I swear by the angels who violently pull out the souls of the wicked,
By those [angels] who extract with violence
শপথ সেই ফেরেশতাগণের, যারা ডুব দিয়ে আত্মা উৎপাটন করে,
By the (angels) who tear out (the souls of the wicked) with violence;
Chapter 79, 46 verses
I swear by the angels who violently pull out the souls of the wicked,
By those [angels] who extract with violence
শপথ সেই ফেরেশতাগণের, যারা ডুব দিয়ে আত্মা উৎপাটন করে,
By the (angels) who tear out (the souls of the wicked) with violence;
And by those who gently draw out the souls of the blessed,
And [by] those who remove with ease
শপথ তাদের, যারা আত্মার বাঁধন খুলে দেয় মৃদুভাবে;
By those who gently draw out (the souls of the blessed);
And by those who float in space,
And [by] those who glide [as if] swimming
শপথ তাদের, যারা সন্তরণ করে দ্রুতগতিতে,
And by those who glide along (on errands of mercy),
Then those who are foremost going ahead,
And those who race each other in a race
শপথ তাদের, যারা দ্রুতগতিতে অগ্রসর হয় এবং
Then press forward as in a race,
Then those who regulate the affair.
And those who arrange [each] matter,
শপথ তাদের, যারা সকল কর্মনির্বাহ করে, কেয়ামত অবশ্যই হবে।
Then arrange to do (the Commands of their Lord),
The day on which the quaking one shall quake,
On the Day the blast [of the Horn] will convulse [creation],
যেদিন প্রকম্পিত করবে প্রকম্পিতকারী,
One Day everything that can be in commotion will be in violent commotion,
What must happen afterwards shall follow it.
There will follow it the subsequent [one].
অতঃপর পশ্চাতে আসবে পশ্চাদগামী;
Followed by oft - repeated (commotions):
Hearts on that day shall palpitate,
Hearts, that Day, will tremble,
সেদিন অনেক হৃদয় ভীত - বিহবল হবে।
Hearts that Day will be in agitation;
Their eyes cast down.
Their eyes humbled.
তাদের দৃষ্টি নত হবে।
Cast down will be (their owners') eyes.
They say: Shall we indeed be restored to (our) first state?
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
তারা বলেঃ আমরা কি উলটো পায়ে প্রত্যাবর্তিত হবই -
They say (now): "What! shall we indeed be returned to (our) former state?
What! when we are rotten bones?
Even if we should be decayed bones?
গলিত অস্থি হয়ে যাওয়ার পরও?
"What! - when we shall have become rotten bones?"
They said: That then would be a return occasioning loss.
They say, "That, then, would be a losing return."
তবে তো এ প্রত্যাবর্তন সর্বনাশা হবে!
They say: "It would, in that case, be a return with loss!"
But it shall be only a single cry,
Indeed, it will be but one shout,
অতএব, এটা তো কেবল এক মহা - নাদ,
But verily, it will be but a single (Compelling) Cry,
When lo! they shall be wakeful.
And suddenly they will be [alert] upon the earth's surface.
তখনই তারা ময়দানে আবির্ভূত হবে।
When, behold, they will be in the (full) awakening (to Judgment).
Has not there come to you the story of Musa?
Has there reached you the story of Moses? -
মূসার বৃত্তান্ত আপনার কাছে পৌছেছে কি?
Has the story of Moses reached thee?
When his Lord called upon him in the holy valley, twice,
When his Lord called to him in the sacred valley of Tuwa,
যখন তার পালনকর্তা তাকে পবিত্র তুয়া উপ্যকায় আহবান করেছিলেন,
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
Go to Firon, surely he has become inordinate.
"Go to Pharaoh. Indeed, he has transgressed.
ফেরাউনের কাছে যাও, নিশ্চয় সে সীমালংঘন করেছে।
"Go thou to Pharaoh for he has indeed transgressed all bounds:
Then say: Have you (a desire) to purify yourself:
And say to him, 'Would you [be willing to] purify yourself
অতঃপর বলঃ তোমার পবিত্র হওয়ার আগ্রহ আছে কি?
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
And I will guide you to your Lord so that you should fear.
And let me guide you to your Lord so you would fear [Him]?'"
আমি তোমাকে তোমার পালনকর্তার দিকে পথ দেখাব, যাতে তুমি তাকে ভয় কর।
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
So he showed him the mighty sign.
And he showed him the greatest sign,
অতঃপর সে তাকে মহা - নিদর্শন দেখাল।
Then did (Moses) show him the Great Sign.
But he rejected (the truth) and disobeyed.
But Pharaoh denied and disobeyed.
কিন্তু সে মিথ্যারোপ করল এবং অমান্য করল।
But (Pharaoh) rejected it and disobeyed (guidance);
Then he went back hastily.
Then he turned his back, striving.
অতঃপর সে প্রতিকার চেষ্টায় প্রস্থান করল।
Further, he turned his back, striving hard (against Allah).
Then he gathered (men) and called out.
And he gathered [his people] and called out
সে সকলকে সমবেত করল এবং সজোরে আহবান করল,
Then he collected (his men) and made a proclamation,
Then he said: I am your lord, the most high.
And said, "I am your most exalted lord."
এবং বললঃ আমিই তোমাদের সেরা পালনকর্তা।
Saying, "I am your Lord, Most High".
So Allah seized him with the punishment of the hereafter and the former life.
So Allah seized him in exemplary punishment for the last and the first [transgression].
অতঃপর তাকে পরকালের ও ইহকালের শাস্তি দিলেন।
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
Most surely there is in this a lesson to him who fears.
Indeed in that is a warning for whoever would fear [Allah].
যে ভয় করে তার জন্যে অবশ্যই এতে শিক্ষা রয়েছে।
Verily in this is an instructive warning for whosoever feareth (Allah).
Are you the harder to create or the heaven? He made it.
Are you a more difficult creation or is the heaven? Allah constructed it.
তোমাদের সৃষ্টি অধিক কঠিন না আকাশের, যা তিনি নির্মাণ করেছেন?
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
He raised high its height, then put it into a right good state.
He raised its ceiling and proportioned it.
তিনি একে উচ্চ করেছেন ও সুবিন্যস্ত করেছেন।
On high hath He raised its canopy, and He hath given it order and perfection.
And He made dark its night and brought out its light.
And He darkened its night and extracted its brightness.
তিনি এর রাত্রিকে করেছেন অন্ধকারাচ্ছন্ন এবং এর সূর্যোলোক প্রকাশ করেছেন।
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
And the earth, He expanded it after that.
And after that He spread the earth.
পৃথিবীকে এর পরে বিস্তৃত করেছেন।
And the earth, moreover, hath He extended (to a wide expanse);
He brought forth from it its water and its pasturage.
He extracted from it its water and its pasture,
তিনি এর মধ্য থেকে এর পানি ও ঘাম নির্গত করেছেন,
He draweth out therefrom its moisture and its pasture;
And the mountains, He made them firm,
And the mountains He set firmly
পর্বতকে তিনি দৃঢ়ভাবে প্রতিষ্ঠিত করেছেন,
And the mountains hath He firmly fixed; -
A provision for you and for your cattle.
As provision for you and your grazing livestock.
তোমাদের ও তোমাদের চতুস্পদ জন্তুদের উপকারার্থে।
For use and convenience to you and your cattle.
But when the great predominating calamity comes;
But when there comes the greatest Overwhelming Calamity -
অতঃপর যখন মহাসংকট এসে যাবে।
Therefore, when there comes the great, overwhelming (Event), -
The day on which man shall recollect what he strove after,
The Day when man will remember that for which he strove,
অর্থাৎ যেদিন মানুষ তার কৃতকর্ম স্মরণ করবে
The Day when man shall remember (all) that he strove for,
And the hell shall be made manifest to him who sees
And Hellfire will be exposed for [all] those who see -
এবং দর্শকদের জন্যে জাহান্নাম প্রকাশ করা হবে,
And Hell - Fire shall be placed in full view for (all) to see, -
Then as for him who is inordinate,
So as for he who transgressed
তখন যে ব্যক্তি সীমালংঘন করেছে;
Then, for such as had transgressed all bounds,
And prefers the life of this world,
And preferred the life of the world,
এবং পার্থিব জীবনকে অগ্রাধিকার দিয়েছে,
And had preferred the life of this world,
Then surely the hell, that is the abode.
Then indeed, Hellfire will be [his] refuge.
তার ঠিকানা হবে জাহান্নাম।
The Abode will be Hell - Fire;
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
পক্ষান্তরে যে ব্যক্তি তার পালনকর্তার সামনে দন্ডায়মান হওয়াকে ভয় করেছে এবং খেয়াল - খুশী থেকে নিজেকে নিবৃত্ত রেখেছে,
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
Then surely the garden - - that is the abode.
Then indeed, Paradise will be [his] refuge.
তার ঠিকানা হবে জান্নাত।
Their abode will be the Garden.
They ask you about the hour, when it will come.
They ask you, [O Muhammad], about the Hour: when is its arrival?
তারা আপনাকে জিজ্ঞাসা করে, কেয়ামত কখন হবে?
They ask thee about the Hour, - 'When will be its appointed time?
About what! You are one to remind of it.
In what [position] are you that you should mention it?
এর বর্ণনার সাথে আপনার কি সম্পর্ক ?
Wherein art thou (concerned) with the declaration thereof?
To your Lord is the goal of it.
To your Lord is its finality.
এর চরম জ্ঞান আপনার পালনকর্তার কাছে।
With thy Lord in the Limit fixed therefor.
You are only a warner to him who would fear it.
You are only a warner for those who fear it.
যে একে ভয় করে, আপনি তো কেবল তাকেই সতর্ক করবেন।
Thou art but a Warner for such as fear it.
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
যেদিন তারা একে দেখবে, সেদিন মনে হবে যেন তারা দুনিয়াতে মাত্র এক সন্ধ্যা অথবা এক সকাল অবস্থান করেছে।
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!