).
Surely We made the mountains to sing the glory (of Allah) in unison with him at the evening and the sunrise,
إنا سخرنا الجبال معه يسبحن بالعشي والإشراق
Inna sakhkharna aljibala maAAahu yusabbihna bialAAashiyyi waalishraqi
Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,
And the birds gathered together; all joined in singing with him.
والطير محشورة ۖ كل له أواب
Waalttayra mahshooratan kullun lahu awwabun
And the birds assembled; all were turning unto Him.
And We strengthened his kingdom and We gave him wisdom and a clear judgment.
وشددنا ملكه وآتيناه الحكمة وفصل الخطاب
Washadadna mulkahu waataynahu alhikmata wafasla alkhitabi
We made his kingdom strong and gave him wisdom and decisive speech.
And has there come to you the story of the litigants, when they made an entry into the private chamber by ascending over the walls?
۞ وهل أتاك نبأ الخصم إذ تسوروا المحراب
Wahal ataka nabao alkhasmi ith tasawwaroo almihraba
And hath the story of the litigants come unto thee ? How they climbed the wall into the royal chamber;
When they entered in upon Dawood and he was frightened at them, they said: Fear not; two litigants, of whom one has acted wrongfully towards the other, therefore decide between us with justice, and do not act unjustly, and guide us to the right way.
إذ دخلوا على داوود ففزع منهم ۖ قالوا لا تخف ۖ خصمان بغى بعضنا على بعض فاحكم بيننا بالحق ولا تشطط واهدنا إلى سواء الصراط
Ith dakhaloo AAala dawooda fafaziAAa minhum qaloo la takhaf khasmani bagha baAAduna AAala baAAdin faohkum baynana bialhaqqi wala tushtit waihdina ila sawai alssirati
How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.
Surely this is my brother; he has ninety - nine ewes and I have a single ewe; but he said: Make it over to me, and he has prevailed against me in discourse.
إن هذا أخي له تسع وتسعون نعجة ولي نعجة واحدة فقال أكفلنيها وعزني في الخطاب
Inna hatha akhee lahu tisAAun watisAAoona naAAjatan waliya naAAjatun wahidatun faqala akfilneeha waAAazzanee fee alkhitabi
Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.
He said: Surely he has been unjust to you in demanding your ewe (to add) to his own ewes; and most surely most of the partners act wrongfully towards one another, save those who believe and do good, and very few are they; and Dawood was sure that We had tried him, so he sought the protection of his Lord and he fell down bowing and turned time after time (to Him).
قال لقد ظلمك بسؤال نعجتك إلى نعاجه ۖ وإن كثيرا من الخلطاء ليبغي بعضهم على بعض إلا الذين آمنوا وعملوا الصالحات وقليل ما هم ۗ وظن داوود أنما فتناه فاستغفر ربه وخر راكعا وأناب ۩
Qala laqad thalamaka bisuali naAAjatika ila niAAajihi wainna katheeran mina alkhulatai layabghee baAAduhum AAala baAAdin illa allatheena amanoo waAAamiloo alssalihati waqaleelun ma hum wathanna dawoodu annama fatannahu faistaghfara rabbahu wakharra rakiAAan waanaba
(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.
Therefore We rectified for him this, and most surely he had a nearness to Us and an excellent resort.
فغفرنا له ذلك ۖ وإن له عندنا لزلفى وحسن مآب
Faghafarna lahu thalika wainna lahu AAindana lazulfa wahusna maabin
So We forgave him that; and lo! he had access to Our presence and a happy journey's end.
o Dawood! surely We have made you a ruler in the land; so judge between men with justice and do not follow desire, lest it should lead you astray from the path of Allah; (as for) those who go astray from the path of Allah, they shall surely have a severe punishment because they forgot the day of reckoning.
يا داوود إنا جعلناك خليفة في الأرض فاحكم بين الناس بالحق ولا تتبع الهوى فيضلك عن سبيل الله ۚ إن الذين يضلون عن سبيل الله لهم عذاب شديد بما نسوا يوم الحساب
Ya dawoodu inna jaAAalnaka khaleefatan fee alardi faohkum bayna alnnasi bialhaqqi wala tattabiAAi alhawa fayudillaka AAan sabeeli Allahi inna allatheena yadilloona AAan sabeeli Allahi lahum AAathabun shadeedun bima nasoo yawma alhisabi
(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.
And We did not create the heaven and the earth and what is between them in vain; that is the opinion of those who disbelieve then woe to those who disbelieve on account of the fire.
وما خلقنا السماء والأرض وما بينهما باطلا ۚ ذلك ظن الذين كفروا ۚ فويل للذين كفروا من النار
Wama khalaqna alssamaa waalarda wama baynahuma batilan thalika thannu allatheena kafaroo fawaylun lillatheena kafaroo mina alnnari
And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!
Shall We treat those who believe and do good like the mischief - makers in the earth? Or shall We make those who guard (against evil) like the wicked?
أم نجعل الذين آمنوا وعملوا الصالحات كالمفسدين في الأرض أم نجعل المتقين كالفجار
Am najAAalu allatheena amanoo waAAamiloo alssalihati kaalmufsideena fee alardi am najAAalu almuttaqeena kaalfujjari
Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked ?
(It is) a Book We have revealed to you abounding in good that they may ponder over its verses, and that those endowed with understanding may be mindful.
كتاب أنزلناه إليك مبارك ليدبروا آياته وليتذكر أولو الألباب
Kitabun anzalnahu ilayka mubarakun liyaddabbaroo ayatihi waliyatathakkara oloo alalbabi
(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.
And We gave to Dawood Sulaiman, most excellent the servant! Surely he was frequent in returning (to Allah).
ووهبنا لداوود سليمان ۚ نعم العبد ۖ إنه أواب
Wawahabna lidawooda sulaymana niAAma alAAabdu innahu awwabun
And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).
When there were brought to him in the evening (horses) still when standing, swift when running - -
إذ عرض عليه بالعشي الصافنات الجياد
Ith AAurida AAalayhi bialAAashiyyi alssafinatu aljiyadu
When there were shown to him at eventide lightfooted coursers
Then he said: Surely I preferred the good things to the remembrance of my Lord - - until the sun set and time for Asr prayer was over, (he said):
فقال إني أحببت حب الخير عن ذكر ربي حتى توارت بالحجاب
Faqala innee ahbabtu hubba alkhayri AAan thikri rabbee hatta tawarat bialhijabi
And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.
Bring them back to me; so he began to slash (their) legs and necks.
ردوها علي ۖ فطفق مسحا بالسوق والأعناق
Ruddooha AAalayya fatafiqa mashan bialssooqi waalaAAnaqi
(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.
And certainly We tried Sulaiman, and We put on his throne a (mere) body, so he turned (to Allah).
ولقد فتنا سليمان وألقينا على كرسيه جسدا ثم أناب
Walaqad fatanna sulaymana waalqayna AAala kursiyyihi jasadan thumma anaba
And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.
He said: My Lord! do Thou forgive me and grant me a kingdom which is not fit for (being inherited by) anyone after me;
قال رب اغفر لي وهب لي ملكا لا ينبغي لأحد من بعدي ۖ إنك أنت الوهاب
Qala rabbi ighfir lee wahab lee mulkan la yanbaghee liahadin min baAAdee innaka anta alwahhabu
He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.
Then We made the wind subservient to him; it made his command to run gently wherever he desired,
فسخرنا له الريح تجري بأمره رخاء حيث أصاب
Fasakhkharna lahu alrreeha tajree biamrihi rukhaan haythu asaba
So We made the wind subservient unto him, setting fair by his command whithersoever he intended.
And the shaitans, every builder and diver,
والشياطين كل بناء وغواص
Waalshshayateena kulla bannain waghawwasin
And the unruly, every builder and diver (made We subservient),
And others fettered in chains.
وآخرين مقرنين في الأصفاد
Waakhareena muqarraneena fee alasfadi
And others linked together in chains,
This is Our free gift, therefore give freely or withhold, without reckoning.
هذا عطاؤنا فامنن أو أمسك بغير حساب
Hatha AAataona faomnun aw amsik bighayri hisabin
(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.
And most surely he had a nearness to Us and an excellent resort.
وإن له عندنا لزلفى وحسن مآب
Wainna lahu AAindana lazulfa wahusna maabin
And lo! he hath favour with Us, and a happy journey's end.
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment.
واذكر عبدنا أيوب إذ نادى ربه أني مسني الشيطان بنصب وعذاب
Waothkur AAabdana ayyooba ith nada rabbahu annee massaniya alshshaytanu binusbin waAAathabin
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.
Urge with your foot; here is a cool washing - place and a drink.
اركض برجلك ۖ هذا مغتسل بارد وشراب
Orkud birijlika hatha mughtasalun baridun washarabun
(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.
And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding.
ووهبنا له أهله ومثلهم معهم رحمة منا وذكرى لأولي الألباب
Wawahabna lahu ahlahu wamithlahum maAAahum rahmatan minna wathikra liolee alalbabi
And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.
And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah).
وخذ بيدك ضغثا فاضرب به ولا تحنث ۗ إنا وجدناه صابرا ۚ نعم العبد ۖ إنه أواب
Wakhuth biyadika dighthan faidrib bihi wala tahnath inna wajadnahu sabiran niAAma alAAabdu innahu awwabun
And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).
And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight.
واذكر عبادنا إبراهيم وإسحاق ويعقوب أولي الأيدي والأبصار
Waothkur AAibadana ibraheema waishaqa wayaAAqooba olee alaydee waalabsari
And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
Surely We purified them by a pure quality, the keeping in mind of the (final) abode.
إنا أخلصناهم بخالصة ذكرى الدار
Inna akhlasnahum bikhalisatin thikra alddari
Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).
And most surely they were with Us, of the elect, the best.
وإنهم عندنا لمن المصطفين الأخيار
Wainnahum AAindana lamina almustafayna alakhyari
Lo! in Our sight they are verily of the elect, the excellent.
And remember Ismail and Al - Yasha and Zulkifl; and they were all of the best.
واذكر إسماعيل واليسع وذا الكفل ۖ وكل من الأخيار
Waothkur ismaAAeela wailyasaAAa watha alkifli wakullun mina alakhyari
And make mention of Ishmael and Elisha and Dhu'l - Kifl. All are of the chosen.
This is a reminder; and most surely there is an excellent resort for those who guard (against evil),
هذا ذكر ۚ وإن للمتقين لحسن مآب
Hatha thikrun wainna lilmuttaqeena lahusna maabin
This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,
The gardens of perpetuity, the doors are opened for them.
جنات عدن مفتحة لهم الأبواب
Jannati AAadnin mufattahatan lahumu alabwabu
Gardens of Eden, whereof the gates are opened for them,
Reclining therein, calling therein for many fruits and drink.
متكئين فيها يدعون فيها بفاكهة كثيرة وشراب
Muttakieena feeha yadAAoona feeha bifakihatin katheeratin washarabin
Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.
And with them shall be those restraining their eyes, equals in age.
۞ وعندهم قاصرات الطرف أتراب
WaAAindahum qasiratu alttarfi atrabun
And with them are those of modest gaze, companions.
This is what you are promised for the day of reckoning.
هذا ما توعدون ليوم الحساب
Hatha ma tooAAadoona liyawmi alhisabi
This it is that ye are promised for the Day of Reckoning.
Most surely this is Our sustenance; it shall never come to an end;
إن هذا لرزقنا ما له من نفاد
Inna hatha larizquna ma lahu min nafadin
Lo! this in truth is Our provision, which will never waste away.
This (shall be so); and most surely there is an evil resort for the inordinate ones;
هذا ۚ وإن للطاغين لشر مآب
Hatha wainna lilttagheena lasharra maabin
This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,
Hell; they shall enter it, so evil is the resting - place.
جهنم يصلونها فبئس المهاد
Jahannama yaslawnaha fabisa almihadu
Hell, where they will burn, an evil resting - place.
This (shall be so); so let them taste it, boiling and intensely cold (drink).
هذا فليذوقوه حميم وغساق
Hatha falyathooqoohu hameemun waghassaqun
Here is a boiling and an ice - cold draught, so let them taste it,
And other (punishment) of the same kind - - of various sorts.
وآخر من شكله أزواج
Waakharu min shaklihi azwajun
And other (torment) of the kind in pairs (the two extremes)!
This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire.
هذا فوج مقتحم معكم ۖ لا مرحبا بهم ۚ إنهم صالو النار
Hatha fawjun muqtahimun maAAakum la marhaban bihim innahum saloo alnnari
Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.
They shall say: Nay! you - - no welcome to you: you did proffer it to us, so evil is the resting - place.
قالوا بل أنتم لا مرحبا بكم ۖ أنتم قدمتموه لنا ۖ فبئس القرار
Qaloo bal antum la marhaban bikum antum qaddamtumoohu lana fabisa alqararu
They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.
They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire.
قالوا ربنا من قدم لنا هذا فزده عذابا ضعفا في النار
Qaloo rabbana man qaddama lana hatha fazidhu AAathaban diAAfan fee alnnari
They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!
And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious?
وقالوا ما لنا لا نرى رجالا كنا نعدهم من الأشرار
Waqaloo ma lana la nara rijalan kunna naAAudduhum mina alashrari
And they say: What aileth us that we behold not men whom we were wont to count among the wicked ?
Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them?
أتخذناهم سخريا أم زاغت عنهم الأبصار
Attakhathnahum sikhriyyan am zaghat AAanhumu alabsaru
Did we take them (wrongly) for a laughing - stock, or have our eyes missed them ?
That most surely is the truth: the contending one with another of the inmates of the fire.
إن ذلك لحق تخاصم أهل النار
Inna thalika lahaqqun takhasumu ahli alnnari
Lo! that is very truth: the wrangling of the dwellers in the Fire.
Say: I am only a warner, and there is no god but Allah, the One, the Subduer (of all):
قل إنما أنا منذر ۖ وما من إله إلا الله الواحد القهار
Qul innama ana munthirun wama min ilahin illa Allahu alwahidu alqahharu
Say (unto them, O Muhammad): I am only a warner, and there is no God save Allah, the One, the Absolute,
The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving.
رب السماوات والأرض وما بينهما العزيز الغفار
Rabbu alssamawati waalardi wama baynahuma alAAazeezu alghaffaru
Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.
Say: It is a message of importance,
قل هو نبأ عظيم
Qul huwa nabaon AAatheemun
Say: It is tremendous tidings
(And) you are turning aside from it:
أنتم عنه معرضون
Antum AAanhu muAAridoona
Whence ye turn away!
I had no knowledge of the exalted chiefs when they contended:
ما كان لي من علم بالملإ الأعلى إذ يختصمون
Ma kana liya min AAilmin bialmalai alaAAla ith yakhtasimoona
I had no knowledge of the Highest Chiefs when they disputed;
Naught is revealed to me save that I am a plain warner.
إن يوحى إلي إلا أنما أنا نذير مبين
In yooha ilayya illa annama ana natheerun mubeenun
It is revealed unto me only that I may be a plain warner.
When your Lord said to the angels; Surely I am going to create a mortal from dust:
إذ قال ربك للملائكة إني خالق بشرا من طين
Ith qala rabbuka lilmalaikati innee khaliqun basharan min teenin
When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,
So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him.
فإذا سويته ونفخت فيه من روحي فقعوا له ساجدين
Faitha sawwaytuhu wanafakhtu feehi min roohee faqaAAoo lahu sajideena
And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,
And the angels did obeisance, all of them,
فسجد الملائكة كلهم أجمعون
Fasajada almalaikatu kulluhum ajmaAAoona
The angels fell down prostrate, every one,
But not Iblis: he was proud and he was one of the unbelievers.
إلا إبليس استكبر وكان من الكافرين
Illa ibleesa istakbara wakana mina alkafireena
Saving Iblis; he was scornful and became one of the disbelievers.
He said: O Iblis! what prevented you that you should do obeisance to him whom I created with My two hands? Are you proud or are you of the exalted ones?
قال يا إبليس ما منعك أن تسجد لما خلقت بيدي ۖ أستكبرت أم كنت من العالين
Qala ya ibleesu ma manaAAaka an tasjuda lima khalaqtu biyadayya astakbarta am kunta mina alAAaleena
He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands ? Art thou too proud or art thou of the high exalted ?
He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust.
قال أنا خير منه ۖ خلقتني من نار وخلقته من طين
Qala ana khayrun minhu khalaqtanee min narin wakhalaqtahu min teenin
He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.
He said: Then get out of it, for surely you are driven away:
قال فاخرج منها فإنك رجيم
Qala faokhruj minha fainnaka rajeemun
He said: Go forth from hence, for lo! thou art outcast,
And surely My curse is on you to the day of judgment.
وإن عليك لعنتي إلى يوم الدين
Wainna AAalayka laAAnatee ila yawmi alddeeni
And lo! My curse is on thee till the Day of Judgment.
He said: My Lord! then respite me to the day that they are raised.
قال رب فأنظرني إلى يوم يبعثون
Qala rabbi faanthirnee ila yawmi yubAAathoona
He said: My Lord! Reprieve me till the day when they are raised.
He said: Surely you are of the respited ones,
قال فإنك من المنظرين
Qala fainnaka mina almunthareena
He said: Lo! thou art of those reprieved
Till the period of the time made known.
إلى يوم الوقت المعلوم
Ila yawmi alwaqti almaAAloomi
Until the day of the time appointed.
He said: Then by Thy Might I will surely make them live an evil life, all,
قال فبعزتك لأغوينهم أجمعين
Qala fabiAAizzatika laoghwiyannahum ajmaAAeena
He said: Then, by Thy might, I surely will beguile them every one,
Except Thy servants from among them, the purified ones.
إلا عبادك منهم المخلصين
Illa AAibadaka minhumu almukhlaseena
Save Thy single - minded slaves among them.
He said: The truth then is and the truth do I speak:
قال فالحق والحق أقول
Qala faalhaqqu waalhaqqa aqoolu
He said: The Truth is, and the Truth I speak,
That I will most certainly fill hell with you and with those among them who follow you, all.
لأملأن جهنم منك وممن تبعك منهم أجمعين
Laamlaanna jahannama minka wamimman tabiAAaka minhum ajmaAAeena
That I shall fill hell with thee and with such of them as follow thee, together.
Say: I do not ask you for any reward for it; nor am I of those who affect:
قل ما أسألكم عليه من أجر وما أنا من المتكلفين
Qul ma asalukum AAalayhi min ajrin wama ana mina almutakallifeena
Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.
It is nothing but a reminder to the nations;
إن هو إلا ذكر للعالمين
In huwa illa thikrun lilAAalameena
Lo! it is naught else than a reminder for all peoples
And most certainly you will come to know about it after a time.
ولتعلمن نبأه بعد حين
WalataAAlamunna nabaahu baAAda heenin
And ye will come in time to know the truth thereof.