Ya ayyuha almuddaththiru
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
O you who are clothed!
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Chapter 74, 56 verses
Ya ayyuha almuddaththiru
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
O you who are clothed!
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Qum faanthir
قم فأنذر
Arise and warn
Arise and warn,
قُمْ فَأَنذِرْ
Warabbaka fakabbir
وربك فكبر
And your Lord glorify
And your Lord do magnify,
وَرَبَّكَ فَكَبِّرْ
Wathiyabaka fatahhir
وثيابك فطهر
And your clothing purify
And your garments do purify,
وَثِيَابَكَ فَطَهِّرْ
Waalrrujza faohjur
والرجز فاهجر
And uncleanliness avoid
And uncleanness do shun,
وَٱلرُّجْزَ فَٱهْجُرْ
Wala tamnun tastakthiru
ولا تمنن تستكثر
And do not confer favor to acquire more
And bestow not favors that you may receive again with increase,
وَلَا تَمْنُن تَسْتَكْثِرُ
Walirabbika faisbir
ولربك فاصبر
But for your Lord be patient.
And for the sake of your Lord, be patient.
وَلِرَبِّكَ فَٱصْبِرْ
Faitha nuqira fee alnnaqoori
فإذا نقر في الناقور
And when the trumpet is blown,
For when the trumpet is sounded,
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Fathalika yawmaithin yawmun AAaseerun
فذلك يومئذ يوم عسير
That Day will be a difficult day
That, at that time, shall be a difficult day,
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
AAala alkafireena ghayru yaseerin
على الكافرين غير يسير
For the disbelievers - not easy.
For the unbelievers, anything but easy.
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Tharnee waman khalaqtu waheedan
ذرني ومن خلقت وحيدا
Leave Me with the one I created alone
Leave Me and him whom I created alone,
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
WajaAAaltu lahu malan mamdoodan
وجعلت له مالا ممدودا
And to whom I granted extensive wealth
And give him vast riches,
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Wabaneena shuhoodan
وبنين شهودا
And children present [with him]
And sons dwelling in his presence,
وَبَنِينَ شُهُودًا
Wamahhadtu lahu tamheedan
ومهدت له تمهيدا
And spread [everything] before him, easing [his life].
And I adjusted affairs for him adjustably;
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Thumma yatmaAAu an azeeda
ثم يطمع أن أزيد
Then he desires that I should add more.
And yet he desires that I should add more!
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Kalla innahu kana liayatina AAaneedan
كلا ۖ إنه كان لآياتنا عنيدا
No! Indeed, he has been toward Our verses obstinate.
By no means! surely he offers opposition to Our communications.
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
Saorhiquhu saAAoodan
سأرهقه صعودا
I will cover him with arduous torment.
I will make a distressing punishment overtake him.
سَأُرْهِقُهُۥ صَعُودًا
Innahu fakkara waqaddara
إنه فكر وقدر
Indeed, he thought and deliberated.
Surely he reflected and guessed,
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Faqutila kayfa qaddara
فقتل كيف قدر
So may he be destroyed [for] how he deliberated.
But may he be cursed how he plotted;
فَقُتِلَ كَيْفَ قَدَّرَ
Thumma qutila kayfa qaddara
ثم قتل كيف قدر
Then may he be destroyed [for] how he deliberated.
Again, may he be cursed how he plotted;
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Thumma nathara
ثم نظر
Then he considered [again];
Then he looked,
ثُمَّ نَظَرَ
Thumma AAabasa wabasara
ثم عبس وبسر
Then he frowned and scowled;
Then he frowned and scowled,
ثُمَّ عَبَسَ وَبَسَرَ
Thumma adbara waistakbara
ثم أدبر واستكبر
Then he turned back and was arrogant
Then he turned back and was big with pride,
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Faqala in hatha illa sihrun yutharu
فقال إن هذا إلا سحر يؤثر
And said, "This is not but magic imitated [from others].
~Then he said: This is naught but enchantment, narrated (from others);
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
In hatha illa qawlu albashari
إن هذا إلا قول البشر
This is not but the word of a human being."
This is naught but the word of a mortal.
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Saosleehi saqara
سأصليه سقر
I will drive him into Saqar.
I will cast him into hell.
سَأُصْلِيهِ سَقَرَ
Wama adraka ma saqaru
وما أدراك ما سقر
And what can make you know what is Saqar?
And what will make you realize what hell is?
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
La tubqee wala tatharu
لا تبقي ولا تذر
It lets nothing remain and leaves nothing [unburned],
It leaves naught nor does it spare aught.
لَا تُبْقِى وَلَا تَذَرُ
Lawwahatun lilbashari
لواحة للبشر
Blackening the skins.
It scorches the mortal.
لَوَّاحَةٌ لِّلْبَشَرِ
AAalayha tisAAata AAashara
عليها تسعة عشر
Over it are nineteen [angels].
Over it are nineteen.
عَلَيْهَا تِسْعَةَ عَشَرَ
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Kalla waalqamari
كلا والقمر
No! By the moon
Nay; I swear by the moon,
كَلَّا وَٱلْقَمَرِ
Waallayli ith adbara
والليل إذ أدبر
And [by] the night when it departs
And the night when it departs,
وَٱلَّيْلِ إِذْ أَدْبَرَ
Waalssubhi itha asfara
والصبح إذا أسفر
And [by] the morning when it brightens,
And the daybreak when it shines;
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Innaha laihda alkubari
إنها لإحدى الكبر
Indeed, the Fire is of the greatest [afflictions]
Surely it (hell) is one of the gravest (misfortunes),
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Natheeran lilbashari
نذيرا للبشر
As a warning to humanity -
A warning to mortals,
نَذِيرًا لِّلْبَشَرِ
Liman shaa minkum an yataqaddama aw yataakhkhara
لمن شاء منكم أن يتقدم أو يتأخر
To whoever wills among you to proceed or stay behind.
To him among you who wishes to go forward or remain behind.
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Kullu nafsin bima kasabat raheenatun
كل نفس بما كسبت رهينة
Every soul, for what it has earned, will be retained
Every soul is held in pledge for what it earns,
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Illa ashaba alyameeni
إلا أصحاب اليمين
Except the companions of the right,
Except the people of the right hand,
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Fee jannatin yatasaaloona
في جنات يتساءلون
[Who will be] in gardens, questioning each other
In gardens, they shall ask each other
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
AAani almujrimeena
عن المجرمين
About the criminals,
About the guilty:
عَنِ ٱلْمُجْرِمِينَ
Ma salakakum fee saqara
ما سلككم في سقر
[And asking them], "What put you into Saqar?"
What has brought you into hell?
مَا سَلَكَكُمْ فِى سَقَرَ
Qaloo lam naku mina almusalleena
قالوا لم نك من المصلين
They will say, "We were not of those who prayed,
They shall say: We were not of those who prayed;
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Walam naku nutAAimu almiskeena
ولم نك نطعم المسكين
Nor did we used to feed the poor.
And we used not to feed the poor;
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Wakunna nakhoodu maAAa alkhaideena
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who engaged [in it],
And we used to enter into vain discourse with those who entered into vain discourses.
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Wakunna nukaththibu biyawmi alddeeni
وكنا نكذب بيوم الدين
And we used to deny the Day of Recompense
And we used to call the day of judgment a lie;
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Hatta atana alyaqeenu
حتى أتانا اليقين
Until there came to us the certainty."
Till death overtook us.
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
فما تنفعهم شفاعة الشافعين
So there will not benefit them the intercession of [any] intercessors.
So the intercession of intercessors shall not avail them.
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Fama lahum AAani alttathkirati muAArideena
فما لهم عن التذكرة معرضين
Then what is [the matter] with them that they are, from the reminder, turning away
What is then the matter with them, that they turn away from the admonition
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Kaannahum humurun mustanfiratun
كأنهم حمر مستنفرة
As if they were alarmed donkeys
As if they were asses taking fright
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Farrat min qaswaratin
فرت من قسورة
Fleeing from a lion?
That had fled from a lion?
فَرَّتْ مِن قَسْوَرَةٍۭ
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Rather, every person among them desires that he would be given scriptures spread about.
Nay; every one of them desires that he may be given pages spread out;
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Kalla bal la yakhafoona alakhirata
كلا ۖ بل لا يخافون الآخرة
No! But they do not fear the Hereafter.
Nay! but they do not fear the hereafter.
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Kalla innahu tathkiratun
كلا إنه تذكرة
No! Indeed, the Qur'an is a reminder
Nay! it is surely an admonition.
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Faman shaa thakarahu
فمن شاء ذكره
Then whoever wills will remember it.
So whoever pleases may mind it.
فَمَن شَآءَ ذَكَرَهُۥ
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ