Of what do they ask one another?
بسم الله الرحمن الرحيم عم يتساءلون
About what are they asking one another?
Concerning what are they disputing?
Chapter 78, 40 verses
Of what do they ask one another?
بسم الله الرحمن الرحيم عم يتساءلون
About what are they asking one another?
Concerning what are they disputing?
About the great event,
عن النبإ العظيم
About the great news -
Concerning the Great News,
About which they differ?
الذي هم فيه مختلفون
That over which they are in disagreement.
About which they cannot agree.
Nay! they shall soon come to know
كلا سيعلمون
No! They are going to know.
Verily, they shall soon (come to) know!
Nay! Nay! they shall soon know.
ثم كلا سيعلمون
Then, no! They are going to know.
Verily, verily they shall soon (come to) know!
Have We not made the earth an even expanse?
ألم نجعل الأرض مهادا
Have We not made the earth a resting place?
Have We not made the earth as a wide expanse,
And the mountains as projections (thereon)?
والجبال أوتادا
And the mountains as stakes?
And the mountains as pegs?
And We created you in pairs,
وخلقناكم أزواجا
And We created you in pairs
And (have We not) created you in pairs,
And We made your sleep to be rest (to you),
وجعلنا نومكم سباتا
And made your sleep [a means for] rest
And made your sleep for rest,
And We made the night to be a covering,
وجعلنا الليل لباسا
And made the night as clothing
And made the night as a covering,
And We made the day for seeking livelihood.
وجعلنا النهار معاشا
And made the day for livelihood
And made the day as a means of subsistence?
And We made above you seven strong ones,
وبنينا فوقكم سبعا شدادا
And constructed above you seven strong [heavens]
And (have We not) built over you the seven firmaments,
And We made a shining lamp,
وجعلنا سراجا وهاجا
And made [therein] a burning lamp
And placed (therein) a Light of Splendour?
And We send down from the clouds water pouring forth abundantly,
وأنزلنا من المعصرات ماء ثجاجا
And sent down, from the rain clouds, pouring water
And do We not send down from the clouds water in abundance,
That We may bring forth thereby corn and herbs,
لنخرج به حبا ونباتا
That We may bring forth thereby grain and vegetation
That We may produce therewith corn and vegetables,
And gardens dense and luxuriant.
وجنات ألفافا
And gardens of entwined growth.
And gardens of luxurious growth?
Surely the day of decision is (a day) appointed:
إن يوم الفصل كان ميقاتا
Indeed, the Day of Judgement is an appointed time -
Verily the Day of Sorting out is a thing appointed,
The day on which the trumpet shall be blown so you shall come forth in hosts,
يوم ينفخ في الصور فتأتون أفواجا
The Day the Horn is blown and you will come forth in multitudes
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
And the heaven shall be opened so that it shall be all openings,
وفتحت السماء فكانت أبوابا
And the heaven is opened and will become gateways
And the heavens shall be opened as if there were doors,
And the mountains shall be moved off so that they shall remain a mere semblance.
وسيرت الجبال فكانت سرابا
And the mountains are removed and will be [but] a mirage.
And the mountains shall vanish, as if they were a mirage.
Surely hell lies in wait,
إن جهنم كانت مرصادا
Indeed, Hell has been lying in wait
Truly Hell is as a place of ambush,
A place of resort for the inordinate,
للطاغين مآبا
For the transgressors, a place of return,
For the transgressors a place of destination:
Living therein for ages.
لابثين فيها أحقابا
In which they will remain for ages [unending].
They will dwell therein for ages.
They shall not taste therein cool nor drink
لا يذوقون فيها بردا ولا شرابا
They will not taste therein [any] coolness or drink
Nothing cool shall they taste therein, nor any drink,
But boiling and intensely cold water,
إلا حميما وغساقا
Except scalding water and [foul] purulence -
Save a boiling fluid and a fluid, dark, murky, intensely cold,
Requital corresponding.
جزاء وفاقا
An appropriate recompense.
A fitting recompense (for them).
Surely they feared not the account,
إنهم كانوا لا يرجون حسابا
Indeed, they were not expecting an account
For that they used not to fear any account (for their deeds),
And called Our communications a lie, giving the lie (to the truth).
وكذبوا بآياتنا كذابا
And denied Our verses with [emphatic] denial.
But they (impudently) treated Our Signs as false.
And We have recorded everything in a book,
وكل شيء أحصيناه كتابا
But all things We have enumerated in writing.
And all things have We preserved on record.
So taste! for We will not add to you aught but chastisement.
فذوقوا فلن نزيدكم إلا عذابا
"So taste [the penalty], and never will We increase you except in torment."
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
Surely for those who guard (against evil) is achievement,
إن للمتقين مفازا
Indeed, for the righteous is attainment -
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Gardens and vineyards,
حدائق وأعنابا
Gardens and grapevines
Gardens enclosed, and grapevines;
And voluptuous women of equal age;
وكواعب أترابا
And full - breasted [companions] of equal age
And voluptuous women of equal age;
And a pure cup.
وكأسا دهاقا
And a full cup.
And a cup full (to the brim).
They shall not hear therein any vain words nor lying.
لا يسمعون فيها لغوا ولا كذابا
No ill speech will they hear therein or any falsehood -
No vanity shall they hear therein, nor Untruth: -
A reward from your Lord, a gift according to a reckoning:
جزاء من ربك عطاء حسابا
[As] reward from your Lord, [a generous] gift [made due by] account,
Recompense from thy Lord, a gift, (amply) sufficient,
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
That is the sure day, so whoever desires may take refuge with his Lord.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That is the True Day; so he who wills may take to his Lord a [way of] return.
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"