Chapter 19, 98 verses
Kaf Ha Ya Ain Suad.
Kaf-Ha-Ya-'Ayn-Sad.
Kaf. Ha. Ya. 'Ain. Sad.
كٓهيعٓصٓ
A mention of the mercy of your Lord to His servant Zakariya.
(Diese Verse sind) zum Gedenken an die Barmherzigkeit deines Herrn zu Seinem Diener Zakariyya.
(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
When he called upon his Lord in a low voice,
Als er zu seinem Herrn im Verborgenen rief
Behold! he cried to his Lord in secret,
إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:
(und) sagte: "Mein Herr, schwach sind mir die Knochen geworden, und in Altersgrauheit entfacht ist der Kopf. Und ich war im Bittgebet zu Dir, mein Herr, (noch) nie unglücklich.
Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,
Gewiß, ich fürchte die Verwandten nach mir, und meine Frau ist unfruchtbar. So schenke mir von Dir aus einen nahen Verwandten,
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -
وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.
der mich beerbt und von der Sippe Ya'qubs erbt, und mach ihn, mein Herr, (Dir) wohlgefällig."
"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well - pleased!"
يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا
O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.
O Zakariyya, Wir verkünden dir einen Jungen, dessen Name Yahya ist, wie Wir zuvor noch niemandem Kennzeichen gleich den seinen gegeben haben.
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?
Er sagte: "Mein Herr, wie soll ich einen Jungen haben, wo meine Frau unfruchtbar ist und ich vom hohen Alter bereits einen Dürrezustand erreicht habe?"
He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes; und auch dich habe Ich ja zuvor erschaffen, als du noch nichts warst'."
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.
Er sagte: "Mein Herr, setze mir ein Zeichen." Er sagte: "Dein Zeichen ist, daß du drei Nächte lang, obwohl gesund, nicht zu den Menschen sprechen wirst."
(Zakariya) said: "O my Lord! give me a Sign.""Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.
So kam er zu seinem Volk aus dem Gebetsraum heraus und gab ihnen dann zu verstehen: "Preist morgens und abends."
So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child
"O Yahya, nimm die Schrift mit (aller) Kraft." Und Wir gaben ihm schon als Kind die Urteilskraft
(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
And tenderness from Us and purity, and he was one who guarded (against evil),
und Mitgefühl von Uns aus und Lauterkeit. Er war gottesfürchtig
And piety (for all creatures) as from Us, and purity: He was devout,
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
And dutiful to his parents, and he was not insolent, disobedient.
und gütig gegen seine Eltern, und er war weder gewalttätig noch widerspenstig.
And kind to his parents, and he was not overbearing or rebellious.
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life
Und Friede sei auf ihm am Tag, da er geboren wurde, und am Tag, da er stirbt, und am Tag, da er wieder zum Leben auferweckt wird.
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
And mention Marium in the Book when she drew aside from her family to an eastern place;
Und gedenke im Buch Maryams, als sie sich von ihren Angehörigen an einen östlichen Ort zurückzog.
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well - made man.
Sie nahm sich einen Vorhang vor ihnen. Da sandten Wir Unseren Geist zu ihr. Er stellte sich ihr als wohlgestaltetes menschliches Wesen dar.
She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).
Sie sagte: "Ich suche beim Allerbarmer Schutz vor dir, wenn du gottesfürchtig bist."
She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
He said: I am only a messenger of your Lord: That I will give you a pure boy.
Er sagte: "Ich bin nur der Gesandte deines Herrn, um dir einen lauteren Jungen zu schenken."
He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?
Sie sagte: "Wie soll mir ein Junge gegeben werden, wo mich doch kein menschliches Wesen berührt hat und ich keine Hure bin."
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes, und damit Wir ihn zu einem Zeichen für die Menschen und zu einer Barmherzigkeit von Uns machen'. Und es ist eine beschlossene Angelegenheit."
He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
So she conceived him; then withdrew herself with him to a remote place.
So empfing sie ihn und zog sich mit ihm zu einem fernen Ort zurück.
So she conceived him, and she retired with him to a remote place.
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!
Die Wehen ließen sie zum Palmenstamm gehen. Sie sagte: "O wäre ich doch zuvor gestorben und ganz und gar in Vergessenheit geraten!"
And the pains of childbirth drove her to the trunk of a palm - tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;
Da rief er ihr von unten her zu: "Sei nicht traurig; dein Herr hat ja unter dir ein Bächlein geschaffen.
But (a voice) cried to her from beneath the (palm - tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:
Und schüttle zu dir den Palmenstamm, so läßt er frische, reife Datteln auf dich herabfallen.
"And shake towards thyself the trunk of the palm - tree: It will let fall fresh ripe dates upon thee.
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.
So iß und trink und sei frohen Mutes'. Und wenn du nun jemanden von den Menschen sehen solltest, dann sag: Ich habe dem Allerbarmer Fasten gelobt, so werde ich heute mit keinem Menschenwesen sprechen."
"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.
Dann kam sie mit ihm zu ihrem Volk, ihn (mit sich) tragend. Sie sagten: "O Maryam, du hast da ja etwas Unerhörtes begangen.
At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.
O Schwester Haruns, dein Vater war doch kein sündiger Mann, noch war deine Mutter eine Hure."
"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
But she pointed to him. They said: How should we speak to one who was a child in the cradle?
Da zeigte sie auf ihn. Sie sagten: "Wie können wir mit jemandem sprechen, der noch ein Kind in der Wiege ist?"
But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"
فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;
Er sagte: "Ich bin wahrlich Allahs Diener; Er hat mir die Schrift gegeben und mich zu einem Propheten gemacht.
He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor - rate so long as I live;
Und gesegnet hat Er mich gemacht, wo immer ich bin, und angeordnet hat Er mir, das Gebet (zu verrichten) und die Abgabe (zu entrichten), solange ich lebe,
"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
And dutiful to my mother, and He has not made me insolent, unblessed;
und gütig gegen meine Mutter zu sein. Und Er hat mich weder gewalttätig noch unglücklich gemacht.
"(He) hath made me kind to my mother, and not overbearing or miserable;
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.
Und der Friede sei auf mir am Tag, da ich geboren wurde, und am Tag, da ich sterbe, und am Tag da ich wieder zum Leben auferweckt werde."
"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.
Das ist 'Isa, der Sohn Maryams: (Es ist) das Wort der Wahrheit, woran sie zweifeln.
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.
Es steht Allah nicht an, Sich ein Kind zu nehmen. Preis sei Ihm! Wenn Er eine Angelegenheit bestimmt, so sagt Er dazu nur: ,Sei!', und so ist es.
It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
('Isa sagte:) "Und gewiß, Allah ist mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day.
Doch die Gruppierungen wurden uneinig untereinander; dann wehe denjenigen, die ungläubig sind, vor dem Erleben eines gewaltigen Tages!
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.
Wie vorzüglich werden sie hören und sehen am Tag, da sie zu Uns kommen werden! Aber die Ungerechten befinden sich heute in einem deutlichen Irrtum.
How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.
Warne sie vor dem Tag der gramvollen Reue, wenn die Angelegenheit entschieden sein wird, während sie (all dessen) unachtsam sind, und während sie (noch) nicht glauben.
But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
Surely We inherit the earth and all those who are on it, and to Us they shall be returned.
Gewiß, Wir sind es, die Wir die Erde und (all die,) die auf ihr sind, erben werden. Und zu Uns werden sie zurückgebracht.
It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
And mention Ibrahim in the Book; surely he was a truthful man, a prophet.
Und gedenke im Buch Ibrahims. Er war ein Wahrhaftiger und Prophet.
(Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:
Als er zu seinem Vater sagte: "O mein lieber Vater, warum dienst du dem, was nicht hört und nicht sieht und dir nichts nützt?
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:
O mein lieber Vater, gewiß, zu mir ist vom Wissen gekommen, was nicht zu dir gekommen ist. So folge mir, dann leite ich dich einen ebenen Weg.
"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:
O mein lieber Vater, diene nicht dem Satan. Gewiß, der Satan ist gegen den Allerbarmer widerspenstig.
"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.
O mein lieber Vater, ich fürchte, daß dir Strafe vom Allerbarmer widerfährt, so daß du zu einem Gefolgsmann des Satans wirst."
"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.
Er sagte: "Verschmähst du meine Götter, o Ibrahim? Wenn du nicht aufhörst, werde ich dich ganz gewiß steinigen. Und meide mich eine Zeitlang."
(The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:
Er sagte: "Friede sei auf dir! Ich werde meinen Herrn für dich um Vergebung bitten; gewiß, Er ist zu mir sehr entgegenkommend.
Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.
Ich werde mich von euch und von dem, was ihr anstatt Allahs anruft, fernhalten und nur meinen Herrn anrufen. Vielleicht werde ich im Bittgebet zu meinem Herrn nicht unglücklich sein."
"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.
Als er sich nun von ihnen und von dem, dem sie anstatt Allahs dienten, fernhielt, schenkten Wir ihm Ishaq und Ya'qub; und alle (beide) machten Wir zu Propheten.
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.
Und Wir schenkten ihnen (etwas) von Unserer Barmherzigkeit, und Wir verliehen ihnen einen hohen Ruf an Wahrhaftigkeit.
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.
Und gedenke im Buch Musas. Gewiß, er war auserlesen, und er war ein Gesandter und Prophet.
Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).
Wir riefen ihn von der rechten Seite des Berges und ließen ihn zu vertraulichem Gespräch näherkommen.
And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
And We gave to him out of Our mercy his brother Haroun a prophet.
Und Wir schenkten ihm aus Unserer Barmherzigkeit seinen Bruder Harun als Propheten.
And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.
Und gedenke im Buch Isma'ils. Gewiß, er war wahrhaftig in seinem Versprechen, und er war ein Gesandter und Prophet.
Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.
Und er pflegte seinen Angehörigen das Gebet und die Abgabe zu befehlen, und er war seinem Herrn wohlgefällig.
He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
And mention Idris in the Book; surely he was a truthful man, a prophet,
Und gedenke im Buch Idris'. Er war ein Wahrhaftiger und Prophet.
Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
And We raised him high in Heaven.
Und Wir hoben ihn zu einem hohen Ort empor.
And We raised him to a lofty station.
وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.
Das sind diejenigen, denen Allah Gunst erwiesen hat, unter den Propheten aus der Nachkommenschaft Adams und von denjenigen, die Wir mit Nuh trugen, und aus der Nachkommenschaft Ibrahims und Isra'ils, und von denjenigen, die Wir rechtgeleitet und erwählt haben. Als ihnen die Zeichen des Allerbarmers verlesen wurden, fielen sie ehrerbietig und weinend nieder.
Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا
But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,
Dann folgten nach ihnen Nachfolger, die das Gebet vernachlässigten und den Begierden folgten. So werden sie (den Lohn für ihre) Verirrung vorfinden,
But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, -
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:
außer demjenigen, der bereut und glaubt und rechtschaffen handelt. Jene werden in den (Paradies)garten eingehen und ihnen wird in nichts Unrecht zugefügt
Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least, -
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.
in die Gärten Edens, die der Allerbarmer Seinen Dienern im Verborgenen versprochen hat. Sein Versprechen wird bestimmt erfüllt.
Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.
Sie hören darin keine unbedachte Rede, sondern nur: "Frieden!" Und sie haben darin ihre Versorgung morgens und abends.
They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
This is the garden which We cause those of Our servants to inherit who guard (against evil).
Das ist der (Paradies)garten, den Wir denjenigen von Unseren Dienern zum Erbe geben, die gottesfürchtig sind.
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.
(Und die Engel sagen:) "Wir kommen nur auf Befehl deines Herrn herab. Ihm gehört (alles), was vor uns und was hinter uns und was dazwischen ist; und dein Herr ist gewiß nicht vergeßlich,'
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget, -
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?
(Er), der Herr der Himmel und der Erde und dessen, was dazwischen ist. So diene Ihm und sei beharrlich in Seinem Dienst. Weißt du (etwa) einen, der Kennzeichen gleich den Seinen besäße?1"
"Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?"
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
And says man: What! when I am dead shall I truly be brought forth alive?
Der Mensch sagt: "Werde ich, wenn ich erst einmal gestorben bin, wirklich wieder lebendig hervorgebracht werden?"
Man says: "What! When I am dead, shall I then be raised up alive?"
وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
Does not man remember that We created him before, when he was nothing?
Gedenkt der Mensch denn nicht, daß Wir ihn zuvor erschaffen haben, da er (noch) nichts war?
But does not man call to mind that We created him before out of nothing?
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.
Bei deinem Herrn, Wir werden sie ganz gewiß versammeln, (sie) und die Satane. Hierauf werden Wir sie ganz gewiß rings um die Hölle herum auf den Knien herbeibringen.
So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.
Hierauf werden Wir aus jedem Lager ganz gewiß denjenigen herausnehmen, der sich dem Allerbarmer am heftigsten widersetzt hat.
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
Again We do certainly know best those who deserve most to be burned therein.
Dann wissen Wir wahrlich am besten über diejenigen Bescheid, die es am ehesten verdienen, ihr ausgesetzt zu sein.
And certainly We know best those who are most worthy of being burned therein.
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.
Und es gibt keinen unter euch, der nicht daran vorbeigehen würde. Dies obliegt deinem Herrn unabänderlich beschlossen.
Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees.
Hierauf erretten Wir diejenigen, die gottesfürchtig waren, und lassen die Ungerechten in ihr auf den Knien zurück.
But We shall save those who guarded against evil, and We shall leave the wrong - doers therein, (humbled) to their knees.
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?
Und wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Welcher der beiden Gruppen hat nun eine bessere Stellung und eine schönere Gesellschaft?"
When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance!
Aber wie viele Geschlechter vernichteten Wir vor ihnen, die besser an Ausstattung und Aussehen waren!
But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces
Sag: Wer sich im Irrtum befindet, den möge der Allerbarmer lange darin gewähren lassen. Wenn sie dann sehen, was ihnen angedroht ist, entweder die Strafe oder die Stunde, da werden sie wissen, wer sich in einer (noch) schlechteren Lage befindet und die schwächere Heerschar hat.
Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
And Allah increases in guidance those who go aright; and ever - abiding good works are with your Lord best in recompense and best in yielding fruit.
Und Allah mehrt denjenigen, die rechtgeleitet sind, ihre Rechtleitung. Das Bleibende aber, die rechtschaffenen Werke - sie sind bei deinem Herrn besser in der Belohnung und besser als Rückkehr.
"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?
Was meinst du wohl zu demjenigen, der Unsere Zeichen verleugnet und sagt: "Mir werden ganz gewiß Besitz und Kinder gegeben"?
Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?
Hat er etwa Einblick in das Verborgene gewonnen, oder hat er vom Allerbarmer eine Verpflichtung entgegengenommen?
Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
By no means! We write down what he says, and We will lengthen to him the length of the chastisement
Keineswegs! Wir werden aufschreiben, was er sagt, und ihm die Strafe noch verlängern.
Nay! We shall record what he says, and We shall add and add to his punishment.
كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
And We will inherit of him what he says, and he shall come to Us alone.
Und Wir erben von ihm das, was er sagt, während er einzeln zu Uns kommt.
To Us shall return all that he talks of and he shall appear before Us bare and alone.
وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
And they have taken gods besides Allah, that they should be to them a source of strength;
Und sie haben sich anstatt Allahs Götter genommen, damit sie ihnen zu Macht gereichen.
And they have taken (for worship) gods other than Allah, to give them power and glory!
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
By no means! They shall soon deny their worshipping them, and they shall be adversaries to them.
Keineswegs! Sie werden den von ihnen (empfangenen) Dienst verleugnen und werden ihnen Gegner sein.
Instead, they shall reject their worship, and become adversaries against them.
كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?
Siehst du nicht, daß Wir die Satane gegen die Ungläubigen gesandt haben, damit sie sie heftig aufreizen?
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
Therefore be not in haste against them, We only number out to them a number (of days).
So wünsche nichts gegen sie zu beschleunigen; Wir zählen ihnen schon (die Tage) ab.
So make no haste against them, for We but count out to them a (limited) number (of days).
فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors
An einem Tag, da Wir die Gottesfürchtigen als eine (geehrte) Abordnung zum Allerbarmer versammeln
The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
And We will drive the guilty to hell thirsty
und die Übeltäter, wie eine durstige Herde zur Tränke zur Hölle treiben,
And We shall drive the sinners to Hell, like thirsty cattle driven down to water, -
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
They shall not control intercession, save he who has made a covenant with the Beneficent Allah.
verfugen sie nicht über die Fürsprache, außer demjenigen, der vom Allerbarmer eine (diesbezügliche) Verpflichtung entgegengenommen hat.
None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
And they say: The Beneficent Allah has taken (to Himself) a son.
Und sie sagen: "Der Allerbarmer hat Sich Kinder genommen."
They say: "(Allah) Most Gracious has begotten a son!"
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
Certainly you have made an abominable assertion
Ihr habt ja eine abscheuliche Sache begangen.
Indeed ye have put forth a thing most monstrous!
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,
Beinahe brechen davon die Himmel auseinander, und (beinahe) spaltet sich die Erde, und (beinahe) stürzen die Berge in Trümmern zusammen,
At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
That they ascribe a son to the Beneficent Allah.
daß sie dem Allerbarmer Kinder zuschreiben.
That they should invoke a son for (Allah) Most Gracious.
أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
And it is not worthy of the Beneficent Allah that He should take (to Himself) a son.
Es ziemt dem Allerbarmer nicht, Sich Kinder zu nehmen.
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant.
Niemand in den Himmeln und auf der Erde wird zum Allerbarmer anders denn als Diener kommen (können).
Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.
إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.
Er hat sie erfaßt und sie genau gezählt.
He does take an account of them (all), and hath numbered them (all) exactly.
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
And every one of them will come to Him on the day of resurrection alone.
Und sie alle werden zu Ihm am Tag der Auferstehung einzeln kommen.
And everyone of them will come to Him singly on the Day of Judgment.
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
Surely (as for) those who believe and do good deeds for them will Allah bring about love.
Gewiß, denjenigen, die glauben und rechtschaffene Werke tun, wird der Allerbarmer Liebe bereiten.
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people.
Wir haben ihn eigens leicht gemacht in deiner Sprache, damit du durch ihn den Gottesfürchtigen frohe Botschaft verkündest und durch ihn hartnäckige Leute warnst.
So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them?
Und wie viele Geschlechter haben Wir vor ihnen vernichtet! Nimmst du noch irgend jemanden von ihnen wahr, oder hörst du von ihnen noch den geringsten Laut?
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا