Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Pickthall
Your comrade erreth not, nor is deceived;
Arabic
ما ضل صاحبكم وما غوى
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Pickthall
Nor doth he speak of (his own) desire.
Arabic
وما ينطق عن الهوى
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Hilali & Muhsin Khan
It is only a Revelation revealed.
Pickthall
It is naught save an inspiration that is inspired,
Arabic
إن هو إلا وحي يوحى
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Pickthall
Which one of mighty powers hath taught him,
Arabic
علمه شديد القوى
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Pickthall
One vigorous; and he grew clear to view
Arabic
ذو مرة فاستوى
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Pickthall
When he was on the uppermost horizon.
Arabic
وهو بالأفق الأعلى
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Pickthall
Then he drew nigh and came down
Arabic
ثم دنا فتدلى
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Pickthall
Till he was (distant) two bows' length or even nearer,
Arabic
فكان قاب قوسين أو أدنى
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Pickthall
And He revealed unto His slave that which He revealed.
Arabic
فأوحى إلى عبده ما أوحى
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Pickthall
The heart lied not (in seeing) what it saw.
Arabic
ما كذب الفؤاد ما رأى
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Pickthall
Will ye then dispute with him concerning what he seeth ?
Arabic
أفتمارونه على ما يرى
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Pickthall
And verily he saw him yet another time
Arabic
ولقد رآه نزلة أخرى
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Pickthall
By the lote - tree of the utmost boundary,
Arabic
عند سدرة المنتهى
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Pickthall
Nigh unto which is the Garden of Abode.
Arabic
عندها جنة المأوى
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Pickthall
When that which shroudeth did enshroud the lote - tree,
Arabic
إذ يغشى السدرة ما يغشى
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Pickthall
The eye turned not aside nor yet was overbold.
Arabic
ما زاغ البصر وما طغى
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Pickthall
Verily he saw one of the greater revelations of his Lord.
Arabic
لقد رأى من آيات ربه الكبرى
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Pickthall
Have ye thought upon Al - Lat and Al - 'Uzza
Arabic
أفرأيتم اللات والعزى
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
Pickthall
And Manat, the third, the other ?
Arabic
ومناة الثالثة الأخرى
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Hilali & Muhsin Khan
Is it for you the males and for Him the females?
Pickthall
Are yours the males and His the females ?
Arabic
ألكم الذكر وله الأنثى
Arabic, with marks
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Hilali & Muhsin Khan
That indeed is a division most unfair!
Pickthall
That indeed were an unfair division!
Arabic
تلك إذا قسمة ضيزى
Arabic, with marks
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Hilali & Muhsin Khan
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Pickthall
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Arabic
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
But to Allah belongs the last (Hereafter) and the first (the world).
Pickthall
But unto Allah belongeth the after (life), and the former.
Arabic
فلله الآخرة والأولى
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Hilali & Muhsin Khan
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Pickthall
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Arabic
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Pickthall
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Arabic
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Pickthall
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Arabic
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Pickthall
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Arabic
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Pickthall
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Arabic
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Pickthall
From a drop (of seed) when it is poured forth;
Arabic
من نطفة إذا تمنى
Arabic, with marks
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Hilali & Muhsin Khan
And that upon Him (Allah) is another bringing forth (Resurrection).
Pickthall
And that He hath ordained the second bringing forth;
Arabic
وأن عليه النشأة الأخرى
Arabic, with marks
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
Hilali & Muhsin Khan
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Pickthall
And that He it is Who enricheth and contenteth;
Arabic
وأنه هو أغنى وأقنى
Arabic, with marks
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Hilali & Muhsin Khan
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Pickthall
And that He it is Who is the Lord of Sirius;
Arabic
وأنه هو رب الشعرى
Arabic, with marks
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
Hilali & Muhsin Khan
And that it is He (Allah) Who destroyed the former 'Ad (people),
Pickthall
And that He destroyed the former (tribe of) A'ad,
Arabic
وأنه أهلك عادا الأولى
Arabic, with marks
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
Hilali & Muhsin Khan
And Thamud (people): He spared none of them.
Pickthall
And (the tribe of) Thamud He spared not;
Arabic
وثمود فما أبقى
Arabic, with marks
وَثَمُودَ فَمَا أَبْقَىٰ
Hilali & Muhsin Khan
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Pickthall
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;