When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Itha waqaAAati alwaqiAAatu
When the Occurrence occurs,
Chapter 56, 96 verses
When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Itha waqaAAati alwaqiAAatu
When the Occurrence occurs,
There is no belying its coming to pass - -
There is no denying that it will befall -
Laysa liwaqAAatiha kathibatun
There is, at its occurrence, no denial.
Abasing (one party), exalting (the other),
Abasing (some), exalting (others);
Khafidatun rafiAAatun
It will bring down [some] and raise up [others].
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with a shock
Itha rujjati alardu rajjan
When the earth is shaken with convulsion
And the mountains shall be made to crumble with (an awful) crumbling,
And the hills are ground to powder
Wabussati aljibalu bassan
And the mountains are broken down, crumbling
So that they shall be as scattered dust.
So that they become a scattered dust,
Fakanat habaan munbaththan
And become dust dispersing.
And you shall be three sorts.
And ye will be three kinds:
Wakuntum azwajan thalathatan
And you become [of] three kinds:
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
(First) those on the right hand; what of those on the right hand ?
Faashabu almaymanati ma ashabu almaymanati
Then the companions of the right - what are the companions of the right?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And (then) those on the left hand; what of those on the left hand ?
Waashabu almashamati ma ashabu almashamati
And the companions of the left - what are the companions of the left?
And the foremost are the foremost,
And the foremost in the race, the foremost in the race:
Waalssabiqoona alssabiqoona
And the forerunners, the forerunners -
These are they who are drawn nigh (to Allah),
Those are they who will be brought nigh
Olaika almuqarraboona
Those are the ones brought near [to Allah]
In the gardens of bliss.
In gardens of delight;
Fee jannati alnnaAAeemi
In the Gardens of Pleasure,
A numerous company from among the first,
A multitude of those of old
Thullatun mina alawwaleena
A [large] company of the former peoples
And a few from among the latter.
And a few of those of later time.
Waqaleelun mina alakhireena
And a few of the later peoples,
On thrones decorated,
On lined couches,
AAala sururin mawdoonatin
On thrones woven [with ornament],
Reclining on them, facing one another.
Reclining therein face to face.
Muttakieena AAalayha mutaqabileena
Reclining on them, facing each other.
Round about them shall go youths never altering in age,
There wait on them immortal youths
Yatoofu AAalayhim wildanun mukhalladoona
There will circulate among them young boys made eternal
With goblets and ewers and a cup of pure drink;
With bowls and ewers and a cup from a pure spring
Biakwabin waabareeqa wakasin min maAAeenin
With vessels, pitchers and a cup [of wine] from a flowing spring -
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they get no aching of the head nor any madness,
La yusaddaAAoona AAanha wala yunzifoona
No headache will they have therefrom, nor will they be intoxicated -
And fruits such as they choose,
And fruit that they prefer
Wafakihatin mimma yatakhayyaroona
And fruit of what they select
And the flesh of fowl such as they desire.
And flesh of fowls that they desire.
Walahmi tayrin mimma yashtahoona
And the meat of fowl, from whatever they desire.
And pure, beautiful ones,
And (there are) fair ones with wide, lovely eyes,
Wahoorun AAeenun
And [for them are] fair women with large, [beautiful] eyes,
The like of the hidden pearls:
Like unto hidden pearls,
Kaamthali allului almaknooni
The likenesses of pearls well - protected,
A reward for what they used to do.
Reward for what they used to do.
Jazaan bima kanoo yaAAmaloona
As reward for what they used to do.
They shall not hear therein vain or sinful discourse,
There hear they no vain speaking nor recrimination
La yasmaAAoona feeha laghwan wala tatheeman
They will not hear therein ill speech or commission of sin -
Except the word peace, peace.
(Naught) but the saying: Peace, (and again) Peace.
Illa qeelan salaman salaman
Only a saying: "Peace, peace."
And the companions of the right hand; how happy are the companions of the right hand!
And those on the right hand; what of those on the right hand ?
Waashabu alyameeni ma ashabu alyameeni
The companions of the right - what are the companions of the right?
Amid thornless lote - trees,
Among thornless lote - trees
Fee sidrin makhdoodin
[They will be] among lote trees with thorns removed
And banana - trees (with fruits), one above another.
And clustered plantains,
Watalhin mandoodin
And [banana] trees layered [with fruit]
And extended shade,
And spreading shade,
Wathillin mamdoodin
And shade extended
And water flowing constantly,
And water gushing,
Wamain maskoobin
And water poured out
And abundant fruit,
And fruit in plenty
Wafakihatin katheeratin
And fruit, abundant [and varied],
Neither intercepted nor forbidden,
Neither out of reach nor yet forbidden,
La maqtooAAatin wala mamnooAAatin
Neither limited [to season] nor forbidden,
And exalted thrones.
And raised couches;
Wafurushin marfooAAatin
And [upon] beds raised high.
Surely We have made them to grow into a (new) growth,
Lo! We have created them a (new) creation
Inna anshanahunna inshaan
Indeed, We have produced the women of Paradise in a [new] creation
Then We have made them virgins,
And made them virgins,
FajaAAalnahunna abkaran
And made them virgins,
Loving, equals in age,
Lovers, friends,
AAuruban atraban
Devoted [to their husbands] and of equal age,
For the sake of the companions of the right hand.
For those on the right hand;
Liashabi alyameeni
For the companions of the right [who are]
A numerous company from among the first,
A multitude of those of old
Thullatun mina alawwaleena
A company of the former peoples
And a numerous company from among the last.
And a multitude of those of later time.
Wathullatun mina alakhireena
And a company of the later peoples.
And those of the left hand, how wretched are those of the left hand!
And those on the left hand: What of those on the left hand ?
Waashabu alshshimali ma ashabu alshshimali
And the companions of the left - what are the companions of the left?
In hot wind and boiling water,
In scorching wind and scalding water
Fee samoomin wahameemin
[They will be] in scorching fire and scalding water
And the shade of black smoke,
And shadow of black smoke,
Wathillin min yahmoomin
And a shade of black smoke,
Neither cool nor honorable.
Neither cool nor refreshing.
La baridin wala kareemin
Neither cool nor beneficial.
Surely they were before that made to live in ease and plenty.
Lo! heretofore they were effete with luxury
Innahum kanoo qabla thalika mutrafeena
Indeed they were, before that, indulging in affluence,
And they persisted in the great violation.
And used to persist in the awful sin.
Wakanoo yusirroona AAala alhinthi alAAatheemi
And they used to persist in the great violation,
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
Or our fathers of yore?
And also our forefathers ?
Awa abaona alawwaloona
And our forefathers [as well]?"
Say: The first and the last,
Say (unto them, O Muhammad): Lo! those of old and those of later time
Qul inna alawwaleena waalakhireena
Say, [O Muhammad], "Indeed, the former and the later peoples
Shall most surely be gathered together for the appointed hour of a known day.
Will all be brought together to the tryst of an appointed day.
LamajmooAAoona ila meeqati yawmin maAAloomin
Are to be gathered together for the appointment of a known Day."
Then shall you, O you who err and call it a lie!
Then lo! ye, the erring, the deniers,
Thumma innakum ayyuha alddalloona almukaththiboona
Then indeed you, O those astray [who are] deniers,
Most surely eat of a tree of Zaqqoom,
Ye verily will eat of a tree called Zaqqum
Laakiloona min shajarin min zaqqoomin
Will be eating from trees of zaqqum
And fill (your) bellies with it;
And will fill your bellies therewith;
Famalioona minha albutoona
And filling with it your bellies
Then drink over it of boiling water;
And thereon ye will drink of boiling water,
Fashariboona AAalayhi mina alhameemi
And drinking on top of it from scalding water
And drink as drinks the thirsty camel.
Drinking even as the camel drinketh.
Fashariboona shurba alheemi
And will drink as the drinking of thirsty camels.
This is their entertainment on the day of requital.
This will be their welcome on the Day of Judgment.
Hatha nuzuluhum yawma alddeeni
That is their accommodation on the Day of Recompense.
We have created you, why do you not then assent?
We created you. Will ye then admit the truth ?
Nahnu khalaqnakum falawla tusaddiqoona
We have created you, so why do you not believe?
Have you considered the seed?
Have ye seen that which ye emit ?
Afaraaytum ma tumnoona
Have you seen that which you emit?
Is it you that create it or are We the creators?
Do ye create it or are We the Creator ?
Aantum takhluqoonahu am nahnu alkhaliqoona
Is it you who creates it, or are We the Creator?
We have ordained death among you and We are not to be overcome,
We mete out death among you, and We are not to be outrun,
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
We have decreed death among you, and We are not to be outdone
In order that We may bring in your place the likes of you and make you grow into what you know not.
That We may transfigure you and make you what ye know not.
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
In that We will change your likenesses and produce you in that [form] which you do not know.
And certainly you know the first growth, why do you not then mind?
And verily ye know the first creation. Why, then, do ye not reflect ?
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
And you have already known the first creation, so will you not remember?
Have you considered what you sow?
Have ye seen that which ye cultivate ?
Afaraaytum ma tahruthoona
And have you seen that [seed] which you sow?
Is it you that cause it to grow, or are We the causers of growth?
Is it ye who foster it, or are We the Fosterer ?
Aantum tazraAAoonahu am nahnu alzzariAAoona
Is it you who makes it grow, or are We the grower?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
If We willed, We could make it [dry] debris, and you would remain in wonder,
Surely we are burdened with debt:
Lo! we are laden with debt!
Inna lamughramoona
[Saying], "Indeed, we are [now] in debt;
Nay! we are deprived.
Nay, but we are deprived!
Bal nahnu mahroomoona
Rather, we have been deprived."
Have you considered the water which you drink?
Have ye observed the water which ye drink ?
Afaraaytumu almaa allathee tashraboona
And have you seen the water that you drink?
Is it you that send it down from the clouds, or are We the senders?
Is it ye who shed it from the raincloud, or are We the Shedder ?
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
Is it you who brought it down from the clouds, or is it We who bring it down?
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Law nashao jaAAalnahu ojajan falawla tashkuroona
If We willed, We could make it bitter, so why are you not grateful?
Have you considered the fire which you strike?
Have ye observed the fire which ye strike out;
Afaraaytumu alnnara allatee tooroona
And have you seen the fire that you ignite?
Is it you that produce the trees for it, or are We the producers?
Was it ye who made the tree thereof to grow, or were We the grower ?
Aantum anshatum shajarataha am nahnu almunshioona
Is it you who produced its tree, or are We the producer?
We have made it a reminder and an advantage for the wayfarers of the desert.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
We have made it a reminder and provision for the travelers,
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Fasabbih biismi rabbika alAAatheemi
So exalt the name of your Lord, the Most Great.
But nay! I swear by the falling of stars;
Nay, I swear by the places of the stars -
Fala oqsimu bimawaqiAAi alnnujoomi
Then I swear by the setting of the stars,
And most surely it is a very great oath if you only knew;
And lo! that verily is a tremendous oath, if ye but knew -
Wainnahu laqasamun law taAAlamoona AAatheemun
And indeed, it is an oath - if you could know - [most] great.
Most surely it is an honored Quran,
That (this) is indeed a noble Qur'an
Innahu laquranun kareemun
Indeed, it is a noble Qur'an
In a book that is protected
In a Book kept hidden
Fee kitabin maknoonin
In a Register well - protected;
None shall touch it save the purified ones.
Which none toucheth save the purified,
La yamassuhu illa almutahharoona
None touch it except the purified.
A revelation by the Lord of the worlds.
A revelation from the Lord of the Worlds.
Tanzeelun min rabbi alAAalameena
[It is] a revelation from the Lord of the worlds.
Do you then hold this announcement in contempt?
Is it this Statement that ye scorn,
Afabihatha alhadeethi antum mudhinoona
Then is it to this statement that you are indifferent
And to give (it) the lie you make your means of subsistence.
And make denial thereof your livelihood ?
WatajAAaloona rizqakum annakum tukaththiboona
And make [the thanks for] your provision that you deny [the Provider]?
Why is it not then that when it (soul) comes up to the throat,
Why, then, when (the soul) cometh up to the throat (of the dying)
Falawla itha balaghati alhulqooma
Then why, when the soul at death reaches the throat
And you at that time look on - -
And ye are at that moment looking
Waantum heenaithin tanthuroona
And you are at that time looking on -
And We are nearer to it than you, but you do not see - -
- And We are nearer unto him than ye are, but ye see not -
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
And Our angels are nearer to him than you, but you do not see -
Then why is it not - - if you are not held under authority - -
Why then, if ye are not in bondage (unto Us),
Falawla in kuntum ghayra madeeneena
Then why do you not, if you are not to be recompensed,
That you send it (not) back - - if you are truthful?
Do ye not force it back, if ye are truthful ?
TarjiAAoonaha in kuntum sadiqeena
Bring it back, if you should be truthful?
Then if he is one of those drawn nigh (to Allah),
Thus if he is of those brought nigh,
Faamma in kana mina almuqarrabeena
And if the deceased was of those brought near to Allah,
Then happiness and bounty and a garden of bliss.
Then breath of life, and plenty, and a Garden of delight.
Farawhun warayhanun wajannatu naAAeemin
Then [for him is] rest and bounty and a garden of pleasure.
And if he is one of those on the right hand,
And if he is of those on the right hand,
Waamma in kana min ashabi alyameeni
And if he was of the companions of the right,
Then peace to you from those on the right hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
Fasalamun laka min ashabi alyameeni
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
And if he is one of the rejecters, the erring ones,
But if he is of the rejecters, the erring,
Waamma in kana mina almukaththibeena alddalleena
But if he was of the deniers [who were] astray,
He shall have an entertainment of boiling water,
Then the welcome will be boiling water
Fanuzulun min hameemin
Then [for him is] accommodation of scalding water
And burning in hell.
And roasting at hell - fire.
Watasliyatu jaheemin
And burning in Hellfire
Most surely this is a certain truth.
Lo! this is certain truth.
Inna hatha lahuwa haqqu alyaqeeni
Indeed, this is the true certainty,
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
Fasabbih biismi rabbika alAAatheemi
So exalt the name of your Lord, the Most Great.