He frowned and turned (his) back,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
He frowned and turned (his) back,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
(The Prophet) frowned and turned away,
Because there came to him the blind man.
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
এ কারণে যে অন্ধ লোকটি এসেছিল তার কাছে,
Because there came to him the blind man (interrupting).
And what would make you know that he would purify himself,
And how can you know that he might become pure (from sins)?
তুমি কি করে জানবে, হয়তো সে শুদ্ধতা অর্জন করতো?
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or become reminded so that the reminder should profit him?
Or he might receive admonition, and the admonition might profit him?
কিংবা উপদেশ গ্রহণ করতো এবং সেই উপদেশ তার উপকার সাধন করতো?
Or that he might receive admonition, and the teaching might profit him?
As for him who considers himself free from need (of you),
As for him who thinks himself self-sufficient,
অথচ যে নিজেকে ভাবে মুখাপেক্ষাহীন,
As to one who regards Himself as self - sufficient,
To him do you address yourself.
To him you attend;
তুমি মনোযোগ আরোপ করছো তার প্রতি।
To him dost thou attend;
And no blame is on you if he would not purify himself
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
তোমার কি আসে যায় যদি সে শুদ্ধতা অর্জন না করে?
Though it is no blame to thee if he grow not (in spiritual understanding).
And as to him who comes to you striving hard,
But as to him who came to you running,
কিন্তু যে ছুটে এসেছে তোমার কাছে,
But as to him who came to thee striving earnestly,
And he fears,
And is afraid (of Allah and His punishment).
এবং সে ( ও তাঁর শাস্তিকে) ভয় করে,
And with fear (in his heart),
From him will you divert yourself.
Of him you are neglectful and divert your attention to another,
তাকে তুমি অবজ্ঞা করলে এবং অন্যদের প্রতি মনোযোগী হলে।
Of him wast thou unmindful.
Nay! surely it is an admonishment.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
না (কখনো এমনটি করোনা); অবশ্যি এটি (এ কুরআন) একটি উপদেশ।
By no means (should it be so)! For it is indeed a Message of instruction:
So let him who pleases mind it.
So whoever wills, let him pay attention to it.
সুতরাং যার ইচ্ছে, সে এটি গ্রহণ করবে।
Therefore let whoso will, keep it in remembrance.
In honored books,
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
(এটি সংরক্ষিত আছে) অতীব সম্মানিত সহীফা সমূহে (লওহে মাহফুযে)।
(It is) in Books held (greatly) in honour,
Exalted, purified,
Exalted (in dignity), purified,
খুবই উঁচু মর্যাদা সম্পন্ন ও পবিত্র,
Exalted (in dignity), kept pure and holy,
In the hands of scribes
In the hands of scribes (angels).
সেইসব লেখকদের (ফেরেশতাদের) হাতে,
(Written) by the hands of scribes -
Noble, virtuous.
Honourable and obedient.
যারা সম্মানিত ও অনুগত।
Honourable and Pious and Just.
Cursed be man! how ungrateful is he!
Be cursed (the disbelieving) man! How ungrateful he is!
ধ্বংস হলো (অবিশ্বাসী) মানুষগুলো। কতো বড় অকৃতজ্ঞ তারা!
Woe to man! What hath made him reject Allah;
Of what thing did He create him?
From what thing did He create him?
কোন্ জিনিস থেকে তিনি সৃষ্টি করেছেন তাকে (মানুষকে)?
From what stuff hath He created him?
Of a small seed; He created him, then He made him according to a measure,
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
এক বিন্দু নোতফা (শুক্র) থেকে, তিনি তাকে সৃষ্টি করেছেন তারপর তাকে যথাযথভাবে গঠন করেছেন।
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then (as for) the way - - He has made it easy (for him)
Then He makes the Path easy for him.
তারপর তিনি সহজ করে দেন তার জীবন চলার পথ।
Then doth He make His path smooth for him;
Then He causes him to die, then assigns to him a grave,
Then He causes him to die and puts him in his grave.
তারপর তার মউত ঘটান এবং পৌঁছে দেন তাকে কবরে।
Then He causeth him to die, and putteth him in his grave;
Then when He pleases, He will raise him to life again.
Then when it is His Will, He will resurrect him (again).
অতপর যখন চাইবেন , তখন আবার উঠিয়ে আনবেন তাকে।
Then, when it is His Will, He will raise him up (again).
Nay; but he has not done what He bade him.
Nay, but (man) has not done what He commanded him.
না, সে পালন করেনি তিনি যে নির্দেশ তাকে দিয়েছেন।
By no means hath he fulfilled what Allah hath commanded him.
Then let man look to his food,
Then let man look at his food:
তবে, মানুষ তার খাবারের জিনিসগুলোর প্রতি নজর বুলিয়ে দেখুক (কে সৃষ্টি করেছে সেগুলো)।
Then let man look at his food, (and how We provide it):
That We pour down the water, pouring (it) down in abundance,
We pour forth water in abundance.
আমরাই তো বর্ষণ করি প্রচুর পানি।
For that We pour forth water in abundance,
Then We cleave the earth, cleaving (it) asunder,
And We split the earth in clefts.
তারপর শক্ত হয়ে এঁটে থাকা জমিনকে আমরা ফেঁড়ে দেই।
And We split the earth in fragments,
Then We cause to grow therein the grain,
And We cause therein the grain to grow,
আর তাতে উৎপাদনের ব্যবস্থা করি শস্য,
And produce therein corn,
And grapes and clover,
And grapes and clover plants (i.e. green fodder for the cattle),
আংগুর, শাক - শবজি,
And Grapes and nutritious plants,
And the olive and the palm,
And olives and date-palms,
যয়তুন, খেজুর,
And Olives and Dates,
And thick gardens,
And gardens dense with many trees,
বিপুল বৃক্ষ - রাজির নিবিড় বন,
And enclosed Gardens, dense with lofty trees,
And fruits and herbage
And fruits and herbage
ফল - ফলারি এবং সেইসাথে অনেক ঘাস।
And fruits and fodder, -
A provision for you and for your cattle.
(To be) a provision and benefit for you and your cattle.
(এভাবে আমিই ব্যবস্থা করি) তোমাদের ও তোমাদের গবাদি পশুর জীবন ধারণের সামগ্রী।
For use and convenience to you and your cattle.
But when the deafening cry comes,
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
অতপর যেদিন মহাধ্বনি (শিংগার দ্বিতীয় ফুৎকার) উচ্চারিত হবে,
At length, when there comes the Deafening Noise, -
The day on which a man shall fly from his brother,
That Day shall a man flee from his brother,
সেদিন মানুষ পালাবে তার ভাই থেকে,
That Day shall a man flee from his own brother,
And his mother and his father,
And from his mother and his father,
তার মা থেকে এবং বাপ থেকে,
And from his mother and his father,
And his spouse and his son - -
And from his wife and his children.
তার স্ত্রী ও সন্তানদের থেকে।
And from his wife and his children.
Every man of them shall on that day have an affair which will occupy him.
Everyman that Day will have enough to make him careless of others.
সে দিনটি হবে এতোই ভয়াবহ যে, সেদিন কেউই নিজের ছাড়া অন্য কারো ব্যাপারে ভাববারই চিন্তা করবেনা।
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
(Many) faces on that day shall be bright,
Some faces that Day will be bright (true believers of Islamic Monotheism),
সেদিন অনেক লোকের চেহারা হবে উজ্জ্বল,
Some faces that Day will be beaming,
Laughing, joyous.
Laughing, rejoicing at good news (of Paradise).
হাসি খুশি আর শুভ সংবাদে আনন্দ মুখর।
Laughing, rejoicing.
And (many) faces on that day, on them shall be dust,
And other faces, that Day, will be dust-stained.
আবার অনেক চেহারাই হবে সেদিন ধূলো - মলিন।
And other faces that Day will be dust - stained,
Darkness shall cover them.
Darkness will cover them.
সেই চেহারাগুলোকে আচ্ছন্ন করবে কালিমা।
Blackness will cover them:
These are they who are unbelievers, the wicked.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
কারণ, তারা (হবে) অবিশ্বাসী - অমান্যকারী - এবং পাপিষ্ঠ - দূরাচারী।
Such will be the Rejecters of Allah, the doers of iniquity.