In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
بسم الله الرحمن الرحيم والنجم إذا هوى
Chapter 53, 62 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
بسم الله الرحمن الرحيم والنجم إذا هوى
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Your comrade erreth not, nor is deceived;
ما ضل صاحبكم وما غوى
Nor does he speak of (his own) desire.
Nor doth he speak of (his own) desire.
وما ينطق عن الهوى
It is only a Revelation revealed.
It is naught save an inspiration that is inspired,
إن هو إلا وحي يوحى
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Which one of mighty powers hath taught him,
علمه شديد القوى
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
One vigorous; and he grew clear to view
ذو مرة فاستوى
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
When he was on the uppermost horizon.
وهو بالأفق الأعلى
Then he [Jibril (Gabriel)] approached and came closer,
Then he drew nigh and came down
ثم دنا فتدلى
And was at a distance of two bows' length or (even) nearer.
Till he was (distant) two bows' length or even nearer,
فكان قاب قوسين أو أدنى
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
And He revealed unto His slave that which He revealed.
فأوحى إلى عبده ما أوحى
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
The heart lied not (in seeing) what it saw.
ما كذب الفؤاد ما رأى
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Will ye then dispute with him concerning what he seeth ?
أفتمارونه على ما يرى
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
And verily he saw him yet another time
ولقد رآه نزلة أخرى
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
By the lote - tree of the utmost boundary,
عند سدرة المنتهى
Near it is the Paradise of Abode.
Nigh unto which is the Garden of Abode.
عندها جنة المأوى
When that covered the lote-tree which did cover it!
When that which shroudeth did enshroud the lote - tree,
إذ يغشى السدرة ما يغشى
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
The eye turned not aside nor yet was overbold.
ما زاغ البصر وما طغى
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Verily he saw one of the greater revelations of his Lord.
لقد رأى من آيات ربه الكبرى
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Have ye thought upon Al - Lat and Al - 'Uzza
أفرأيتم اللات والعزى
And Manat (another idol of the pagan Arabs), the other third?
And Manat, the third, the other ?
ومناة الثالثة الأخرى
Is it for you the males and for Him the females?
Are yours the males and His the females ?
ألكم الذكر وله الأنثى
That indeed is a division most unfair!
That indeed were an unfair division!
تلك إذا قسمة ضيزى
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
Or shall man have what he wishes?
Or shall man have what he coveteth ?
أم للإنسان ما تمنى
But to Allah belongs the last (Hereafter) and the first (the world).
But unto Allah belongeth the after (life), and the former.
فلله الآخرة والأولى
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
Verily, those who believe not in the Hereafter, name the angels with female names.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Didst thou (O Muhammad) observe him who turned away,
أفرأيت الذي تولى
And gave a little, then stopped (giving)?
And gave a little, then was grudging ?
وأعطى قليلا وأكدى
Is with him the knowledge of the Unseen so that he sees?
Hath he knowledge of the Unseen so that he seeth ?
أعنده علم الغيب فهو يرى
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Or hath he not had news of what is in the books of Moses
أم لم ينبأ بما في صحف موسى
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
And Abraham who paid his debt:
وإبراهيم الذي وفى
That no burdened person (with sins) shall bear the burden (sins) of another.
That no laden one shall bear another's load,
ألا تزر وازرة وزر أخرى
And that man can have nothing but what he does (good or bad).
And that man hath only that for which he maketh effort,
وأن ليس للإنسان إلا ما سعى
And that his deeds will be seen.
And that his effort will be seen.
وأن سعيه سوف يرى
Then he will be recompensed with a full and the best recompense.
And afterward he will be repaid for it with fullest payment;
ثم يجزاه الجزاء الأوفى
And that to your Lord (Allah) is the End (Return of everything).
And that thy Lord, He is the goal;
وأن إلى ربك المنتهى
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
And that He it is who maketh laugh, and maketh weep,
وأنه هو أضحك وأبكى
And that it is He (Allah) Who causes death and gives life.
And that He it is Who giveth death and giveth life;
وأنه هو أمات وأحيا
And that He (Allah) creates the pairs, male and female,
And that He createth the two spouses, the male and the female,
وأنه خلق الزوجين الذكر والأنثى
From Nutfah (drops of semen - male and female discharges) when it is emitted.
From a drop (of seed) when it is poured forth;
من نطفة إذا تمنى
And that upon Him (Allah) is another bringing forth (Resurrection).
And that He hath ordained the second bringing forth;
وأن عليه النشأة الأخرى
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
And that He it is Who enricheth and contenteth;
وأنه هو أغنى وأقنى
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
And that He it is Who is the Lord of Sirius;
وأنه هو رب الشعرى
And that it is He (Allah) Who destroyed the former 'Ad (people),
And that He destroyed the former (tribe of) A'ad,
وأنه أهلك عادا الأولى
And Thamud (people): He spared none of them.
And (the tribe of) Thamud He spared not;
وثمود فما أبقى
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
And Al - Mu'tafikah He destroyed
والمؤتفكة أهوى
So there covered them that which did cover (i.e. torment with stones).
So that there covered them that which did cover.
فغشاها ما غشى
Then which of the Graces of your Lord (O man!) will you doubt?
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
فبأي آلاء ربك تتمارى
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
This is a warner of the warners of old.
هذا نذير من النذر الأولى
The Day of Resurrection draws near.
The threatened Hour is nigh.
أزفت الآزفة
None besides Allah can avert it (or advance it or delay it).
None beside Allah can disclose it.
ليس لها من دون الله كاشفة
Do you then wonder at this recitation (the Qur'an)?
Marvel ye then at this statement,
أفمن هذا الحديث تعجبون
And you laugh at it and weep not,
And laugh and not weep,
وتضحكون ولا تبكون
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
While ye amuse yourselves ?
وأنتم سامدون
So fall you down in prostration to Allah and worship Him (Alone).
Rather prostrate yourselves before Allah and serve Him.
فاسجدوا لله واعبدوا ۩