Ta Ha.
Ta-Ha.
Ta - Ha.
طه
Chapter 20, 135 verses
Ta Ha.
Ta-Ha.
Ta - Ha.
طه
We have not revealed the Quran to you that you may be unsuccessful.
Wir haben den Qur'an nicht auf dich (als Offenbarung) hinabgesandt, damit du unglücklich bist,
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,
مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ
Nay, it is a reminder to him who fears:
sondern als Erinnerung für denjenigen, der gottesfürchtig ist,
But only as an admonition to those who fear (Allah), -
إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ
A revelation from Him Who created the earth and the high heavens.
eine Offenbarung von Demjenigen, Der die Erde und die hohen Himmel erschaffen hat.
A revelation from Him Who created the earth and the heavens on high.
تَنزِيلًا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَٰوَٰتِ ٱلْعُلَى
The Beneficent Allah is firm in power.
Der Allerbarmer ist über dem Thron erhaben.
(Allah) Most Gracious is firmly established on the throne (of authority).
ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ
His is what is in the heavens and what is in the earth and what is between them two and what is beneath the ground.
Ihm gehört (alles), was in den Himmeln und was auf der Erde ist und was dazwischen und was unter dem (feuchten) Erdreich ist.
To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.
لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ
And if you utter the saying aloud, then surely He knows the secret, and what is yet more hidden.
Und wenn du deine Worte laut vernehmbar äußerst, gewiß so weiß Er ja das Geheime und was noch verborgener ist.
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى
Allah - - there is no god but He; His are the very best names.
Allah - es gibt keinen Gott außer Ihm. Sein sind die schönsten Namen.
Allah! there is no god but He! To Him belong the most Beautiful Names.
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ
And has the story of Musa come to you?
Ist zu dir die Geschichte Musas gekommen?
Has the story of Moses reached thee?
وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
When he saw fire, he said to his family: Stop, for surely I see a fire, haply I may bring to you therefrom a live coal or find a guidance at the fire.
Als er ein Feuer sah und zu seinen Angehörigen sagte: "Bleibt hier. Ich habe ein Feuer wahrgenommen; vielleicht kann ich euch davon ein brennendes Stück Holz bringen oder am Feuer eine Wegweisung finden."
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
إِذْ رَءَا نَارًا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًى
So when he came to it, a voice was uttered: O Musa:
Als er dort hinkam, wurde ihm zugerufen: "O Musa!
But when he came to the fire, a voice was heard: "O Moses!
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ
Surely I am your Lord, therefore put off your shoes; surely you are in the sacred valley, Tuwa,
Gewiß, Ich bin dein Herr, so ziehe deine Schuhe aus. Du befindest dich im geheiligten Tal Tuwa.
"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
And I have chosen you, so listen to what is revealed:
Und Ich habe dich erwählt. So höre auf das, was (als Offenbarung) eingegeben wird.
"I have chosen thee: listen, then, to the inspiration (sent to thee).
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ
Surely I am Allah, there is no god but I, therefore serve Me and keep up prayer for My remembrance:
Gewiß, Ich bin Allah. Es gibt keinen Gott außer Mir. So diene Mir und verrichte das Gebet zu Meinem Gedenken.
"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Surely the hour is coming - - I am about to make it manifest - - so that every soul may be rewarded as it strives:
Gewiß, die Stunde kommt - Ich hielte sie beinahe (ganz) verborgen -, damit jeder Seele das vergolten wird, worum sie sich bemüht.
"Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
Therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish;
So lasse denn nicht denjenigen dich von ihr abhalten, der nicht an sie glaubt und seiner Neigung folgt, sonst würdest du dich ins Verderben stürzen.
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
And what is this in your right hand, O Musa!
Und was ist das da in deiner Rechten, o Musa?"
"And what is that in the right hand, O Moses?"
وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
He said: This is my staff: I recline on it and I beat the leaves with it to make them fall upon my sheep, and I have other uses for it.
Er sagte: "Es ist mein Stock, auf den ich mich stütze und mit dem ich für meine Schafe Blätter abschlage; und ich gebrauche ihn auch noch zu anderen Zwecken."
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."
قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ
He said: Cast it down, O Musa!
Er sagte: "Wirf ihn hin, o Musa!"
(Allah) said, "Throw it, O Moses!"
قَالَ أَلْقِهَا يَٰمُوسَىٰ
So he cast it down; and lo! it was a serpent running.
Er warf ihn hin, und sogleich war er eine Schlange, die sich rasch bewegte.
He threw it, and behold! It was a snake, active in motion.
فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌ تَسْعَىٰ
He said: Take hold of it and fear not; We will restore it to its former state:
Er sagte: "Nimm sie, und fürchte dich nicht. Wir werden sie in ihren früheren Zustand zurückbringen.
(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..
قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ
And press your hand to your side, it shall come out white without evil: another sign:
Und lege deine Hand dicht an deine Seite (, unter dem Oberarm), so kommt sie weiß heraus, jedoch nicht von Übel befallen. (Nimm dies) als weiteres Zeichen,
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ
That We may show you of Our greater signs:
auf daß Wir dich etwas von Unseren größten Zeichen sehen lassen.
"In order that We may show thee (two) of our Greater Signs.
لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى
Go to Firon, surely he has exceeded all limits.
Geh zu Fir'aun, denn gewiß, er überschreitet das Maß (an Frevel)."
"Go thou to Pharaoh, for he has indeed transgressed all bounds."
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
He said: O my Lord! Expand my breast for me,
Er sagte: "Mein Herr, weite mir meine Brust,
(Moses) said: "O my Lord! expand me my breast;
قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى
And make my affair easy to me,
und mache mir meine Angelegenheit leicht.
"Ease my task for me;
وَيَسِّرْ لِىٓ أَمْرِى
And loose the knot from my tongue,
Und löse den Knoten in meiner Zunge,
"And remove the impediment from my speech,
وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى
(That) they may understand my word;
so daß sie meine Worte verstehen.
"So they may understand what I say:
يَفْقَهُوا۟ قَوْلِى
And give to me an aider from my family:
Und bestelle mir von meinen Angehörigen einen, der (die Last) mitträgt,
"And give me a Minister from my family,
وَٱجْعَل لِّى وَزِيرًا مِّنْ أَهْلِى
Haroun, my brother,
Harun, meinen Bruder.
"Aaron, my brother;
هَٰرُونَ أَخِى
Strengthen my back by him,
Festige durch ihn meine Stärke,
"Add to my strength through him,
ٱشْدُدْ بِهِۦٓ أَزْرِى
And associate him (with me) in my affair,
und lasse ihn an meiner Angelegenheit teilhaben,
"And make him share my task:
وَأَشْرِكْهُ فِىٓ أَمْرِى
So that we should glorify Thee much,
damit wir Dich häufig preisen
"That we may celebrate Thy praise without stint,
كَىْ نُسَبِّحَكَ كَثِيرًا
And remember Thee oft.
und Deiner häufig gedenken.
"And remember Thee without stint:
وَنَذْكُرَكَ كَثِيرًا
Surely, Thou art seeing us.
Gewiß, Du siehst uns wohl."
"For Thou art He that (ever) regardeth us."
إِنَّكَ كُنتَ بِنَا بَصِيرًا
He said: You are indeed granted your petition, O Musa
Er sagte: "Deine Bitte ist dir ja gewährt, o Musa!
(Allah) said: "Granted is thy prayer, O Moses!"
قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰ
And certainly We bestowed on you a favor at another time;
Und Wir erwiesen dir bereits ein anderes Mal eine Wohltat,
"And indeed We conferred a favour on thee another time (before).
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ
When We revealed to your mother what was revealed;
als Wir deiner Mutter eingaben, was (als Weisung) eingegeben werden sollte:
"Behold! We sent to thy mother, by inspiration, the message:
إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ
Saying: Put him into a chest, then cast it down into the river, then the river shall throw him on the shore; there shall take him up one who is an enemy to Me and enemy to him, and I cast down upon you love from Me, and that you might be brought up before My eyes;
,Wirf ihn in den Kasten und wirf ihn ins Wasser', und das Wasser soll ihn ans Ufer setzen, so daß ihn ein Feind von Mir und ein Feind von ihm aufnimmt. Und Ich habe auf dich Liebe von Mir gelegt - und damit du vor Meinem Auge aufgezogen würdest.
"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُۥ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ
When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa.
Als deine Schwester hinging und sagte: .Soll ich euch auf jemanden hinweisen, der ihn betreuen würde? So gaben Wir dich deiner Mutter wieder, damit sie frohen Mutes und nicht traurig sei. Und du tötetest eine Seele, und da erretteten Wir dich aus dem Kummer, und Wir unterzogen dich einer harten Prüfung. So verweiltest du jahrelang unter den Leuten von Madyan. Hierauf kamst du zu einer vorausbe stimmten Zeit, o Musa.
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونً
And I have chosen you for Myself:
Und Ich habe dich für Mich auserwählt.
"And I have prepared thee for Myself (for service)"..
وَٱصْطَنَعْتُكَ لِنَفْسِى
Go you and your brother with My communications and be not remiss in remembering Me;
Geh, du und dein Bruder, mit Meinen Zeichen, und laßt nicht nach in Meinem Gedenken.
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى
Go both to Firon, surely he has become inordinate;
Geht zu Fir'aun, denn er lehnt sich auf.
"Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;
ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Then speak to him a gentle word haply he may mind or fear.
Und so redet mit ihm in sanften Worten, auf daß er bedenken oder sich fürchten möge."
"But speak to him mildly; perchance he may take warning or fear (Allah)."
فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ
Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate.
Sie sagten: "Unser Herr, gewiß, wir fürchten, daß er übereilig gegen uns vorgeht oder daß er das Maß überschreitet."
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ
He said: Fear not, surely I am with you both: I do hear and see.
Er sagte: "Fürchtet euch nicht. Ich bin gewiß mit euch, Ich höre und Ich sehe (, was geschieht).
He said: "Fear not: for I am with you: I hear and see (everything).
قَالَ لَا تَخَافَآ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ
So go you both to him and say: Surely we are two apostles of your Lord; therefore send the children of Israel with us and do not torment them! Indeed we have brought to you a communication from your Lord, and peace is on him who follows the guidance;
So kommt denn zu ihm und sagt: ,Wir beide sind Gesandte deines Herrn. Lasse die Kinder Isra'ils mit uns gehen, und strafe sie nicht. Wir sind ja mit einem Zeichen von deinem Herrn zu dir gekommen. Und Friede sei auf demjenigen, der der Rechtleitung folgt.
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَٰكَ بِـَٔايَةٍ مِّن رَّبِّكَ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ
Surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back.
Uns ist ja (als Offenbarung) eingegeben worden, daß die Strafe denjenigen überkommt, der (die Botschaft) für Lüge erklärt und sich abkehrt'."
"'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"
إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ
(Firon) said: And who is your Lord, O Musa?
Er sagte: "Wer ist denn euer beider Herr, o Musa?"
(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"
قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ
He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal).
Er sagte: "Unser Herr ist derjenige, der allem seine Natur gegeben und (es) hierauf rechtgeleitet hat."
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
قَالَ رَبُّنَا ٱلَّذِىٓ أَعْطَىٰ كُلَّ شَىْءٍ خَلْقَهُۥ ثُمَّ هَدَىٰ
He said: Then what is the state of the former generations?
Er sagte: "Wie steht es denn mit den früheren Geschlechtern?"
(Pharaoh) said: "What then is the condition of previous generations?"
قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ
He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget;
Er sagte: "Das Wissen um sie ist bei meinem Herrn in .einem Buch. Mein Herr im nicht, noch vergißt Er."
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets, -
قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى
Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs.
(Er ist es,) Der euch die Erde zu einer Lagerstatt gemacht und für euch auf ihr Wege sich hinziehen und vom Himmel Wasser herabkommen läßt, womit Wir dann Arten verschiedener Gewächse hervorbringen.
"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ
Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding.
Eßt und weidet euer Vieh. Darin sind wahrlich Zeichen für Leute von Verstand.
Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
From it We created you and into it We shall send you back and from it will We raise you a second time.
Aus ihr haben Wir euch erschaffen, und in sie bringen Wir euch zurück, und aus ihr bringen Wir euch ein anderes Mal hervor.
From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ
And truly We showed him Our signs, all of them, but he rejected and refused.
Und Wir zeigten ihm ja Unsere Zeichen alle, aber er erklärte (sie) für Lüge und weigerte sich.
And We showed Pharaoh all Our Signs, but he did reject and refuse.
وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
Said he: Have you come to us that you should turn us out of our land by your magic, O Musa?
Er sagte: "Bist du zu uns gekommen, um uns aus unserem Land mit deiner Zauberei zu vertreiben, o Musa?
He said: "Hast thou come to drive us out of our land with thy magic, O Moses?
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ
So we too will produce before you magic like it, therefore make between us and you an appointment, which we should not break, (neither) we nor you, (in) a central place.
Aber wir werden dir ganz gewiß Zauberei gleicher Art bringen. So setze zwischen uns und dir eine Verabredung(szeit) fest, die weder wir noch du verfehlen werden, an einem Ort, der (uns allen) gleichermaßen recht ist."
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى
(Musa) said: Your appointment is the day of the Festival and let the people be gathered together in the early forenoon.
Er sagte: "Eure Verabredung(szeit) soll der Tag des Schmuckfestes sein, und die Menschen sollen am hellen Morgen versammelt werden."
Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."
قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًى
So Firon turned his back and settled his plan, then came.
Und so kehrte sich Fir'aun ab, und dann nahm er seine ganze List zusammen. Hierauf kam er.
So Pharaoh withdrew: He concerted his plan, and then came (back).
فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ
Musa said to them: Woe to you! do not forge a lie against Allah, lest He destroy you by a punishment, and he who forges (a lie) indeed fails to attain (his desire).
Musa sagte zu ihnen: "Wehe euch! Ersinnt gegen Allah keine Lüge, sonst vertilgt Er euch durch eine Strafe. Enttäuscht wird ja, wer Lügen ersinnt."
Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ
So they disputed with one another about their affair and kept the discourse secret.
Da stritten sie untereinander über ihre Angelegenheit und führten insgeheim vertrauliche Gespräche.
So they disputed, one with another, over their affair, but they kept their talk secret.
فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ
They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions.
Sie sagten: "Diese beiden sind wahrlich nur Zauberer, die euch aus eurem Land mit ihrem Zauber vertreiben und eure vorbildliche Lebensweise beseitigen wollen.
They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ
Therefore settle your plan, then come standing in ranks and he will prosper indeed this day who overcomes.
So einigt euch auf eure List, hierauf kommt in Reihen. Und wohl ergehen wird es ja heute demjenigen, der die Oberhand gewinnt."
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّا وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ
They said: O Musa! will you cast, or shall we be the first who cast down?
Sie sagten: "O Musa, entweder wirfst du, oder wir werden es sein, die zuerst werfen."
They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"
قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ
He said: Nay! cast down. then lo! their cords and their rods - - it was imaged to him on account of their magic as if they were running.
Er sagte: "Nein! Vielmehr werft ihr (zuerst)." Und sogleich kamen ihm ihre Stricke und Stöcke durch ihre Zauberei so vor, als ob sie sich rasch bewegten.
He said, "Nay, throw ye first!" Then behold their ropes and their rods - so it seemed to him on account of their magic - began to be in lively motion!
قَالَ بَلْ أَلْقُوا۟ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
So Musa conceived in his mind a fear.
Und er, Musa, empfand Furcht in seiner Seele.
So Moses conceived in his mind a (sort of) fear.
فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ
We said: Fear not, surely you shall be the uppermost,
Wir sagten: "Fürchte dich nicht; du, ja gewiß du, wirst die Oberhand gewinnen.
We said: "Fear not! for thou hast indeed the upper hand:
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ
And cast down what is in your right hand; it shall devour what they have wrought; they have wrought only the plan of a magician, and the magician shall not be wheresoever he may come from.
Wirf hin, was in deiner Rechten ist, so verschlingt es das, was sie gemacht haben. Was sie gemacht haben, ist nur die List eines Zauberers, und dem Zauberer wird es nicht wohl ergehen, wohin er auch kommen mag ."
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ
And the magicians were cast down making obeisance; they said: We believe in the Lord of Haroun and Musa.
Da warfen sich die Zauberer ehrerbietig nieder. Sie sagten: "Wir glauben an den Herrn Haruns und Musas."
So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".
فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ
(Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising.
Er (Fir'aun) sagte: "Ihr glaubt an ihn, bevor ich es euch erlaube? Er ist wahrlich euer Ältester, der euch die Zauberei gelehrt hat. So werde ich ganz gewiß eure Hände und eure Füße wechselseitig abhacken und euch ganz gewiß an Palmstämmen kreuzigen (lassen). Und ihr werdet ganz gewiß erfahren, wer von uns strenger im Strafen und beständiger ist."
(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm - trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْل
They said: We do not prefer you to what has come to us of clear arguments and to He Who made us, therefore decide what you are going to decide; you can only decide about this world's life.
Sie sagten: "Wir werden dich nicht dem vorziehen, was an klaren Beweisen zu uns gekommen ist, und (vor) Demjenigen, Der uns erschaffen hat. So entscheide, was du entscheiden magst; du entscheidest nur über dieses irdische Leben.
They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلَّذِى فَطَرَنَا فَٱقْضِ مَآ أَنتَ قَاضٍ إِنَّمَا تَقْضِى هَٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ
Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding.
Wir glauben an unseren Herrn, damit Er uns unsere Verfehlungen vergebe und (auch) die Zauberei, zu der du uns gezwungen hast. Allah ist besser und be ständiger."
"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ وَٱللَّهُ خَيْرٌ وَأَبْقَىٰٓ
Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not die therein, nor shall he live.
Gewiß, wer zu seinem Herrn als Übeltäter kommt, für den gibt es die Hölle; darin wird er weder sterben noch leben.
Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.
إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
And whoever comes to Him a believer (and) he has done good deeds indeed, these it is who shall have the high ranks,
Wer zu Ihm als Gläubiger kommt, der rechtschaffene Werke getan hat, für jene gibt es die höchsten Rangstufen,
But such as come to Him as Believers who have worked righteous deeds, - for them are ranks exalted, -
وَمَن يَأْتِهِۦ مُؤْمِنًا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُو۟لَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ
The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself.
die Gärten Edens, durcheilt von Bächen; ewig darin zu bleiben. Das ist der Lohn desjenigen, der sich läutert.
Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ
And certainly We revealed to Musa, saying: Travel by night with My servants, then make for them a dry path in the sea, not fearing to be overtaken, nor being afraid.
Und Wir gaben Musa ja (als Offenbarung) ein: "Zieh bei Nacht mit Meinen Dienern fort und schlage ihnen einen trockenen Weg durch das Meer; du befürch test weder, eingeholt zu werden, noch hast du Angst'."
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَٰفُ دَرَكًا وَلَا تَخْشَىٰ
And Firon followed them with his armies, so there came upon them of the sea that which came upon them.
Da verfolgte sie Fir'aun mit seinen Heerscharen, und es überdeckte sie vom Meer, was sie überdeckte.
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ
And Firon led astray his people and he did not guide (them) aright.
Fir'aun hatte sein Volk in die Irre geführt und nicht rechtgeleitet.
Pharaoh led his people astray instead of leading them aright.
وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ
O children of Israel! indeed We delivered you from your enemy, and We made a covenant with you on the blessed side of the mountain, and We sent to you the manna and the quails.
O Kinder Isra'ils, Wir retteten euch ja vor eurem Feind, verabredeten Uns mit euch auf der rechten Seite des Berges und sandten das Manna und die Wachteln auf euch hinab:
O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ
Eat of the good things We have given you for sustenance, and be not inordinate with respect to them, lest My wrath should be due to you, and to whomsoever My wrath is due be shall perish indeed.
"Eßt von den guten Dingen, mit denen Wir euch versorgt haben, und lehnt euch dabei nicht (durch Undankbarkeit) auf, sonst bricht Mein Zorn über euch herein; denn derjenige, über den Mein Zorn hereinbricht, wird sicherlich stürzen.
(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ
And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.
Und Ich bin wahrlich Allvergebend für denjenigen, der bereut und glaubt und rechtschaffen handelt und sich hierauf rechtleiten läßt."
"But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, - in fine, are ready to receive true guidance."
وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا ثُمَّ ٱهْتَدَىٰ
And what caused you to hasten from your people, O Musa?
Und was hat dich veranlaßt, von deinem Volk fortzueilen, o Musa?
(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"
وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ
He said: They are here on my track and I hastened on to Thee, my Lord, that Thou mightest be pleased.
Er sagte: "Sie folgen mir doch auf der Spur. Und ich bin zu Dir geeilt, mein Herr, damit Du (mit mir) zufrieden seiest."
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."
قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
He said: So surely We have tried your people after you, and the Samiri has led them astray.
Er sagte: "Wir haben dein Volk der Versuchung ausgesetzt, nachdem du (weggegangen) warst, und der Samiri hat sie in die Irre geführt."
(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ
So Musa returned to his people wrathful, sorrowing. Said he: O my people! did not your Lord promise you a goodly promise: did then the time seem long to you, or did you wish that displeasure from your Lord should be due to you, so that you broke (your) promise to me?
Da kam Musa zu seinem Volk zornig und bekümmert zurück. Er sagte: "O mein Volk, hat euch euer Herr nicht ein schönes Versprechen gegeben? Dauerte es euch mit dem Bund zu lange, oder wolltet ihr, daß Zorn von eurem Herrn über euch hereinbricht, so daß ihr die Vereinbarung mit mir gebrochen habt?"
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ ف
They said: We did not break (our) promise to you of our own accord, but we were made to bear the burdens of the ornaments of the people, then we made a casting of them, and thus did the Samiri suggest.
Sie sagten: "Wir haben die Vereinbarung mit dir nicht aus unserem (eigenen) Willen gebrochen, sondern wir trugen (ganze) Lasten von den Schmucksachen des Volkes, und dann haben wir sie geworfen, und ebenso hat der Samiri (welche) hineingelegt.
They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارًا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ
So he brought forth for them a calf, a (mere) body, which had a mooing sound, so they said: This is your god and the god of Musa, but he forgot.
So brachte er ihnen ein Kalb hervor als Leib, das blökte. Sie sagten: ,Das ist euer Gott und der Gott Musas, aber er hat (es) vergessen'."
"Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ
What! could they not see that it did not return to them a reply, and (that) it did not control any harm or benefit for them?
Sehen sie denn nicht, daß er ihnen kein Wort erwidert und ihnen weder Schaden noch Nutzen zu bringen vermag?
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا
And certainly Haroun had said to them before: O my people! you are only tried by it, and surely your Lord is the Beneficent Allah, therefore follow me and obey my order.
Harun hatte ihnen ja bereits zuvor gesagt: "O mein Volk, ihr seid damit nur der Versuchung ausgesetzt worden. Gewiß, euer Herr ist der Allerbarmer; so folgt mir und gehorcht meinem Befehl."
Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."
وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى
They said: We will by no means cease to keep to its worship until Musa returns to us.
Sie sagten: "Wir werden nicht davon ablassen, uns seiner Andacht hinzugeben, bis Musa zu uns zurückkehrt."
They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."
قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ
(Musa) said: O Haroun! what prevented you, when you saw them going astray,
Er (Musa) sagte: "O Harun, was hat dich, als du sie irregehen sahst, davon abgehalten,
(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,
قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟
So that you did not follow me? Did you then disobey my order?
mir zu folgen? Hast du dich denn meinem Befehl widersetzt? "
"From following me? Didst thou then disobey my order?"
أَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِى
He said: O son of my mother! seize me not by my beard nor by my head; surely I was afraid lest you should say: You have caused a division among the children of Israel and not waited for my word.
Er sagte: "O Sohn meiner Mutter, pack mich nicht am Bart und nicht am Kopf. Ich fürchtete, du würdest sagen: ,Du hast unter den Kindern Isra'ils Zwietracht gestiftet und mein Wort nicht beachtet'."
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى
He said: What was then your object, O Samiri?
Er sagte: "Doch was ist mit dir, o Samiri?"
(Moses) said: "What then is thy case, O Samiri?"
قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِىُّ
He said: I saw (Jibreel) what they did not see, so I took a handful (of the dust) from the footsteps of the messenger, then I threw it in the casting; thus did my soul commend to me
Er sagte: "Ich gewahrte, was sie nicht gewahrten, und so faßte ich eine Handvoll (Erde) von der Spur des Gesandten und warf sie dann hin (ins Feuer). So habe ich es mir selbst eingeredet."
He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى
He said: Begone then, surely for you it will be in this life to say, Touch (me) not; and surely there is a threat for you, which shall not be made to fail to you, and look at your god to whose worship you kept (so long); we will certainly burn it, then we will certainly scatter it a (wide) scattering in the sea.
Er sagte: "Geh weg! Es ist dir im Leben beschieden, zu sagen: .Berührt mich nicht! Und du hast eine Verabredung, die dir nicht gebrochen wird. Und schau auf deinen Gott, dessen Andacht du dich dauernd hingegeben hast. Wir werden ihn ganz gewiß verbrennen, und hierauf werden wir ihn ganz gewiß in das große Gewässer streuen.
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُۥ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًا لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّه
Your Allah is only Allah, there is no god but He; He comprehends all things in (His) knowledge.
Euer Gott ist allein Allah, außer Dem es keinen Gott gibt. Er umfaßt alles mit (Seinem) Wissen."
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَىْءٍ عِلْمًا
Thus do We relate to you (some) of the news of what has gone before; and indeed We have given to you a Reminder from Ourselves.
Auf diese Weise erzählen Wir dir (einiges) von den Berichten dessen, was früher geschah. Und Wir haben dir ja von Uns aus eine Ermahnung gegeben.
Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًا
Whoever turns aside from it, he shall surely bear a burden on the day of resurrection
Wer sich davon abwendet, der wird am Tag der Auferstehung eine (drückende) Last tragen,
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا
Abiding in this (state), and evil will it be for them to bear on the day of resurrection;
ewig darin zu bleiben. Wie böse wird (dies) für sie am Tag der Auferstehung als Last sein!
They will abide in this (state): and grievous will the burden be to them on that Day, -
خَٰلِدِينَ فِيهِ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًا
On the day when the trumpet shall be blown, and We will gather the guilty, blue - eyed, on that day
Am Tag, da ins Horn geblasen wird und Wir die Übeltäter als Leute mit blauen Augen versammeln.
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear - eyed (with terror).
يَوْمَ يُنفَخُ فِى ٱلصُّورِ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
They shall consult together secretly: You did tarry but ten (centuries).
Sie flüstern einander zu: "Ihr habt nur zehn (Nächte) verweilt."
In whispers will they consult each other: "Yet tarried not longer than ten (Days);
يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
We know best what they say, when the fairest of them in course would say: You tarried but a day.
Wir wissen sehr wohl, was sie sagen, wenn der Vorbildlichste von ihnen in seinem Verhalten sagen wird: "Ihr habt nur einen Tag verweilt."
We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا
And they ask you about the mountains. Say: My Lord will carry them away from the roots.
Sie fragen dich nach den Bergen. Sag: Mein Herr wird sie wie Staub zerstreuen
They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًا
Then leave it a plain, smooth level
und sie dann als leere Ebene zurücklassen,
"He will leave them as plains smooth and level;
فَيَذَرُهَا قَاعًا صَفْصَفًا
You shall not see therein any crookedness or unevenness.
worauf du weder eine Vertiefung noch Erhebung siehst.
"Nothing crooked or curved wilt thou see in their place."
لَّا تَرَىٰ فِيهَا عِوَجًا وَلَآ أَمْتًا
On that day they shall follow the inviter, there is no crookedness in him, and the voices shall be low before the Beneficent Allah so that you shall not hear aught but a soft sound.
An jenem Tag folgen sie dem Rufer, bei dem es nichts Krummes gibt; die Stimmen senken sich in Demut vor dem Allerbarmer, so daß du nichts hörst außer Flüstern.
On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
يَوْمَئِذٍ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
On that day shall no intercession avail except of him whom the Beneficent Allah allows and whose word He is pleased with.
An jenem Tag nützt die Fürsprache nicht, außer durch denjenigen, dem es der Allerbarmer erlaubt und mit dessen Worten Er zufrieden ist.
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
يَوْمَئِذٍ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًا
He knows what is before them and what is behind them, while they do not comprehend it in knowledge.
Er weiß, was vor ihnen und was hinter ihnen liegt, sie aber umfassen es nicht mit (ihrem) Wissen.
He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا
And the faces shall be humbled before the Living, the Self - subsistent Allah, and he who bears iniquity is indeed a failure.
Demütig werden sich die Gesichter vor dem Lebendigen und Beständigen senken. Und wirklich enttäuscht wird, wer (als Last begangenes) Unrecht trägt.
(All) faces shall be humbled before (Him) - the Living, the Self - Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
And whoever does good works and he is a believer, he shall have no fear of injustice nor of the withholding of his due.
Wer aber etwas an rechtschaffenen Werken tut und dabei gläubig ist, der wird kein Unrecht und keine (Lohn)minderung befürchten.
But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard (against evil) or that it may produce a reminder for them.
Und so haben Wir ihn als einen arabischen Qur'an hinabgesandt. Und Wir haben darin verschiedene Androhungen dargelegt, auf daß sie gottesfürchtig werden mögen oder er bei ihnen Gedenken (Allahs) hervorrufe.
Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
Supremely exalted is therefore Allah, the King, the Truth, and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord! increase me in knowledge.
Erhaben ist Allah, der König, der Wahre! Und übereile dich nicht mit dem Qur'an, bevor dir seine Offenbarung vollständig eingegeben worden ist. Und sag: Mein Herr, lasse mich an Wissen zunehmen.
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ وَقُل رَّبِّ زِدْنِى عِلْمًا
And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.
Und Wir hatten bereits zuvor Adam eine Verpflichtung auferlegt. Aber er vergaß (sie), und Wir fanden bei ihm keine Entschlossenheit.
We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا
And when We said to the angels: Make obeisance to Adam, they made obeisance, but Iblis (did it not); he refused.
Und als Wir zu den Engeln sagten: "Werft euch vor Adam nieder." Da warfen sie sich nieder, außer Iblis. Er weigerte sich.
When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ
So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy;
Da sagten Wir: "O Adam, dieser (da) ist dir und deiner Gattin gewiß ein Feind. Daß er euch beide ja nicht aus dem (Paradies)garten vertreibt! Sonst wirst du unglücklich sein.
Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ
Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing;
Gewiß, es ist dir gewährt, daß du darin weder hungerst noch nackt bist,
"There is therein (enough provision) for thee not to go hungry nor to go naked,
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ
And that you shall not be thirsty therein nor shall you feel the heat of the sun.
und daß du darin weder dürstest noch Sonnenhitze erleidest."
"Nor to suffer from thirst, nor from the sun's heat."
وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ
But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not?
Aber da flüsterte ihm der Satan ein und sagte: "O Adam, soll ich dich auf den Baum der Ewigkeit hinweisen und auf eine Herrschaft, die nicht vergeht?"
But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ
Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him).
So aßen sie beide davon, und da zeigte sich ihnen ihre Blöße offenkundig, und sie begannen, Blätter des (Paradies)gartens auf sich zusammenzuheften. So widersetzte Adam sich seinem Herrn, und da fiel er in Verirrung.
In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
Then his Lord chose him, so He turned to him and guided (him).
Hierauf erwählte ihn sein Herr, und so wandte Er Sich ihm Reue-Annehmend zu und leitete (ihn) recht.
But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
ثُمَّ ٱجْتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ
He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy;
Er sagte: "Geht alle fort von ihm. Einige von euch seien des anderen Feind. Doch wenn dann von Mir Rechtleitung zu euch kommt, dann wird derjenige, der Meiner Rechtleitung folgt, nicht irregehen und nicht unglücklich sein.
He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ
And whoever turns away from My reminder, his shall be a straitened life, and We will raise him on the day of resurrection, blind.
Wer sich aber von Meiner Ermahnung abwendet, der wird ein beengtes Leben fuhren, und Wir werden ihn am Tag der Auferstehung blind (zu den anderen) versammeln.
"But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."
وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةً ضَنكًا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ
He shall say: My Lord! why hast Thou raised me blind and I was a seeing one indeed?
Er wird sagen: "Mein Herr, warum hast Du mich blind (zu den anderen) versammelt, wo ich doch sehen konnte?"
He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"
قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا
He will say: Even so, Our communications came to you but you neglected them; even thus shall you be forsaken this day.
Er sagt: "So sind auch zu dir Unsere Zeichen gekommen, und doch hast du sie vergessen. Ebenso wirst du heute vergessen."
(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."
قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ
And thus do We recompense him who is extravagant and does not believe in the communications of his Lord, and certainly the chastisement of the hereafter is severer and more
So vergelten Wir demjenigen, der maßlos ist und nicht an die Zeichen seines Herrn glaubt. Die Strafe des Jenseits ist wahrlich strenger und nachhaltiger.
And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ
Does it not then direct them aright how many of the generations In whose dwelling - places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding.
Ist ihnen denn nicht deutlich geworden, wie viele Geschlechter Wir vor ihnen vernichtet haben, in deren Wohnorten sie (nun) umhergehen? Darin sind wahrlich Zeichen für Leute von Verstand.
Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
And had there not been a word (that had) already gone forth from your Lord and an appointed term, it would surely have been made to cleave (to them).
Wenn es nicht ein schon früher ergangenes Wort von deinem Herrn und eine festgesetzte Frist gäbe, wäre (die sofortige Strafe) fürwahr unabwendbar.
Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى
Bear then patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during hours of the night do also glorify (Him) and during parts of the day, that you may be well pleased
So ertrage standhaft, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor ihrem Untergang, und zu (verschiedenen) Stunden der Nacht preise (Ihn) und (ebenso) an den Enden des Tages, auf daß du zufrieden sein mögest.
Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ
And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding.
Und richte nur nicht deine Augen auf das, was Wir manchen von ihnen paarweise als Nießbrauch gewähren - den Glanz des diesseitigen Lebens -, um sie darin der Versuchung auszusetzen. Die Versorgung deines Herrn ist besser und beständiger.
Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ
And enjoin prayer on your followers, and steadily adhere to it; We do not ask you for subsistence; We do give you subsistence, and the (good) end is for guarding (against evil).
Und befiehl deinen Angehörigen, das Gebet (zu verrichten), und sei beharrlich darin. Wir fordern keine Versorgung von dir; Wir versorgen dich. Und das (gute) Ende gehört der Gottesfurcht.
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا لَا نَسْـَٔلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ
And they say: Why does he not bring to us a sign from his Lord? Has not there come to them a clear evidence of what is in the previous books?
Und sie sagen: "Wenn er uns doch ein Zeichen von seinem Herrn bringen würde!" Ist nicht zu ihnen der klare Beweis dessen gekommen, was auf den früheren Blättern steht?
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ
And had We destroyed them with chastisement before this, they would certainly have said: O our Lord! why didst Thou not send to us an apostle, for then we should have followed Thy communications before that we met disgrace and shame.
Hätten Wir sie vor ihm durch eine Strafe vernichtet, hätten sie fürwahr gesagt: "Unser Herr, hättest Du doch einen Gesandten zu uns gesandt, so daß wir Deinen Zeichen hätten folgen können, bevor wir erniedrigt und in Schande gestürzt würden!"
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ
Say: Every one (of us) is awaiting, therefore do await: So you will come to know who is the follower of the even path and who goes aright.
Sag: Jeder wartet ab; so wartet auch (ihr) ab. Dann werdet ihr (noch) erfahren, wer die Leute des ebenen Weges sind und wer rechtgeleitet ist.
Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."
قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا۟ فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ