I swear by the angels who violently pull out the souls of the wicked,
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
By the (angels) who tear out (the souls of the wicked) with violence;
Chapter 79, 46 verses
I swear by the angels who violently pull out the souls of the wicked,
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
By the (angels) who tear out (the souls of the wicked) with violence;
And by those who gently draw out the souls of the blessed,
والناشطات نشطا
And [by] those who remove with ease
By those who gently draw out (the souls of the blessed);
And by those who float in space,
والسابحات سبحا
And [by] those who glide [as if] swimming
And by those who glide along (on errands of mercy),
Then those who are foremost going ahead,
فالسابقات سبقا
And those who race each other in a race
Then press forward as in a race,
Then those who regulate the affair.
فالمدبرات أمرا
And those who arrange [each] matter,
Then arrange to do (the Commands of their Lord),
The day on which the quaking one shall quake,
يوم ترجف الراجفة
On the Day the blast [of the Horn] will convulse [creation],
One Day everything that can be in commotion will be in violent commotion,
What must happen afterwards shall follow it.
تتبعها الرادفة
There will follow it the subsequent [one].
Followed by oft - repeated (commotions):
Hearts on that day shall palpitate,
قلوب يومئذ واجفة
Hearts, that Day, will tremble,
Hearts that Day will be in agitation;
Their eyes cast down.
أبصارها خاشعة
Their eyes humbled.
Cast down will be (their owners') eyes.
They say: Shall we indeed be restored to (our) first state?
يقولون أإنا لمردودون في الحافرة
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
They say (now): "What! shall we indeed be returned to (our) former state?
What! when we are rotten bones?
أإذا كنا عظاما نخرة
Even if we should be decayed bones?
"What! - when we shall have become rotten bones?"
They said: That then would be a return occasioning loss.
قالوا تلك إذا كرة خاسرة
They say, "That, then, would be a losing return."
They say: "It would, in that case, be a return with loss!"
But it shall be only a single cry,
فإنما هي زجرة واحدة
Indeed, it will be but one shout,
But verily, it will be but a single (Compelling) Cry,
When lo! they shall be wakeful.
فإذا هم بالساهرة
And suddenly they will be [alert] upon the earth's surface.
When, behold, they will be in the (full) awakening (to Judgment).
Has not there come to you the story of Musa?
هل أتاك حديث موسى
Has there reached you the story of Moses? -
Has the story of Moses reached thee?
When his Lord called upon him in the holy valley, twice,
إذ ناداه ربه بالواد المقدس طوى
When his Lord called to him in the sacred valley of Tuwa,
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
Go to Firon, surely he has become inordinate.
اذهب إلى فرعون إنه طغى
"Go to Pharaoh. Indeed, he has transgressed.
"Go thou to Pharaoh for he has indeed transgressed all bounds:
Then say: Have you (a desire) to purify yourself:
فقل هل لك إلى أن تزكى
And say to him, 'Would you [be willing to] purify yourself
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
And I will guide you to your Lord so that you should fear.
وأهديك إلى ربك فتخشى
And let me guide you to your Lord so you would fear [Him]?'"
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
So he showed him the mighty sign.
فأراه الآية الكبرى
And he showed him the greatest sign,
Then did (Moses) show him the Great Sign.
But he rejected (the truth) and disobeyed.
فكذب وعصى
But Pharaoh denied and disobeyed.
But (Pharaoh) rejected it and disobeyed (guidance);
Then he went back hastily.
ثم أدبر يسعى
Then he turned his back, striving.
Further, he turned his back, striving hard (against Allah).
Then he gathered (men) and called out.
فحشر فنادى
And he gathered [his people] and called out
Then he collected (his men) and made a proclamation,
Then he said: I am your lord, the most high.
فقال أنا ربكم الأعلى
And said, "I am your most exalted lord."
Saying, "I am your Lord, Most High".
So Allah seized him with the punishment of the hereafter and the former life.
فأخذه الله نكال الآخرة والأولى
So Allah seized him in exemplary punishment for the last and the first [transgression].
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
Most surely there is in this a lesson to him who fears.
إن في ذلك لعبرة لمن يخشى
Indeed in that is a warning for whoever would fear [Allah].
Verily in this is an instructive warning for whosoever feareth (Allah).
Are you the harder to create or the heaven? He made it.
أأنتم أشد خلقا أم السماء ۚ بناها
Are you a more difficult creation or is the heaven? Allah constructed it.
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
He raised high its height, then put it into a right good state.
رفع سمكها فسواها
He raised its ceiling and proportioned it.
On high hath He raised its canopy, and He hath given it order and perfection.
And He made dark its night and brought out its light.
وأغطش ليلها وأخرج ضحاها
And He darkened its night and extracted its brightness.
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
And the earth, He expanded it after that.
والأرض بعد ذلك دحاها
And after that He spread the earth.
And the earth, moreover, hath He extended (to a wide expanse);
He brought forth from it its water and its pasturage.
أخرج منها ماءها ومرعاها
He extracted from it its water and its pasture,
He draweth out therefrom its moisture and its pasture;
And the mountains, He made them firm,
والجبال أرساها
And the mountains He set firmly
And the mountains hath He firmly fixed; -
A provision for you and for your cattle.
متاعا لكم ولأنعامكم
As provision for you and your grazing livestock.
For use and convenience to you and your cattle.
But when the great predominating calamity comes;
فإذا جاءت الطامة الكبرى
But when there comes the greatest Overwhelming Calamity -
Therefore, when there comes the great, overwhelming (Event), -
The day on which man shall recollect what he strove after,
يوم يتذكر الإنسان ما سعى
The Day when man will remember that for which he strove,
The Day when man shall remember (all) that he strove for,
And the hell shall be made manifest to him who sees
وبرزت الجحيم لمن يرى
And Hellfire will be exposed for [all] those who see -
And Hell - Fire shall be placed in full view for (all) to see, -
Then as for him who is inordinate,
فأما من طغى
So as for he who transgressed
Then, for such as had transgressed all bounds,
And prefers the life of this world,
وآثر الحياة الدنيا
And preferred the life of the world,
And had preferred the life of this world,
Then surely the hell, that is the abode.
فإن الجحيم هي المأوى
Then indeed, Hellfire will be [his] refuge.
The Abode will be Hell - Fire;
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
وأما من خاف مقام ربه ونهى النفس عن الهوى
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
Then surely the garden - - that is the abode.
فإن الجنة هي المأوى
Then indeed, Paradise will be [his] refuge.
Their abode will be the Garden.
They ask you about the hour, when it will come.
يسألونك عن الساعة أيان مرساها
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask thee about the Hour, - 'When will be its appointed time?
About what! You are one to remind of it.
فيم أنت من ذكراها
In what [position] are you that you should mention it?
Wherein art thou (concerned) with the declaration thereof?
To your Lord is the goal of it.
إلى ربك منتهاها
To your Lord is its finality.
With thy Lord in the Limit fixed therefor.
You are only a warner to him who would fear it.
إنما أنت منذر من يخشاها
You are only a warner for those who fear it.
Thou art but a Warner for such as fear it.
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!