Kitab

Al Ma'arij

Chapter 70, 44 verses

  • Shakir
  • Hilali & Muhsin Khan
  • Saheeh International
  • Word by word
Shakir

One demanding, demanded the chastisement which must befall

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall

Saheeh International

A supplicant asked for a punishment bound to happen

Word by word

سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ

Shakir

The unbelievers - - there is none to avert it - -

Hilali & Muhsin Khan

Upon the disbelievers, which none can avert,

Saheeh International

To the disbelievers; of it there is no preventer.

Word by word

لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ

Shakir

From Allah, the Lord of the ways of Ascent.

Hilali & Muhsin Khan

From Allah, the Lord of the ways of ascent.

Saheeh International

[It is] from Allah, owner of the ways of ascent.

Word by word

مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ

Shakir

To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.

Hilali & Muhsin Khan

The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.

Saheeh International

The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.

Word by word

تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ

Shakir

Therefore endure with a goodly patience.

Hilali & Muhsin Khan

So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.

Saheeh International

So be patient with gracious patience.

Word by word

فَٱصْبِرْ صَبْرًا جَمِيلًا

Shakir

Surely they think it to be far off,

Hilali & Muhsin Khan

Verily, they see it (the torment) afar off.

Saheeh International

Indeed, they see it [as] distant,

Word by word

إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا

Shakir

And We see it nigh.

Hilali & Muhsin Khan

But We see it (quite) near.

Saheeh International

But We see it [as] near.

Word by word

وَنَرَىٰهُ قَرِيبًا

Shakir

On the day when the heaven shall be as molten copper

Hilali & Muhsin Khan

The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).

Saheeh International

On the Day the sky will be like murky oil,

Word by word

يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ

Shakir

And the mountains shall be as tufts of wool

Hilali & Muhsin Khan

And the mountains will be like flakes of wool.

Saheeh International

And the mountains will be like wool,

Word by word

وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ

Shakir

And friend shall not ask of friend

Hilali & Muhsin Khan

And no friend will ask a friend (about his condition),

Saheeh International

And no friend will ask [anything of] a friend,

Word by word

وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا

Shakir

(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,

Hilali & Muhsin Khan

Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,

Saheeh International

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

Word by word

يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ

Shakir

And his wife and his brother

Hilali & Muhsin Khan

And his wife and his brother,

Saheeh International

And his wife and his brother

Word by word

وَصَٰحِبَتِهِۦ وَأَخِيهِ

Shakir

And the nearest of his kinsfolk who gave him shelter,

Hilali & Muhsin Khan

And his kindred who sheltered him,

Saheeh International

And his nearest kindred who shelter him

Word by word

وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ

Shakir

And all those that are in the earth, (wishing) then (that) this might deliver him.

Hilali & Muhsin Khan

And all that are in the earth, so that it might save him.

Saheeh International

And whoever is on earth entirely [so] then it could save him.

Word by word

وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ

Shakir

By no means! Surely it is a flaming fire

Hilali & Muhsin Khan

By no means! Verily, it will be the Fire of Hell,

Saheeh International

No! Indeed, it is the Flame [of Hell],

Word by word

كَلَّآ إِنَّهَا لَظَىٰ

Shakir

Dragging by the head,

Hilali & Muhsin Khan

Taking away (burning completely) the head skin!

Saheeh International

A remover of exteriors.

Word by word

نَزَّاعَةً لِّلشَّوَىٰ

Shakir

It shall claim him who turned and fled (from truth),

Hilali & Muhsin Khan

Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)

Saheeh International

It invites he who turned his back [on truth] and went away [from obedience]

Word by word

تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ

Shakir

And amasses (wealth) then shuts it up.

Hilali & Muhsin Khan

And collect (wealth) and hide it (from spending it in the Cause of Allah).

Saheeh International

And collected [wealth] and hoarded.

Word by word

وَجَمَعَ فَأَوْعَىٰٓ

Shakir

Surely man is created of a hasty temperament

Hilali & Muhsin Khan

Verily, man () was created very impatient;

Saheeh International

Indeed, mankind was created anxious:

Word by word

إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا

Shakir

Being greatly grieved when evil afflicts him

Hilali & Muhsin Khan

Irritable (discontented) when evil touches him;

Saheeh International

When evil touches him, impatient,

Word by word

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا

Shakir

And niggardly when good befalls him

Hilali & Muhsin Khan

And niggardly when good touches him.

Saheeh International

And when good touches him, withholding [of it],

Word by word

وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا

Shakir

Except those who pray,

Hilali & Muhsin Khan

Except those who are devoted to Salat (prayers).

Saheeh International

Except the observers of prayer -

Word by word

إِلَّا ٱلْمُصَلِّينَ

Shakir

Those who are constant at their prayer

Hilali & Muhsin Khan

Those who remain constant in their Salat (prayers);

Saheeh International

Those who are constant in their prayer

Word by word

ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ

Shakir

And those in whose wealth there is a fixed portion.

Hilali & Muhsin Khan

And those in whose wealth there is a recognised right

Saheeh International

And those within whose wealth is a known right

Word by word

وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ

Shakir

For him who begs and for him who is denied (good)

Hilali & Muhsin Khan

For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).

Saheeh International

For the petitioner and the deprived -

Word by word

لِّلسَّآئِلِ وَٱلْمَحْرُومِ

Shakir

And those who accept the truth of the judgment day

Hilali & Muhsin Khan

And those who believe in the Day of Recompense.

Saheeh International

And those who believe in the Day of Recompense

Word by word

وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ

Shakir

And those who are fearful of the chastisement of their Lord - -

Hilali & Muhsin Khan

And those who fear the torment of their Lord.

Saheeh International

And those who are fearful of the punishment of their Lord -

Word by word

وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ

Shakir

Surely the chastisement of their Lord is (a thing) not to be felt secure of - -

Hilali & Muhsin Khan

Verily, the torment of their Lord is that before which none can feel secure. -

Saheeh International

Indeed, the punishment of their Lord is not that from which one is safe -

Word by word

إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ

Shakir

And those who guard their private parts,

Hilali & Muhsin Khan

And those who guard their chastity (i.e. private parts from illegal sexual acts).

Saheeh International

And those who guard their private parts

Word by word

وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ

Shakir

Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,

Hilali & Muhsin Khan

Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.

Saheeh International

Except from their wives or those their right hands possess, for indeed, they are not to be blamed -

Word by word

إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

Shakir

But he who seeks to go beyond this, these it is that go beyond the limits - -

Hilali & Muhsin Khan

But whosoever seeks beyond that, then it is those who are trespassers.

Saheeh International

But whoever seeks beyond that, then they are the transgressors -

Word by word

فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ

Shakir

And those who are faithful to their trusts and their covenant

Hilali & Muhsin Khan

And those who keep their trusts and covenants.

Saheeh International

And those who are to their trusts and promises attentive

Word by word

وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ

Shakir

And those who are upright in their testimonies,

Hilali & Muhsin Khan

And those who stand firm in their testimonies.

Saheeh International

And those who are in their testimonies upright

Word by word

وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ

Shakir

And those who keep a guard on their prayer,

Hilali & Muhsin Khan

And those who guard their Salat (prayers) well.

Saheeh International

And those who [carefully] maintain their prayer:

Word by word

وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ

Shakir

Those shall be in gardens, honored.

Hilali & Muhsin Khan

Such shall dwell in the Gardens (i.e. Paradise), honoured.

Saheeh International

They will be in gardens, honored.

Word by word

أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ

Shakir

But what is the matter with those who disbelieve that they hasten on around you,

Hilali & Muhsin Khan

So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].

Saheeh International

So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],

Word by word

فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ

Shakir

On the right hand and on the left, in sundry parties?

Hilali & Muhsin Khan

(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?

Saheeh International

[To sit] on [your] right and [your] left in separate groups?

Word by word

عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ

Shakir

Does every man of them desire that he should be made to enter the garden of bliss?

Hilali & Muhsin Khan

Does every man of them hope to enter the Paradise of Delight?

Saheeh International

Does every person among them aspire to enter a garden of pleasure?

Word by word

أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ

Shakir

By no means! Surely We have created them of what they know.

Hilali & Muhsin Khan

No, that is not like that! Verily, We have created them out of that which they know!

Saheeh International

No! Indeed, We have created them from that which they know.

Word by word

كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ

Shakir

But nay! I swear by the Lord of the Easts and the Wests that We are certainly able

Hilali & Muhsin Khan

So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able

Saheeh International

So I swear by the Lord of [all] risings and settings that indeed We are able

Word by word

فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ

Shakir

To bring instead (others) better than them, and We shall not be overcome.

Hilali & Muhsin Khan

To replace them by (others) better than them; and We are not to be outrun.

Saheeh International

To replace them with better than them; and We are not to be outdone.

Word by word

عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ

Shakir

Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;

Hilali & Muhsin Khan

So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -

Saheeh International

So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

Word by word

فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ

Shakir

The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,

Hilali & Muhsin Khan

The Day when they will come out of the graves quickly as racing to a goal,

Saheeh International

The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.

Word by word

يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ

Shakir

Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.

Hilali & Muhsin Khan

With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!

Saheeh International

Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.

Word by word

خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ

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