Taha
Ta-Ha.
Ta - Ha.
In the name of Allah, the Beneficent, the Merciful. Ta. Ha.
Chapter 20, 135 verses
Taha
Ta-Ha.
Ta - Ha.
In the name of Allah, the Beneficent, the Merciful. Ta. Ha.
Ma anzalna AAalayka alqurana litashqa
Wir haben den Qur'an nicht auf dich (als Offenbarung) hinabgesandt, damit du unglücklich bist,
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,
We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,
Illa tathkiratan liman yakhsha
sondern als Erinnerung für denjenigen, der gottesfürchtig ist,
But only as an admonition to those who fear (Allah), -
But as a reminder unto him who feareth,
Tanzeelan mimman khalaqa alarda waalssamawati alAAula
eine Offenbarung von Demjenigen, Der die Erde und die hohen Himmel erschaffen hat.
A revelation from Him Who created the earth and the heavens on high.
A revelation from Him Who created the earth and the high heavens,
Alrrahmanu AAala alAAarshi istawa
Der Allerbarmer ist über dem Thron erhaben.
(Allah) Most Gracious is firmly established on the throne (of authority).
The Beneficent One, Who is established on the Throne.
Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara
Ihm gehört (alles), was in den Himmeln und was auf der Erde ist und was dazwischen und was unter dem (feuchten) Erdreich ist.
To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.
Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.
Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa
Und wenn du deine Worte laut vernehmbar äußerst, gewiß so weiß Er ja das Geheime und was noch verborgener ist.
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.
Allahu la ilaha illa huwa lahu alasmao alhusna
Allah - es gibt keinen Gott außer Ihm. Sein sind die schönsten Namen.
Allah! there is no god but He! To Him belong the most Beautiful Names.
Allah! There is no God save Him. His are the most beautiful names.
Wahal ataka hadeethu moosa
Ist zu dir die Geschichte Musas gekommen?
Has the story of Moses reached thee?
Hath there come unto thee the story of Moses ?
Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan
Als er ein Feuer sah und zu seinen Angehörigen sagte: "Bleibt hier. Ich habe ein Feuer wahrgenommen; vielleicht kann ich euch davon ein brennendes Stück Holz bringen oder am Feuer eine Wegweisung finden."
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.
Falamma ataha noodiya ya moosa
Als er dort hinkam, wurde ihm zugerufen: "O Musa!
But when he came to the fire, a voice was heard: "O Moses!
And when he reached it, he was called by name: O Moses!
Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan
Gewiß, Ich bin dein Herr, so ziehe deine Schuhe aus. Du befindest dich im geheiligten Tal Tuwa.
"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.
Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.
Waana ikhtartuka faistamiAA lima yooha
Und Ich habe dich erwählt. So höre auf das, was (als Offenbarung) eingegeben wird.
"I have chosen thee: listen, then, to the inspiration (sent to thee).
And I have chosen thee, so hearken unto that which is inspired.
Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree
Gewiß, Ich bin Allah. Es gibt keinen Gott außer Mir. So diene Mir und verrichte das Gebet zu Meinem Gedenken.
"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.
Lo! I, even I, am Allah, There is no God save Me. So serve Me and establish worship for My remembrance.
Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa
Gewiß, die Stunde kommt - Ich hielte sie beinahe (ganz) verborgen -, damit jeder Seele das vergolten wird, worum sie sich bemüht.
"Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).
Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda
So lasse denn nicht denjenigen dich von ihr abhalten, der nicht an sie glaubt und seiner Neigung folgt, sonst würdest du dich ins Verderben stürzen.
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.
Wama tilka biyameenika ya moosa
Und was ist das da in deiner Rechten, o Musa?"
"And what is that in the right hand, O Moses?"
And what is that in thy right hand, O Moses ?
Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra
Er sagte: "Es ist mein Stock, auf den ich mich stütze und mit dem ich für meine Schafe Blätter abschlage; und ich gebrauche ihn auch noch zu anderen Zwecken."
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."
He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.
Qala alqiha ya moosa
Er sagte: "Wirf ihn hin, o Musa!"
(Allah) said, "Throw it, O Moses!"
He said: Cast it down, O Moses!
Faalqaha faitha hiya hayyatun tasAAa
Er warf ihn hin, und sogleich war er eine Schlange, die sich rasch bewegte.
He threw it, and behold! It was a snake, active in motion.
So he cast it down, and lo! it was a serpent, gliding.
Qala khuthha wala takhaf sanuAAeeduha seerataha aloola
Er sagte: "Nimm sie, und fürchte dich nicht. Wir werden sie in ihren früheren Zustand zurückbringen.
(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..
He said: Grasp it and fear not. We shall return it to its former state.
Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra
Und lege deine Hand dicht an deine Seite (, unter dem Oberarm), so kommt sie weiß heraus, jedoch nicht von Übel befallen. (Nimm dies) als weiteres Zeichen,
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.
Linuriyaka min ayatina alkubra
auf daß Wir dich etwas von Unseren größten Zeichen sehen lassen.
"In order that We may show thee (two) of our Greater Signs.
That We may show thee (some) of Our greater portents,
Ithhab ila firAAawna innahu tagha
Geh zu Fir'aun, denn gewiß, er überschreitet das Maß (an Frevel)."
"Go thou to Pharaoh, for he has indeed transgressed all bounds."
Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).
Qala rabbi ishrah lee sadree
Er sagte: "Mein Herr, weite mir meine Brust,
(Moses) said: "O my Lord! expand me my breast;
(Moses) said: My Lord! relieve my mind
Wayassir lee amree
und mache mir meine Angelegenheit leicht.
"Ease my task for me;
And ease my task for me;
Waohlul AAuqdatan min lisanee
Und löse den Knoten in meiner Zunge,
"And remove the impediment from my speech,
And loose a knot from my tongue,
Yafqahoo qawlee
so daß sie meine Worte verstehen.
"So they may understand what I say:
That they may understand my saying.
WaijAAal lee wazeeran min ahlee
Und bestelle mir von meinen Angehörigen einen, der (die Last) mitträgt,
"And give me a Minister from my family,
Appoint for me a henchman from my folk,
Haroona akhee
Harun, meinen Bruder.
"Aaron, my brother;
Aaron, my brother.
Oshdud bihi azree
Festige durch ihn meine Stärke,
"Add to my strength through him,
Confirm my strength with him
Waashrikhu fee amree
und lasse ihn an meiner Angelegenheit teilhaben,
"And make him share my task:
And let him share my task,
Kay nusabbihaka katheeran
damit wir Dich häufig preisen
"That we may celebrate Thy praise without stint,
That we may glorify Thee much
Wanathkuraka katheeran
und Deiner häufig gedenken.
"And remember Thee without stint:
And much remember Thee.
Innaka kunta bina baseeran
Gewiß, Du siehst uns wohl."
"For Thou art He that (ever) regardeth us."
Lo! Thou art ever Seeing us.
Qala qad ooteeta sulaka ya moosa
Er sagte: "Deine Bitte ist dir ja gewährt, o Musa!
(Allah) said: "Granted is thy prayer, O Moses!"
He said: Thou art granted thy request, O Moses.
Walaqad mananna AAalayka marratan okhra
Und Wir erwiesen dir bereits ein anderes Mal eine Wohltat,
"And indeed We conferred a favour on thee another time (before).
And indeed, another time, already We have shown thee favour,
Ith awhayna ila ommika ma yooha
als Wir deiner Mutter eingaben, was (als Weisung) eingegeben werden sollte:
"Behold! We sent to thy mother, by inspiration, the message:
When we inspired in thy mother that which is inspired,
Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee
,Wirf ihn in den Kasten und wirf ihn ins Wasser', und das Wasser soll ihn ans Ufer setzen, so daß ihn ein Feind von Mir und ein Feind von ihm aufnimmt. Und Ich habe auf dich Liebe von Mir gelegt - und damit du vor Meinem Auge aufgezogen würdest.
"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,
Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa
Als deine Schwester hinging und sagte: .Soll ich euch auf jemanden hinweisen, der ihn betreuen würde? So gaben Wir dich deiner Mutter wieder, damit sie frohen Mutes und nicht traurig sei. Und du tötetest eine Seele, und da erretteten Wir dich aus dem Kummer, und Wir unterzogen dich einer harten Prüfung. So verweiltest du jahrelang unter den Leuten von Madyan. Hierauf kamst du zu einer vorausbe stimmten Zeit, o Musa.
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
When thy sister went and said: Shall I show you one who will nurse him ? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,
WaistanaAAtuka linafsee
Und Ich habe dich für Mich auserwählt.
"And I have prepared thee for Myself (for service)"..
And I have attached thee to Myself.
Ithhab anta waakhooka biayatee wala taniya fee thikree
Geh, du und dein Bruder, mit Meinen Zeichen, und laßt nicht nach in Meinem Gedenken.
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.
Ithhaba ila firAAawna innahu tagha
Geht zu Fir'aun, denn er lehnt sich auf.
"Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).
Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha
Und so redet mit ihm in sanften Worten, auf daß er bedenken oder sich fürchten möge."
"But speak to him mildly; perchance he may take warning or fear (Allah)."
And speak unto him a gentle word, that peradventure he may heed or fear.
Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha
Sie sagten: "Unser Herr, gewiß, wir fürchten, daß er übereilig gegen uns vorgeht oder daß er das Maß überschreitet."
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.
Qala la takhafa innanee maAAakuma asmaAAu waara
Er sagte: "Fürchtet euch nicht. Ich bin gewiß mit euch, Ich höre und Ich sehe (, was geschieht).
He said: "Fear not: for I am with you: I hear and see (everything).
He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda
So kommt denn zu ihm und sagt: ,Wir beide sind Gesandte deines Herrn. Lasse die Kinder Isra'ils mit uns gehen, und strafe sie nicht. Wir sind ja mit einem Zeichen von deinem Herrn zu dir gekommen. Und Friede sei auf demjenigen, der der Rechtleitung folgt.
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.
Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla
Uns ist ja (als Offenbarung) eingegeben worden, daß die Strafe denjenigen überkommt, der (die Botschaft) für Lüge erklärt und sich abkehrt'."
"'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"
Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.
Qala faman rabbukuma ya moosa
Er sagte: "Wer ist denn euer beider Herr, o Musa?"
(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"
(Pharaoh) said: Who then is the Lord of you twain, O Moses ?
Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada
Er sagte: "Unser Herr ist derjenige, der allem seine Natur gegeben und (es) hierauf rechtgeleitet hat."
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
He said: Our Lord is He Who gave unto everything its nature, then guided it aright.
Qala fama balu alqurooni aloola
Er sagte: "Wie steht es denn mit den früheren Geschlechtern?"
(Pharaoh) said: "What then is the condition of previous generations?"
He said: What then is the state of the generations of old ?
Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa
Er sagte: "Das Wissen um sie ist bei meinem Herrn in .einem Buch. Mein Herr im nicht, noch vergißt Er."
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets, -
He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,
Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta
(Er ist es,) Der euch die Erde zu einer Lagerstatt gemacht und für euch auf ihr Wege sich hinziehen und vom Himmel Wasser herabkommen läßt, womit Wir dann Arten verschiedener Gewächse hervorbringen.
"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,
Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha
Eßt und weidet euer Vieh. Darin sind wahrlich Zeichen für Leute von Verstand.
Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.
Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra
Aus ihr haben Wir euch erschaffen, und in sie bringen Wir euch zurück, und aus ihr bringen Wir euch ein anderes Mal hervor.
From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.
Walaqad araynahu ayatina kullaha fakaththaba waaba
Und Wir zeigten ihm ja Unsere Zeichen alle, aber er erklärte (sie) für Lüge und weigerte sich.
And We showed Pharaoh all Our Signs, but he did reject and refuse.
And We verily did show him all Our tokens, but he denied them and refused.
Qala ajitana litukhrijana min ardina bisihrika ya moosa
Er sagte: "Bist du zu uns gekommen, um uns aus unserem Land mit deiner Zauberei zu vertreiben, o Musa?
He said: "Hast thou come to drive us out of our land with thy magic, O Moses?
He said: Hast come to drive us out from our land by thy magic, O Moses ?
Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan
Aber wir werden dir ganz gewiß Zauberei gleicher Art bringen. So setze zwischen uns und dir eine Verabredung(szeit) fest, die weder wir noch du verfehlen werden, an einem Ort, der (uns allen) gleichermaßen recht ist."
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).
Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan
Er sagte: "Eure Verabredung(szeit) soll der Tag des Schmuckfestes sein, und die Menschen sollen am hellen Morgen versammelt werden."
Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."
(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.
Fatawalla firAAawnu fajamaAAa kaydahu thumma ata
Und so kehrte sich Fir'aun ab, und dann nahm er seine ganze List zusammen. Hierauf kam er.
So Pharaoh withdrew: He concerted his plan, and then came (back).
Then Pharaoh went and gathered his strength, then came (to the appointed tryst).
Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara
Musa sagte zu ihnen: "Wehe euch! Ersinnt gegen Allah keine Lüge, sonst vertilgt Er euch durch eine Strafe. Enttäuscht wird ja, wer Lügen ersinnt."
Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.
FatanazaAAoo amrahum baynahum waasarroo alnnajwa
Da stritten sie untereinander über ihre Angelegenheit und führten insgeheim vertrauliche Gespräche.
So they disputed, one with another, over their affair, but they kept their talk secret.
Then they debated one with another what they must do, and they kept their counsel secret.
Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla
Sie sagten: "Diese beiden sind wahrlich nur Zauberer, die euch aus eurem Land mit ihrem Zauber vertreiben und eure vorbildliche Lebensweise beseitigen wollen.
They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;
FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla
So einigt euch auf eure List, hierauf kommt in Reihen. Und wohl ergehen wird es ja heute demjenigen, der die Oberhand gewinnt."
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed .
Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa
Sie sagten: "O Musa, entweder wirfst du, oder wir werden es sein, die zuerst werfen."
They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"
They said: O Moses! Either throw first, or let us be the first to throw ?
Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa
Er sagte: "Nein! Vielmehr werft ihr (zuerst)." Und sogleich kamen ihm ihre Stricke und Stöcke durch ihre Zauberei so vor, als ob sie sich rasch bewegten.
He said, "Nay, throw ye first!" Then behold their ropes and their rods - so it seemed to him on account of their magic - began to be in lively motion!
He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.
Faawjasa fee nafsihi kheefatan moosa
Und er, Musa, empfand Furcht in seiner Seele.
So Moses conceived in his mind a (sort of) fear.
And Moses conceived a fear in his mind.
Qulna la takhaf innaka anta alaAAla
Wir sagten: "Fürchte dich nicht; du, ja gewiß du, wirst die Oberhand gewinnen.
We said: "Fear not! for thou hast indeed the upper hand:
We said: Fear not! Lo! thou art the higher.
Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata
Wirf hin, was in deiner Rechten ist, so verschlingt es das, was sie gemacht haben. Was sie gemacht haben, ist nur die List eines Zauberers, und dem Zauberer wird es nicht wohl ergehen, wohin er auch kommen mag ."
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be to whatever point (of skill) he may attain.
Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa
Da warfen sich die Zauberer ehrerbietig nieder. Sie sagten: "Wir glauben an den Herrn Haruns und Musas."
So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".
Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.
Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa
Er (Fir'aun) sagte: "Ihr glaubt an ihn, bevor ich es euch erlaube? Er ist wahrlich euer Ältester, der euch die Zauberei gelehrt hat. So werde ich ganz gewiß eure Hände und eure Füße wechselseitig abhacken und euch ganz gewiß an Palmstämmen kreuzigen (lassen). Und ihr werdet ganz gewiß erfahren, wer von uns strenger im Strafen und beständiger ist."
(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm - trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.
Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya
Sie sagten: "Wir werden dich nicht dem vorziehen, was an klaren Beweisen zu uns gekommen ist, und (vor) Demjenigen, Der uns erschaffen hat. So entscheide, was du entscheiden magst; du entscheidest nur über dieses irdische Leben.
They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.
Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa
Wir glauben an unseren Herrn, damit Er uns unsere Verfehlungen vergebe und (auch) die Zauberei, zu der du uns gezwungen hast. Allah ist besser und be ständiger."
"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.
Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya
Gewiß, wer zu seinem Herrn als Übeltäter kommt, für den gibt es die Hölle; darin wird er weder sterben noch leben.
Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.
Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.
Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula
Wer zu Ihm als Gläubiger kommt, der rechtschaffene Werke getan hat, für jene gibt es die höchsten Rangstufen,
But such as come to Him as Believers who have worked righteous deeds, - for them are ranks exalted, -
But whoso cometh unto Him a believer, having done good works, for such are the high stations;
Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka
die Gärten Edens, durcheilt von Bächen; ewig darin zu bleiben. Das ist der Lohn desjenigen, der sich läutert.
Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.
Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha
Und Wir gaben Musa ja (als Offenbarung) ein: "Zieh bei Nacht mit Meinen Dienern fort und schlage ihnen einen trockenen Weg durch das Meer; du befürch test weder, eingeholt zu werden, noch hast du Angst'."
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).
FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum
Da verfolgte sie Fir'aun mit seinen Heerscharen, und es überdeckte sie vom Meer, was sie überdeckte.
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.
Waadalla firAAawnu qawmahu wama hada
Fir'aun hatte sein Volk in die Irre geführt und nicht rechtgeleitet.
Pharaoh led his people astray instead of leading them aright.
And Pharaoh led his folk astray, he did not guide them.
Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa
O Kinder Isra'ils, Wir retteten euch ja vor eurem Feind, verabredeten Uns mit euch auf der rechten Seite des Berges und sandten das Manna und die Wachteln auf euch hinab:
O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,
Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa
"Eßt von den guten Dingen, mit denen Wir euch versorgt haben, und lehnt euch dabei nicht (durch Undankbarkeit) auf, sonst bricht Mein Zorn über euch herein; denn derjenige, über den Mein Zorn hereinbricht, wird sicherlich stürzen.
(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.
Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada
Und Ich bin wahrlich Allvergebend für denjenigen, der bereut und glaubt und rechtschaffen handelt und sich hierauf rechtleiten läßt."
"But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, - in fine, are ready to receive true guidance."
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.
Wama aAAjalaka AAan qawmika ya moosa
Und was hat dich veranlaßt, von deinem Volk fortzueilen, o Musa?
(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"
And (it was said): What hath made thee hasten from thy folk, O Moses ?
Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda
Er sagte: "Sie folgen mir doch auf der Spur. Und ich bin zu Dir geeilt, mein Herr, damit Du (mit mir) zufrieden seiest."
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.
Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu
Er sagte: "Wir haben dein Volk der Versuchung ausgesetzt, nachdem du (weggegangen) warst, und der Samiri hat sie in die Irre geführt."
(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."
He said: Lo! We have tried thy folk in thine absence, and As - Samiri hath misled them.
FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee
Da kam Musa zu seinem Volk zornig und bekümmert zurück. Er sagte: "O mein Volk, hat euch euer Herr nicht ein schönes Versprechen gegeben? Dauerte es euch mit dem Bund zu lange, oder wolltet ihr, daß Zorn von eurem Herrn über euch hereinbricht, so daß ihr die Vereinbarung mit mir gebrochen habt?"
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise ? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me ?
Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu
Sie sagten: "Wir haben die Vereinbarung mit dir nicht aus unserem (eigenen) Willen gebrochen, sondern wir trugen (ganze) Lasten von den Schmucksachen des Volkes, und dann haben wir sie geworfen, und ebenso hat der Samiri (welche) hineingelegt.
They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As - Samiri proposed.
Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya
So brachte er ihnen ein Kalb hervor als Leib, das blökte. Sie sagten: ,Das ist euer Gott und der Gott Musas, aber er hat (es) vergessen'."
"Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"
Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.
Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan
Sehen sie denn nicht, daß er ihnen kein Wort erwidert und ihnen weder Schaden noch Nutzen zu bringen vermag?
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use ?
Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree
Harun hatte ihnen ja bereits zuvor gesagt: "O mein Volk, ihr seid damit nur der Versuchung ausgesetzt worden. Gewiß, euer Herr ist der Allerbarmer; so folgt mir und gehorcht meinem Befehl."
Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."
And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.
Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa
Sie sagten: "Wir werden nicht davon ablassen, uns seiner Andacht hinzugeben, bis Musa zu uns zurückkehrt."
They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."
They said: We shall by no means cease to be its votaries till Moses return unto us.
Qala ya haroonu ma manaAAaka ith raaytahum dalloo
Er (Musa) sagte: "O Harun, was hat dich, als du sie irregehen sahst, davon abgehalten,
(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,
He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,
Alla tattabiAAani afaAAasayta amree
mir zu folgen? Hast du dich denn meinem Befehl widersetzt? "
"From following me? Didst thou then disobey my order?"
That thou followedst me not ? Hast thou then disobeyed my order ?
Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee
Er sagte: "O Sohn meiner Mutter, pack mich nicht am Bart und nicht am Kopf. Ich fürchtete, du würdest sagen: ,Du hast unter den Kindern Isra'ils Zwietracht gestiftet und mein Wort nicht beachtet'."
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.
Qala fama khatbuka ya samiriyyu
Er sagte: "Doch was ist mit dir, o Samiri?"
(Moses) said: "What then is thy case, O Samiri?"
(Moses) said: And what hast thou to say, O Samiri ?
Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee
Er sagte: "Ich gewahrte, was sie nicht gewahrten, und so faßte ich eine Handvoll (Erde) von der Spur des Gesandten und warf sie dann hin (ins Feuer). So habe ich es mir selbst eingeredet."
He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."
He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.
Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan
Er sagte: "Geh weg! Es ist dir im Leben beschieden, zu sagen: .Berührt mich nicht! Und du hast eine Verabredung, die dir nicht gebrochen wird. Und schau auf deinen Gott, dessen Andacht du dich dauernd hingegeben hast. Wir werden ihn ganz gewiß verbrennen, und hierauf werden wir ihn ganz gewiß in das große Gewässer streuen.
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.
Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman
Euer Gott ist allein Allah, außer Dem es keinen Gott gibt. Er umfaßt alles mit (Seinem) Wissen."
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
Your God is only Allah, than Whom there is no other God. He embraceth all things in His knowledge.
Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran
Auf diese Weise erzählen Wir dir (einiges) von den Berichten dessen, was früher geschah. Und Wir haben dir ja von Uns aus eine Ermahnung gegeben.
Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.
Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran
Wer sich davon abwendet, der wird am Tag der Auferstehung eine (drückende) Last tragen,
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,
Khalideena feehi wasaa lahum yawma alqiyamati himlan
ewig darin zu bleiben. Wie böse wird (dies) für sie am Tag der Auferstehung als Last sein!
They will abide in this (state): and grievous will the burden be to them on that Day, -
Abiding under it - an evil burden for them on the Day of Resurrection,
Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan
Am Tag, da ins Horn geblasen wird und Wir die Übeltäter als Leute mit blauen Augen versammeln.
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear - eyed (with terror).
The day when the Trumpet is blown. On that day we assemble the guilty white - eyed (with terror),
Yatakhafatoona baynahum in labithtum illa AAashran
Sie flüstern einander zu: "Ihr habt nur zehn (Nächte) verweilt."
In whispers will they consult each other: "Yet tarried not longer than ten (Days);
Murmuring among themselves: Ye have tarried but ten (days).
Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman
Wir wissen sehr wohl, was sie sagen, wenn der Vorbildlichste von ihnen in seinem Verhalten sagen wird: "Ihr habt nur einen Tag verweilt."
We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"
We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.
Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan
Sie fragen dich nach den Bergen. Sag: Mein Herr wird sie wie Staub zerstreuen
They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.
Fayatharuha qaAAan safsafan
und sie dann als leere Ebene zurücklassen,
"He will leave them as plains smooth and level;
And leave it as an empty plain,
La tara feeha AAiwajan wala amtan
worauf du weder eine Vertiefung noch Erhebung siehst.
"Nothing crooked or curved wilt thou see in their place."
Wherein thou seest neither curve nor ruggedness.
Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan
An jenem Tag folgen sie dem Rufer, bei dem es nichts Krummes gibt; die Stimmen senken sich in Demut vor dem Allerbarmer, so daß du nichts hörst außer Flüstern.
On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.
Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan
An jenem Tag nützt die Fürsprache nicht, außer durch denjenigen, dem es der Allerbarmer erlaubt und mit dessen Worten Er zufrieden ist.
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.
YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman
Er weiß, was vor ihnen und was hinter ihnen liegt, sie aber umfassen es nicht mit (ihrem) Wissen.
He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.
WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman
Demütig werden sich die Gesichter vor dem Lebendigen und Beständigen senken. Und wirklich enttäuscht wird, wer (als Last begangenes) Unrecht trägt.
(All) faces shall be humbled before (Him) - the Living, the Self - Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).
Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman
Wer aber etwas an rechtschaffenen Werken tut und dabei gläubig ist, der wird kein Unrecht und keine (Lohn)minderung befürchten.
But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).
Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran
Und so haben Wir ihn als einen arabischen Qur'an hinabgesandt. Und Wir haben darin verschiedene Androhungen dargelegt, auf daß sie gottesfürchtig werden mögen oder er bei ihnen Gedenken (Allahs) hervorrufe.
Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
Erhaben ist Allah, der König, der Wahre! Und übereile dich nicht mit dem Qur'an, bevor dir seine Offenbarung vollständig eingegeben worden ist. Und sag: Mein Herr, lasse mich an Wissen zunehmen.
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman
Und Wir hatten bereits zuvor Adam eine Verpflichtung auferlegt. Aber er vergaß (sie), und Wir fanden bei ihm keine Entschlossenheit.
We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba
Und als Wir zu den Engeln sagten: "Werft euch vor Adam nieder." Da warfen sie sich nieder, außer Iblis. Er weigerte sich.
When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa
Da sagten Wir: "O Adam, dieser (da) ist dir und deiner Gattin gewiß ein Feind. Daß er euch beide ja nicht aus dem (Paradies)garten vertreibt! Sonst wirst du unglücklich sein.
Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
Inna laka alla tajooAAa feeha wala taAAra
Gewiß, es ist dir gewährt, daß du darin weder hungerst noch nackt bist,
"There is therein (enough provision) for thee not to go hungry nor to go naked,
It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
Waannaka la tathmao feeha wala tadha
und daß du darin weder dürstest noch Sonnenhitze erleidest."
"Nor to suffer from thirst, nor from the sun's heat."
And that thou thirstest not therein nor art exposed to the sun's heat.
Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla
Aber da flüsterte ihm der Satan ein und sagte: "O Adam, soll ich dich auf den Baum der Ewigkeit hinweisen und auf eine Herrschaft, die nicht vergeht?"
But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away ?
Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa
So aßen sie beide davon, und da zeigte sich ihnen ihre Blöße offenkundig, und sie begannen, Blätter des (Paradies)gartens auf sich zusammenzuheften. So widersetzte Adam sich seinem Herrn, und da fiel er in Verirrung.
In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
Thumma ijtabahu rabbuhu fataba AAalayhi wahada
Hierauf erwählte ihn sein Herr, und so wandte Er Sich ihm Reue-Annehmend zu und leitete (ihn) recht.
But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
Then his Lord chose him, and relented toward him, and guided him.
Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa
Er sagte: "Geht alle fort von ihm. Einige von euch seien des anderen Feind. Doch wenn dann von Mir Rechtleitung zu euch kommt, dann wird derjenige, der Meiner Rechtleitung folgt, nicht irregehen und nicht unglücklich sein.
He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman
Wer sich aber von Meiner Ermahnung abwendet, der wird ein beengtes Leben fuhren, und Wir werden ihn am Tag der Auferstehung blind (zu den anderen) versammeln.
"But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."
But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.
Qala rabbi lima hashartanee aAAma waqad kuntu baseeran
Er wird sagen: "Mein Herr, warum hast Du mich blind (zu den anderen) versammelt, wo ich doch sehen konnte?"
He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"
He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see ?
Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa
Er sagt: "So sind auch zu dir Unsere Zeichen gekommen, und doch hast du sie vergessen. Ebenso wirst du heute vergessen."
(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."
He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa
So vergelten Wir demjenigen, der maßlos ist und nicht an die Zeichen seines Herrn glaubt. Die Strafe des Jenseits ist wahrlich strenger und nachhaltiger.
And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.
Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha
Ist ihnen denn nicht deutlich geworden, wie viele Geschlechter Wir vor ihnen vernichtet haben, in deren Wohnorten sie (nun) umhergehen? Darin sind wahrlich Zeichen für Leute von Verstand.
Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk ? Lo! therein verily are signs for men of thought.
Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman
Wenn es nicht ein schon früher ergangenes Wort von deinem Herrn und eine festgesetzte Frist gäbe, wäre (die sofortige Strafe) fürwahr unabwendbar.
Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).
And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda
So ertrage standhaft, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor ihrem Untergang, und zu (verschiedenen) Stunden der Nacht preise (Ihn) und (ebenso) an den Enden des Tages, auf daß du zufrieden sein mögest.
Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.
Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa
Und richte nur nicht deine Augen auf das, was Wir manchen von ihnen paarweise als Nießbrauch gewähren - den Glanz des diesseitigen Lebens -, um sie darin der Versuchung auszusetzen. Die Versorgung deines Herrn ist besser und beständiger.
Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa
Und befiehl deinen Angehörigen, das Gebet (zu verrichten), und sei beharrlich darin. Wir fordern keine Versorgung von dir; Wir versorgen dich. Und das (gute) Ende gehört der Gottesfurcht.
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.
Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola
Und sie sagen: "Wenn er uns doch ein Zeichen von seinem Herrn bringen würde!" Ist nicht zu ihnen der klare Beweis dessen gekommen, was auf den früheren Blättern steht?
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures ?
Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza
Hätten Wir sie vor ihm durch eine Strafe vernichtet, hätten sie fürwahr gesagt: "Unser Herr, hättest Du doch einen Gesandten zu uns gesandt, so daß wir Deinen Zeichen hätten folgen können, bevor wir erniedrigt und in Schande gestürzt würden!"
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!
Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada
Sag: Jeder wartet ab; so wartet auch (ihr) ab. Dann werdet ihr (noch) erfahren, wer die Leute des ebenen Weges sind und wer rechtgeleitet ist.
Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."
Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.