Waallayli itha yaghsha
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
Chapter 92, 21 verses
Waallayli itha yaghsha
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
Waalnnahari itha tajalla
And the day resplendent
By the day as it appears in brightness.
By the Day as it appears in glory;
Wama khalaqa alththakara waalontha
And Him Who hath created male and female,
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
Inna saAAyakum lashatta
Lo! your effort is dispersed (toward divers ends).
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
Faamma man aAAta waittaqa
As for him who giveth and is dutiful (toward Allah)
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
Wasaddaqa bialhusna
And believeth in goodness;
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
Fasanuyassiruhu lilyusra
Surely We will ease his way unto the state of ease.
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
Waamma man bakhila waistaghna
But as for him who hoardeth and deemeth himself independent,
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
Wakaththaba bialhusna
And disbelieveth in goodness;
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
Fasanuyassiruhu lilAAusra
Surely We will ease his way unto adversity.
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
Wama yughnee AAanhu maluhu itha taradda
His riches will not save him when he perisheth.
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
Inna AAalayna lalhuda
Lo! Ours it is (to give) the guidance
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
Wainna lana lalakhirata waaloola
And lo! unto Us belong the latter portion and the former.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
Faanthartukum naran talaththa
Therefor have I warned you of the flaming Fire
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
La yaslaha illa alashqa
Which only the most wretched must endure,
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
Allathee kaththaba watawalla
He who denieth and turneth away.
Who denies and turns away.
Who give the lie to Truth and turn their backs.
Wasayujannabuha alatqa
Far removed from it will be the righteous
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
Allathee yutee malahu yatazakka
Who giveth his wealth that he may grow (in goodness).
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
Wama liahadin AAindahu min niAAmatin tujza
And none hath with him any favour for reward,
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
Illa ibtighaa wajhi rabbihi alaAAla
Except as seeking (to fulfil) the purpose of his Lord Most High.
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
Walasawfa yarda
He verily will be content.
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.