Kitab

Al Qiyamat

Chapter 75, 40 verses

  • Shakir
  • Pickthall
Shakir

Nay! I swear by the day of resurrection.

Pickthall

In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;

Shakir

Nay! I swear by the self - accusing soul.

Pickthall

Nay, I swear by the accusing soul (that this Scripture is true).

Shakir

Does man think that We shall not gather his bones?

Pickthall

Thinketh man that We shall not assemble his bones ?

Shakir

Yea! We are able to make complete his very fingertips

Pickthall

Yea, verily. We are Able to restore his very fingers!

Shakir

Nay! man desires to give the lie to what is before him.

Pickthall

But man would fain deny what is before him.

Shakir

He asks: When is the day of resurrection?

Pickthall

He asketh: When will be this Day of Resurrection ?

Shakir

So when the sight becomes dazed,

Pickthall

But when sight is confounded

Shakir

And the moon becomes dark,

Pickthall

And the moon is eclipsed

Shakir

And the sun and the moon are brought together,

Pickthall

And sun and moon are united,

Shakir

Man shall say on that day: Whither to fly to?

Pickthall

On that day man will cry: Whither to flee!

Shakir

By no means! there shall be no place of refuge!

Pickthall

Alas! No refuge!

Shakir

With your Lord alone shall on that day be the place of rest.

Pickthall

Unto thy Lord is the recourse that day.

Shakir

Man shall on that day be of what he sent before and (what he) put off.

Pickthall

On that day man is told the tale of that which he hath sent before and left behind.

Shakir

Nay! man is evidence against himself,

Pickthall

Oh, but man is a telling witness against himself,

Shakir

Though he puts forth his excuses.

Pickthall

Although he tender his excuses.

Shakir

Do not move your tongue with it to make haste with it,

Pickthall

Stir not thy tongue herewith to hasten it.

Shakir

Surely on Us (devolves) the collecting of it and the reciting of it.

Pickthall

Lo! upon Us (resteth) the putting together thereof and the reading thereof.

Shakir

Therefore when We have recited it, follow its recitation.

Pickthall

And when We read it, follow thou the reading;

Shakir

Again on Us (devolves) the explaining of it.

Pickthall

Then lo! upon Us (resteth) the explanation thereof.

Shakir

Nay! But you love the present life,

Pickthall

Nay, but ye do love the fleeting Now

Shakir

And neglect the hereafter.

Pickthall

And neglect the Hereafter.

Shakir

(Some) faces on that day shall be bright,

Pickthall

That day will faces be resplendent,

Shakir

Looking to their Lord.

Pickthall

Looking toward their Lord;

Shakir

And (other) faces on that day shall be gloomy,

Pickthall

And that day will other faces be despondent,

Shakir

Knowing that there will be made to befall them some great calamity.

Pickthall

Thou wilt know that some great disaster is about to fall on them.

Shakir

Nay! When it comes up to the throat,

Pickthall

Nay, but when the life cometh up to the throat

Shakir

And it is said: Who will be a magician?

Pickthall

And men say: Where is the wizard (who can save him now) ?

Shakir

And he is sure that it is the (hour of) parting

Pickthall

And he knoweth that it is the parting;

Shakir

And affliction is combined with affliction;

Pickthall

And agony is heaped on agony;

Shakir

To your Lord on that day shall be the driving.

Pickthall

Unto thy Lord that day will be the driving.

Shakir

So he did not accept the truth, nor did he pray,

Pickthall

For he neither trusted, nor prayed.

Shakir

But called the truth a lie and turned back,

Pickthall

But he denied and flouted.

Shakir

Then he went to his followers, walking away in haughtiness.

Pickthall

Then went he to his folk with glee.

Shakir

Nearer to you (is destruction) and nearer,

Pickthall

Nearer unto thee and nearer,

Shakir

Again (consider how) nearer to you and nearer.

Pickthall

Again nearer unto thee and nearer (is the doom).

Shakir

Does man think that he is to be left to wander without an aim?

Pickthall

Thinketh man that he is to be left aimless ?

Shakir

Was he not a small seed in the seminal elements,

Pickthall

Was he not a drop of fluid which gushed forth ?

Shakir

Then he was a clot of blood, so He created (him) then made (him) perfect.

Pickthall

Then he became a clot; then (Allah) shaped and fashioned

Shakir

Then He made of him two kinds, the male and the female.

Pickthall

And made of him a pair, the male and female.

Shakir

Is not He able to give life to the dead?

Pickthall

Is not He (Who doeth so) Able to bring the dead to life ?

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