In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
بسم الله الرحمن الرحيم عبس وتولى
He frowned and turned (his) back,
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
بسم الله الرحمن الرحيم عبس وتولى
He frowned and turned (his) back,
(The Prophet) frowned and turned away,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
أن جاءه الأعمى
Because there came to him the blind man.
Because there came to him the blind man (interrupting).
And how can you know that he might become pure (from sins)?
وما يدريك لعله يزكى
And what would make you know that he would purify himself,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or he might receive admonition, and the admonition might profit him?
أو يذكر فتنفعه الذكرى
Or become reminded so that the reminder should profit him?
Or that he might receive admonition, and the teaching might profit him?
As for him who thinks himself self-sufficient,
أما من استغنى
As for him who considers himself free from need (of you),
As to one who regards Himself as self - sufficient,
To him you attend;
فأنت له تصدى
To him do you address yourself.
To him dost thou attend;
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
وما عليك ألا يزكى
And no blame is on you if he would not purify himself
Though it is no blame to thee if he grow not (in spiritual understanding).
But as to him who came to you running,
وأما من جاءك يسعى
And as to him who comes to you striving hard,
But as to him who came to thee striving earnestly,
And is afraid (of Allah and His punishment).
وهو يخشى
And he fears,
And with fear (in his heart),
Of him you are neglectful and divert your attention to another,
فأنت عنه تلهى
From him will you divert yourself.
Of him wast thou unmindful.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
كلا إنها تذكرة
Nay! surely it is an admonishment.
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills, let him pay attention to it.
فمن شاء ذكره
So let him who pleases mind it.
Therefore let whoso will, keep it in remembrance.
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
في صحف مكرمة
In honored books,
(It is) in Books held (greatly) in honour,
Exalted (in dignity), purified,
مرفوعة مطهرة
Exalted, purified,
Exalted (in dignity), kept pure and holy,
In the hands of scribes (angels).
بأيدي سفرة
In the hands of scribes
(Written) by the hands of scribes -
Honourable and obedient.
كرام بررة
Noble, virtuous.
Honourable and Pious and Just.
Be cursed (the disbelieving) man! How ungrateful he is!
قتل الإنسان ما أكفره
Cursed be man! how ungrateful is he!
Woe to man! What hath made him reject Allah;
From what thing did He create him?
من أي شيء خلقه
Of what thing did He create him?
From what stuff hath He created him?
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
من نطفة خلقه فقدره
Of a small seed; He created him, then He made him according to a measure,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He makes the Path easy for him.
ثم السبيل يسره
Then (as for) the way - - He has made it easy (for him)
Then doth He make His path smooth for him;
Then He causes him to die and puts him in his grave.
ثم أماته فأقبره
Then He causes him to die, then assigns to him a grave,
Then He causeth him to die, and putteth him in his grave;
Then when it is His Will, He will resurrect him (again).
ثم إذا شاء أنشره
Then when He pleases, He will raise him to life again.
Then, when it is His Will, He will raise him up (again).
Nay, but (man) has not done what He commanded him.
كلا لما يقض ما أمره
Nay; but he has not done what He bade him.
By no means hath he fulfilled what Allah hath commanded him.
Then let man look at his food:
فلينظر الإنسان إلى طعامه
Then let man look to his food,
Then let man look at his food, (and how We provide it):
We pour forth water in abundance.
أنا صببنا الماء صبا
That We pour down the water, pouring (it) down in abundance,
For that We pour forth water in abundance,
And We split the earth in clefts.
ثم شققنا الأرض شقا
Then We cleave the earth, cleaving (it) asunder,
And We split the earth in fragments,
And We cause therein the grain to grow,
فأنبتنا فيها حبا
Then We cause to grow therein the grain,
And produce therein corn,
And grapes and clover plants (i.e. green fodder for the cattle),
وعنبا وقضبا
And grapes and clover,
And Grapes and nutritious plants,
And olives and date-palms,
وزيتونا ونخلا
And the olive and the palm,
And Olives and Dates,
And gardens dense with many trees,
وحدائق غلبا
And thick gardens,
And enclosed Gardens, dense with lofty trees,
And fruits and herbage
وفاكهة وأبا
And fruits and herbage
And fruits and fodder, -
(To be) a provision and benefit for you and your cattle.
متاعا لكم ولأنعامكم
A provision for you and for your cattle.
For use and convenience to you and your cattle.
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
فإذا جاءت الصاخة
But when the deafening cry comes,
At length, when there comes the Deafening Noise, -
That Day shall a man flee from his brother,
يوم يفر المرء من أخيه
The day on which a man shall fly from his brother,
That Day shall a man flee from his own brother,
And from his mother and his father,
وأمه وأبيه
And his mother and his father,
And from his mother and his father,
And from his wife and his children.
وصاحبته وبنيه
And his spouse and his son - -
And from his wife and his children.
Everyman that Day will have enough to make him careless of others.
لكل امرئ منهم يومئذ شأن يغنيه
Every man of them shall on that day have an affair which will occupy him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Some faces that Day will be bright (true believers of Islamic Monotheism),
وجوه يومئذ مسفرة
(Many) faces on that day shall be bright,
Some faces that Day will be beaming,
Laughing, rejoicing at good news (of Paradise).
ضاحكة مستبشرة
Laughing, joyous.
Laughing, rejoicing.
And other faces, that Day, will be dust-stained.
ووجوه يومئذ عليها غبرة
And (many) faces on that day, on them shall be dust,
And other faces that Day will be dust - stained,
Darkness will cover them.
ترهقها قترة
Darkness shall cover them.
Blackness will cover them:
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
أولئك هم الكفرة الفجرة
These are they who are unbelievers, the wicked.
Such will be the Rejecters of Allah, the doers of iniquity.