La oqsimu biyawmi alqiyamati
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I swear by the Day of Resurrection
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Chapter 75, 40 verses
La oqsimu biyawmi alqiyamati
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I swear by the Day of Resurrection
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Wala oqsimu bialnnafsi allawwamati
Nay, I swear by the accusing soul (that this Scripture is true).
And I swear by the reproaching soul [to the certainty of resurrection].
ولا أقسم بالنفس اللوامة
Ayahsabu alinsanu allan najmaAAa AAithamahu
Thinketh man that We shall not assemble his bones ?
Does man think that We will not assemble his bones?
أيحسب الإنسان ألن نجمع عظامه
Bala qadireena AAala an nusawwiya bananahu
Yea, verily. We are Able to restore his very fingers!
Yes. [We are] Able [even] to proportion his fingertips.
بلى قادرين على أن نسوي بنانه
Bal yureedu alinsanu liyafjura amamahu
But man would fain deny what is before him.
But man desires to continue in sin.
بل يريد الإنسان ليفجر أمامه
Yasalu ayyana yawmu alqiyamati
He asketh: When will be this Day of Resurrection ?
He asks, "When is the Day of Resurrection?"
يسأل أيان يوم القيامة
Faitha bariqa albasaru
But when sight is confounded
So when vision is dazzled
فإذا برق البصر
Wakhasafa alqamaru
And the moon is eclipsed
And the moon darkens
وخسف القمر
WajumiAAa alshshamsu waalqamaru
And sun and moon are united,
And the sun and the moon are joined,
وجمع الشمس والقمر
Yaqoolu alinsanu yawmaithin ayna almafarru
On that day man will cry: Whither to flee!
Man will say on that Day, "Where is the [place of] escape?"
يقول الإنسان يومئذ أين المفر
Kalla la wazara
Alas! No refuge!
No! There is no refuge.
كلا لا وزر
Ila rabbika yawmaithin almustaqarru
Unto thy Lord is the recourse that day.
To your Lord, that Day, is the [place of] permanence.
إلى ربك يومئذ المستقر
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
On that day man is told the tale of that which he hath sent before and left behind.
Man will be that Day of what he sent ahead and kept back.
ينبأ الإنسان يومئذ بما قدم وأخر
Bali alinsanu AAala nafsihi baseeratun
Oh, but man is a telling witness against himself,
Rather, man, against himself, will be a witness,
بل الإنسان على نفسه بصيرة
Walaw alqa maAAatheerahu
Although he tender his excuses.
Even if he presents his excuses.
ولو ألقى معاذيره
La tuharrik bihi lisanaka litaAAjala bihi
Stir not thy tongue herewith to hasten it.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
لا تحرك به لسانك لتعجل به
Inna AAalayna jamAAahu waquranahu
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
إن علينا جمعه وقرآنه
Faitha qaranahu faittabiAA quranahu
And when We read it, follow thou the reading;
So when We have recited it [through Gabriel], then follow its recitation.
فإذا قرأناه فاتبع قرآنه
Thumma inna AAalayna bayanahu
Then lo! upon Us (resteth) the explanation thereof.
Then upon Us is its clarification [to you].
ثم إن علينا بيانه
Kalla bal tuhibboona alAAajilata
Nay, but ye do love the fleeting Now
No! But you love the immediate
كلا بل تحبون العاجلة
Watatharoona alakhirata
And neglect the Hereafter.
And leave the Hereafter.
وتذرون الآخرة
Wujoohun yawmaithin nadiratun
That day will faces be resplendent,
[Some] faces, that Day, will be radiant,
وجوه يومئذ ناضرة
Ila rabbiha nathiratun
Looking toward their Lord;
Looking at their Lord.
إلى ربها ناظرة
Wawujoohun yawmaithin basiratun
And that day will other faces be despondent,
And [some] faces, that Day, will be contorted,
ووجوه يومئذ باسرة
Tathunnu an yufAAala biha faqiratun
Thou wilt know that some great disaster is about to fall on them.
Expecting that there will be done to them [something] backbreaking.
تظن أن يفعل بها فاقرة
Kalla itha balaghati alttaraqiya
Nay, but when the life cometh up to the throat
No! When the soul has reached the collar bones
كلا إذا بلغت التراقي
Waqeela man raqin
And men say: Where is the wizard (who can save him now) ?
And it is said, "Who will cure [him]?"
وقيل من ۜ راق
Wathanna annahu alfiraqu
And he knoweth that it is the parting;
And the dying one is certain that it is the [time of] separation
وظن أنه الفراق
Wailtaffati alssaqu bialssaqi
And agony is heaped on agony;
And the leg is wound about the leg,
والتفت الساق بالساق
Ila rabbika yawmaithin almasaqu
Unto thy Lord that day will be the driving.
To your Lord, that Day, will be the procession.
إلى ربك يومئذ المساق
Fala saddaqa wala salla
For he neither trusted, nor prayed.
And the had not believed, nor had he prayed.
فلا صدق ولا صلى
Walakin kaththaba watawalla
But he denied and flouted.
But [instead], he denied and turned away.
ولكن كذب وتولى
Thumma thahaba ila ahlihi yatamatta
Then went he to his folk with glee.
And then he went to his people, swaggering [in pride].
ثم ذهب إلى أهله يتمطى
Awla laka faawla
Nearer unto thee and nearer,
Woe to you, and woe!
أولى لك فأولى
Thumma awla laka faawla
Again nearer unto thee and nearer (is the doom).
Then woe to you, and woe!
ثم أولى لك فأولى
Ayahsabu alinsanu an yutraka sudan
Thinketh man that he is to be left aimless ?
Does man think that he will be left neglected?
أيحسب الإنسان أن يترك سدى
Alam yaku nutfatan min manayyin yumna
Was he not a drop of fluid which gushed forth ?
Had he not been a sperm from semen emitted?
ألم يك نطفة من مني يمنى
Thumma kana AAalaqatan fakhalaqa fasawwa
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
ثم كان علقة فخلق فسوى
FajaAAala minhu alzzawjayni alththakara waalontha
And made of him a pair, the male and female.
And made of him two mates, the male and the female.
فجعل منه الزوجين الذكر والأنثى
Alaysa thalika biqadirin AAala an yuhyiya almawta
Is not He (Who doeth so) Able to bring the dead to life ?
Is not that [Creator] Able to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى