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Ya Sin
Chapter 36, 83 verses
Hilali & Muhsin Khan
Arabic, with marks
Pickthall
Deutsch
Word by word
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Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس
Pickthall
1 In the name of Allah, the Beneficent, the Merciful. Ya Sin.
Hilali & Muhsin Khan
2 By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
Arabic, with marks
٢ وَالْقُرْآنِ الْحَكِيمِ
Pickthall
2 By the wise Qur'an,
Deutsch
2 Bei dem weisen Qur'an,
Word by word
٢ وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Hilali & Muhsin Khan
3 Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Arabic, with marks
٣ إِنَّكَ لَمِنَ الْمُرْسَلِينَ
Pickthall
3 Lo! thou art of those sent
Deutsch
3 du bist wahrlich einer der Gesandten
Word by word
٣ إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Hilali & Muhsin Khan
4 On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
Arabic, with marks
٤ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Pickthall
4 On a straight path,
Deutsch
4 auf einem geraden Weg.
Word by word
٤ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Hilali & Muhsin Khan
5 (This is a Revelation) sent down by the All-Mighty, the Most Merciful,
Arabic, with marks
٥ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ
Pickthall
5 A revelation of the Mighty, the Merciful,
Deutsch
5 (Er ist) die Offenbarung des Allmächtigen und Barmherzigen,
Word by word
٥ تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Hilali & Muhsin Khan
6 In order that you may warn a people whose forefathers were not warned, so they are heedless.
Arabic, with marks
٦ لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
Pickthall
6 That thou mayst warn a folk whose fathers were not warned, so they are heedless.
Deutsch
6 damit du ein Volk warnst, dessen Väter nicht gewarnt wurden, so daß sie (gegenüber allem) unachtsam sind.
Word by word
٦ لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Hilali & Muhsin Khan
7 Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Arabic, with marks
٧ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Pickthall
7 Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.
Deutsch
7 Das Wort ist ja gegen die meisten von ihnen unvermeidlich fällig geworden, so glauben sie nicht.
Word by word
٧ لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
8 Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
Arabic, with marks
٨ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ
Pickthall
8 Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff - necked.
Deutsch
8 Gewiß, Wir haben um ihre Hälse Fesseln gelegt. Sie reichen bis zum Kinn, so daß sie den Kopf hochhalten (müssen).
Word by word
٨ إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Hilali & Muhsin Khan
9 And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
Arabic, with marks
٩ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
Pickthall
9 And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.
Deutsch
9 Und Wir haben vor ihnen eine Sperrmauer errichtet und hinter ihnen eine Sperrmauer und sie so überdeckt, daß sie nicht sehen (können).
Word by word
٩ وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Hilali & Muhsin Khan
10 It is the same to them whether you warn them or you warn them not, they will not believe.
Arabic, with marks
١٠ وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Pickthall
10 Whether thou warn them or thou warn them not, it is alike for them, for they believe not.
Deutsch
10 Und gleich ist es in Bezug auf sie, ob du sie warnst oder sie nicht warnst; sie glauben nicht.
Word by word
١٠ وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
11 You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Arabic, with marks
١١ إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Pickthall
11 Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.
Deutsch
11 Du kannst nur jemanden warnen, der der Ermahnung folgt und den Allerbarmer im Verborgenen fürchtet. So verkünde ihm Vergebung und trefflichen Lohn.
Word by word
١١ إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Hilali & Muhsin Khan
12 Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Arabic, with marks
١٢ إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Pickthall
12 Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.
Deutsch
12 Gewiß, Wir sind es, Die Wir die Toten wieder lebendig machen. Und Wir schreiben auf, was sie vorausgeschickt haben und (auch) ihre Spuren. Alles haben Wir in einem deutlichen Verzeichnis erfaßt.
Word by word
١٢ إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Hilali & Muhsin Khan
13 And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Arabic, with marks
١٣ وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
Pickthall
13 Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;
Deutsch
13 Und präge ihnen als Gleichnis die (Geschichte der) Bewohner der Stadt, als die Gesandten zu ihr kamen.
Word by word
١٣ وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Hilali & Muhsin Khan
14 When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
Arabic, with marks
١٤ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ
Pickthall
14 When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.
Deutsch
14 Als Wir zwei zu ihnen sandten, da bezichtigten sie beide der Lüge, und so brachten Wir durch einen dritten Verstärkung. Sie sagten: "Gewiß, wir sind zu euch ge sandt."
Word by word
١٤ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Hilali & Muhsin Khan
15 They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
Arabic, with marks
١٥ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Pickthall
15 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!
Deutsch
15 Sie sagten: "Ihr seid nur menschliche Wesen wie wir. Nichts (als Offenbarung) hat der Allerbarmer herabgesandt. Ihr lügt nur."
Word by word
١٥ قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Hilali & Muhsin Khan
16 The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
Arabic, with marks
١٦ قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
Pickthall
16 They answered: Our Lord knoweth that we are indeed sent unto you,
Deutsch
16 Sie sagten: "Unser Herr weiß (es), wir sind wirklich zu euch gesandt.
Word by word
١٦ قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Hilali & Muhsin Khan
17 "And our duty is only to convey plainly (the Message)."
Arabic, with marks
١٧ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
Pickthall
17 And our duty is but plain conveyance (of the message).
Deutsch
17 Und uns obliegt nur die deutliche Übermittelung (der Botschaft)."
Word by word
١٧ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Hilali & Muhsin Khan
18 They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
Arabic, with marks
١٨ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Pickthall
18 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.
Deutsch
18 Sie sagten: "Wir sehen in euch ein böses Vorzeichen. Wenn ihr nicht aufhört, werden wir euch ganz gewiß steinigen, und euch wird ganz gewiß schmerzhafte Strafe von uns widerfahren."
Word by word
١٨ قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Hilali & Muhsin Khan
19 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
Arabic, with marks
١٩ قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Pickthall
19 They said: Your evil augury be with you! Is it because ye are reminded (of the truth) ? Nay, but ye are froward folk!
Deutsch
19 Sie sagten: "Euer Vorzeichen ist bei euch (selbst). (Ist es ein böses Vorzeichen,) wenn ihr ermahnt werdet? Aber nein! Ihr seid maßlose Leute."
Word by word
١٩ قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Hilali & Muhsin Khan
20 And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
Arabic, with marks
٢٠ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
Pickthall
20 And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!
Deutsch
20 Und es kam vom äußersten Ende der Stadt ein Mann gelaufen. Er sagte: "O mein Volk, folgt den Gesandten.
Word by word
٢٠ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Hilali & Muhsin Khan
21 "Obey those who ask no wages of you (for themselves), and who are rightly guided.
Arabic, with marks
٢١ اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Pickthall
21 Follow those who ask of you no fee, and who are rightly guided.
Deutsch
21 Folgt denjenigen, die von euch keinen Lohn verlangen und (selbst) rechtgeleitet sind.
Word by word
٢١ ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Hilali & Muhsin Khan
22 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
Arabic, with marks
٢٢ وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
Pickthall
22 For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back ?
Deutsch
22 Und warum sollte ich nicht Demjenigen dienen, Der mich erschaffen hat und zu Dem ihr zurückgebracht werdet?
Word by word
٢٢ وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Hilali & Muhsin Khan
23 "Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Arabic, with marks
٢٣ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ
Pickthall
23 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save ?
Deutsch
23 Soll ich mir etwa anstatt Seiner (andere) Götter nehmen? Wenn der Allerbarmer für mich Unheil will, nützt mir ihre Fürsprache nichts, und sie (können) mich nicht erretten.
Word by word
٢٣ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Hilali & Muhsin Khan
24 "Then verily, I should be in plain error.
Arabic, with marks
٢٤ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ
Pickthall
24 Then truly I should be in error manifest.
Deutsch
24 Ich würde mich dann wahrlich in deutlichem Irrtum befinden.
Word by word
٢٤ إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Hilali & Muhsin Khan
25 "Verily! I have believed in your Lord, so listen to me!"
Arabic, with marks
٢٥ إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ
Pickthall
25 Lo! I have believed in your Lord, so hear me!
Deutsch
25 Gewiß, ich glaube an euren Herrn, so hört auf mich."
Word by word
٢٥ إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Hilali & Muhsin Khan
26 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
Arabic, with marks
٢٦ قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
Pickthall
26 It was said (unto him): Enter paradise. He said: Would that my people knew
Deutsch
26 Es wurde (zu ihm) gesagt: "Geh in den (Paradies)garten ein." Er sagte: "O wüßte doch mein Volk davon,
Word by word
٢٦ قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Hilali & Muhsin Khan
27 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
Arabic, with marks
٢٧ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
Pickthall
27 With what (munificence) my Lord hath pardoned me and made me of the honoured ones!
Deutsch
27 daß mein Herr mir vergeben und mich zu den Geehrten hat gehören lassen!"
Word by word
٢٧ بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Hilali & Muhsin Khan
28 And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
Arabic, with marks
٢٨ ۞ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ
Pickthall
28 We sent not down against his people after him a host from heaven, nor do We ever send.
Deutsch
28 Wir sandten gegen sein Volk nach ihm keine Heerschar vom Himmel herab; Wir brauchten auch sonst nichts (gegen sie) herabzusenden.
Word by word
٢٨ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Hilali & Muhsin Khan
29 It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
Arabic, with marks
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
Pickthall
29 It was but one Shout, and lo! they were extinct.
Deutsch
29 Es war nur ein einziger Schrei (nötig), da waren sie sogleich ausgelöscht.
Word by word
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Hilali & Muhsin Khan
30 Alas for mankind! There never came a Messenger to them but they used to mock at him.
Arabic, with marks
٣٠ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Pickthall
30 Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!
Deutsch
30 O schade um die Diener! Es kommt kein Gesandter zu ihnen, ohne daß sie sich über ihn lustig machen würden.
Word by word
٣٠ يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Hilali & Muhsin Khan
31 Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
Arabic, with marks
٣١ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Pickthall
31 Have they not seen how many generations We destroyed before them, which indeed returned not unto them;
Deutsch
31 Sehen sie denn nicht, wie viele Geschlechter Wir vor ihnen vernichtet haben, und daß sie zu ihnen nicht zurückkehren?
Word by word
٣١ أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Hilali & Muhsin Khan
32 And surely, all - everyone of them will be brought before Us.
Arabic, with marks
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Pickthall
32 But all, without exception, will be brought before Us.
Deutsch
32 Und sie werden alle insgesamt bei Uns vorgeführt werden.
Word by word
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
33 And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
Arabic, with marks
٣٣ وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Pickthall
33 A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;
Deutsch
33 Und ein Zeichen ist für sie die tote Erde. Wir machen sie lebendig und bringen aus ihr Körner hervor, so daß sie davon essen (können).
Word by word
٣٣ وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Hilali & Muhsin Khan
34 And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
Arabic, with marks
٣٤ وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
Pickthall
34 And We have placed therein gardens of the date - palm and grapes, and We have caused springs of water to gush forth therein,
Deutsch
34 Und Wir haben auf ihr Gärten mit Palmen und Rebstöcken geschaffen und auf ihr Quellen hervorströmen lassen,
Word by word
٣٤ وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Hilali & Muhsin Khan
35 So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
Arabic, with marks
٣٥ لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
Pickthall
35 That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks ?
Deutsch
35 damit sie von seinen Früchten essen (können). Nicht ihre Hände haben sie geschaffen. Wollen sie denn nicht dankbar sein?
Word by word
٣٥ لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
36 Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Arabic, with marks
٣٦ سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Pickthall
36 Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!
Deutsch
36 Preis sei Demjenigen, Der die Paare alle erschaffen hat von dem, was die Erde wachsen läßt, von ihnen selbst und von dem, was sie nicht wissen!
Word by word
٣٦ سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Hilali & Muhsin Khan
37 And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
Arabic, with marks
٣٧ وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Pickthall
37 A token unto them is night. We strip it of the day, and lo! they are in darkness.
Deutsch
37 Und ein Zeichen ist für sie die Nacht. Wir ziehen von ihr den Tag weg, und sogleich befinden sie sich im Finstern.
Word by word
٣٧ وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Hilali & Muhsin Khan
38 And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
Arabic, with marks
٣٨ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
Pickthall
38 And the sun runneth on unto a resting - place for him. That is the measuring of the Mighty, the Wise.
Deutsch
38 Und die Sonne läuft zu einem für sie bestimmten Aufenthaltsort. Das ist die Anordnung des Allmächtigen und Allwissenden.
Word by word
٣٨ وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Hilali & Muhsin Khan
39 And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
Arabic, with marks
٣٩ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
Pickthall
39 And for the moon We have appointed mansions till she return like an old shrivelled palm - leaf.
Deutsch
39 Und dem Mond haben Wir das rechte Maß in Himmelspunkten festgesetzt, bis er wieder wie ein alter Dattelrispenstiel wird.
Word by word
٣٩ وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Hilali & Muhsin Khan
40 It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
Arabic, with marks
٤٠ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
Pickthall
40 It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.
Deutsch
40 Weder ziemt es der Sonne, den Mond einzuholen, noch wird die Nacht dem Tag zuvorkommen; alle laufen in einer (jeweils eigenen) Umlaufbahn.
Word by word
٤٠ لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Hilali & Muhsin Khan
41 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
Arabic, with marks
٤١ وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
Pickthall
41 And a token unto them is that We bear their offspring in the laden ship,
Deutsch
41 Und ein Zeichen ist es für sie, daß Wir ihre Nachkommenschaft vollbeladenen Schiff trugen.
Word by word
٤١ وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Hilali & Muhsin Khan
42 And We have created for them of the like thereunto, on which they ride.
Arabic, with marks
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ
Pickthall
42 And have created for them of the like thereof whereon they ride.
Deutsch
42 Und Wir haben ihnen etwas gleicher Art erschaffen, was sie besteigen.
Word by word
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Hilali & Muhsin Khan
43 And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
Arabic, with marks
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Pickthall
43 And if We will, We drown them, and there is no help for them, neither can they be saved;
Deutsch
43 Und wenn Wir wollen, lassen Wir sie ertrinken; dann gibt es niemanden, zu dem sie um Hilfe schreien könnten, und sie werden nicht gerettet,
Word by word
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Hilali & Muhsin Khan
44 Unless it be a mercy from Us, and as an enjoyment for a while.
Arabic, with marks
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ
Pickthall
44 Unless by mercy from Us and as comfort for a while.
Deutsch
44 außer aus Barmherzigkeit von Uns und als Nießbrauch auf Zeit.
Word by word
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Hilali & Muhsin Khan
45 And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
Arabic, with marks
٤٥ وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Pickthall
45 When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).
Deutsch
45 Und wenn zu ihnen gesagt wird: "Hütet euch vor dem, was vor euch, und dem, was hinter euch ist, auf daß ihr Erbarmen finden möget!" (..., wenden sie sich ab.)
Word by word
٤٥ وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Hilali & Muhsin Khan
46 And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Arabic, with marks
٤٦ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
Pickthall
46 Never came a token of the tokens of their Lord to them, but they did turn away from it!
Deutsch
46 Kein Zeichen von den Zeichen ihres Herrn kommt zu ihnen, ohne daß sie sich davon abwenden.
Word by word
٤٦ وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Hilali & Muhsin Khan
47 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
Arabic, with marks
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ
Pickthall
47 And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed ? Ye are in naught else than error manifest.
Deutsch
47 Und wenn zu ihnen gesagt wird: "Gebt von dem aus, womit Allah euch versorgt hat", sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Sollen wir jemanden ernähren, den Allah, wenn Er wollte, ernähren würde? Ihr befindet euch nur in deutlichem Irrtum."
Word by word
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Hilali & Muhsin Khan
48 And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
Arabic, with marks
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Pickthall
48 And they say: When will this promise be fulfilled, if ye are truthful ?
Deutsch
48 Und sie sagen: "Wann wird dieses Versprechen eintreten, wenn ihr wahrhaftig seid?"
Word by word
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Hilali & Muhsin Khan
49 They await only but a single Saihah (shout), which will seize them while they are disputing!
Arabic, with marks
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Pickthall
49 They await but one Shout, which will surprise them while they are disputing.
Deutsch
49 Sie haben nur einen einzigen Schrei zu erwarten, der sie ergreift, während sie noch miteinander streiten.
Word by word
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Hilali & Muhsin Khan
50 Then they will not be able to make bequest, nor they will return to their family.
Arabic, with marks
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
Pickthall
50 Then they cannot make bequest, nor can they return to their own folk.
Deutsch
50 Da werden sie kein Vermächtnis (mehr) hinterlassen können und auch nicht zu ihren Angehörigen zurückkehren.
Word by word
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Hilali & Muhsin Khan
51 And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
Arabic, with marks
٥١ وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Pickthall
51 And the trumpet is blown and lo! from the graves they hie unto their Lord,
Deutsch
51 Es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
Word by word
٥١ وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Hilali & Muhsin Khan
52 They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Arabic, with marks
٥٢ قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
Pickthall
52 Crying: Woe upon us! Who hath raised us from our place of sleep ? This is that which the Beneficent did promise, and the messengers spoke truth.
Deutsch
52 Sie sagen: "O wehe uns! Wer hat uns von unserer Schlafstätte auferweckt? Das ist, was der Allerbarmer versprochen hat, und die Gesandten haben die Wahrheit gesagt."
Word by word
٥٢ قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Hilali & Muhsin Khan
53 It will be but a single Saihah (shout), so behold they will all be brought up before Us!
Arabic, with marks
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Pickthall
53 It is but one Shout, and behold them brought together before Us!
Deutsch
53 Es wird nur ein einziger Schrei (nötig) sein, da werden sie sogleich alle bei Uns vorgeführt.
Word by word
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
54 This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
Arabic, with marks
٥٤ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Pickthall
54 This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.
Deutsch
54 Heute wird keiner Seele irgendein Unrecht zugefügt. Und euch wird nur das vergolten, was ihr zu tun pflegtet.
Word by word
٥٤ فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Hilali & Muhsin Khan
55 Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Arabic, with marks
٥٥ إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
Pickthall
55 Lo! those who merit paradise this day are happily employed,
Deutsch
55 Gewiß, die Insassen des (Paradies)gartens sind heute in Beschäftigung und Vergnügen.
Word by word
٥٥ إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Hilali & Muhsin Khan
56 They and their wives will be in pleasant shade, reclining on thrones.
Arabic, with marks
٥٦ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
Pickthall
56 They and their wives, in pleasant shade, on thrones reclining;
Deutsch
56 Sie und ihre Gattinnen befinden sich im Schatten und lehnen sich auf überdachte Liegen.
Word by word
٥٦ هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Hilali & Muhsin Khan
57 They will have therein fruits (of all kinds) and all that they ask for.
Arabic, with marks
٥٧ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Pickthall
57 Theirs the fruit (of their good deeds) and theirs (all) that they ask;
Deutsch
57 Sie haben darin Früchte, und sie haben, was sie erbeten.
Word by word
٥٧ لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Hilali & Muhsin Khan
58 (It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
Arabic, with marks
٥٨ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Pickthall
58 The word from a Merciful Lord (for them) is: Peace!
Deutsch
58 "Friede!", als (Gruß)wort von einem barmherzigen Herrn.
Word by word
٥٨ سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Hilali & Muhsin Khan
59 (It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Arabic, with marks
٥٩ وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
Pickthall
59 But avaunt ye, O ye guilty, this day!
Deutsch
59 "Sondert euch heute (von den Gottesfürchtigen) ab, ihr Übeltäter.
Word by word
٥٩ وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Hilali & Muhsin Khan
60 Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Arabic, with marks
٦٠ ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Pickthall
60 Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -
Deutsch
60 Habe Ich euch, o Kinder Adams, nicht als Verpflichtung auferlegt, daß ihr nicht dem Satan dienen sollt - gewiß er ist euch ein deutlicher Feind -,
Word by word
٦٠ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Hilali & Muhsin Khan
61 And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
Arabic, with marks
٦١ وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Pickthall
61 But that ye worship Me ? That was the right path.
Deutsch
61 und daß ihr Mir dienen sollt?, - das ist ein gerader Weg!
Word by word
٦١ وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Hilali & Muhsin Khan
62 And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
Arabic, with marks
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
Pickthall
62 Yet he hath led astray of you a great multitude. Had ye then no sense ?
Deutsch
62 Er hat ja doch viele Geschöpfe von euch in die Irre geführt. Hattet ihr denn nicht begriffen?
Word by word
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Hilali & Muhsin Khan
63 This is Hell which you were promised!
Arabic, with marks
٦٣ هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ
Pickthall
63 This is hell which ye were promised (if ye followed him).
Deutsch
63 Das ist die Hölle, die euch stets angedroht wurde.
Word by word
٦٣ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Hilali & Muhsin Khan
64 Burn therein this Day, for that you used to disbelieve.
Arabic, with marks
٦٤ اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Pickthall
64 Burn therein this day for that ye disbelieved.
Deutsch
64 Ihr sollt ihr heute ausgesetzt sein dafür, daß ihr ungläubig wart."
Word by word
٦٤ ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Hilali & Muhsin Khan
65 This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
Arabic, with marks
٦٥ الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ
Pickthall
65 This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.
Deutsch
65 Heute versiegeln Wir ihnen ihre Münder. Ihre Hände werden zu Uns sprechen und ihre Füße Zeugnis ablegen über das, was sie erworben haben.
Word by word
٦٥ ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Hilali & Muhsin Khan
66 And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
Arabic, with marks
٦٦ وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
Pickthall
66 And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen ?
Deutsch
66 Und wenn Wir wollten, würden Wir ihre Augen auslöschen. Und sie laufen dann zum Weg um die Wette, aber wie können sie da sehen?
Word by word
٦٦ وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Hilali & Muhsin Khan
67 And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
Arabic, with marks
٦٧ وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
Pickthall
67 And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.
Deutsch
67 Wenn Wir wollten, würden Wir sie auf ihrer Stelle verwandeln, so daß sie nicht mehr vorangehen können und auch nicht zurückkehren.
Word by word
٦٧ وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Hilali & Muhsin Khan
68 And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
Arabic, with marks
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
Pickthall
68 He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense ?
Deutsch
68 Wem Wir ein langes Leben gewähren, den lassen Wir in seiner Gestalt eine Kehrtwendung machen. Begreifen sie denn nicht?
Word by word
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Hilali & Muhsin Khan
69 And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
Arabic, with marks
٦٩ وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ
Pickthall
69 And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,
Deutsch
69 Und Wir haben ihn nicht das Dichten gelehrt, und es ziemt ihm (auch) nicht. Das ist doch nur eine Ermahnung und ein deutlicher Qur'an,
Word by word
٦٩ وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Hilali & Muhsin Khan
70 That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
Arabic, with marks
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
Pickthall
70 To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.
Deutsch
70 damit er warne, wer (da) lebt, und das Wort gegen die Ungläubigen unvermeidlich fällig werde.
Word by word
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Hilali & Muhsin Khan
71 Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
Arabic, with marks
٧١ أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
Pickthall
71 Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,
Deutsch
71 Sehen sie denn nicht, daß Wir ihnen unter dem, was Unsere Hände gemacht haben, Vieh erschaffen haben, über das sie verfügen?
Word by word
٧١ أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Hilali & Muhsin Khan
72 And We have subdued them unto them so that some of them they have for riding and some they eat.
Arabic, with marks
٧٢ وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Pickthall
72 And have subdued them unto them, so that some of them they have for riding, some for food ?
Deutsch
72 Und Wir haben es ihnen fügsam gemacht, so daß sie davon Reittiere haben und davon essen (können).
Word by word
٧٢ وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Hilali & Muhsin Khan
73 And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
Arabic, with marks
٧٣ وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
Pickthall
73 Benefits and (divers) drinks have they from them. Will they not then give thanks ?
Deutsch
73 Und sie haben an ihm (allerlei) Nutzen und (etwas) zu trinken. Wollen sie denn nicht dankbar sein?
Word by word
٧٣ وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
74 And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
Arabic, with marks
٧٤ وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Pickthall
74 And they have taken (other) gods beside Allah, in order that they may be helped.
Deutsch
74 Und sie haben sich anstatt Allahs Götter genommen, auf daß sie Hilfe finden mögen.
Word by word
٧٤ وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Hilali & Muhsin Khan
75 They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
Arabic, with marks
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Pickthall
75 It is not in their power to help them; but they (the worshippers) are unto them a host in arms.
Deutsch
75 Sie können ihnen jedoch keine Hilfe gewähren, obwohl sie ihnen als eine (dienstbereite) Heerschar vorgeführt werden.
Word by word
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Hilali & Muhsin Khan
76 So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
Arabic, with marks
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Pickthall
76 So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.
Deutsch
76 Ihre Worte sollen dich nicht traurig machen. Wir wissen ja, was sie geheimhalten und was sie offenlegen.
Word by word
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Hilali & Muhsin Khan
77 Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Arabic, with marks
٧٧ أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Pickthall
77 Hath not man seen that We have created him from a drop of seed ? Yet lo! he is an open opponent.
Deutsch
77 Sieht denn der Mensch nicht, daß Wir ihn aus einem Samentropfen erschaffen haben, und doch ist er sogleich ein deutlicher Widersacher.
Word by word
٧٧ أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Hilali & Muhsin Khan
78 And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
Arabic, with marks
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
Pickthall
78 And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away ?
Deutsch
78 Er führt Uns ein Beispiel an und vergißt seine (eigene) Erschaffung. Er sagt: "Wer macht die Knochen wieder lebendig, wenn sie zerfallen sind?"
Word by word
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Hilali & Muhsin Khan
79 Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
Arabic, with marks
٧٩ قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Pickthall
79 Say: He will revive them Who produced them at the first, for He is Knower of every creation,
Deutsch
79 Sag: Wieder lebendig macht sie Derjenige, Der sie das erste Mal hat entstehen lassen. Und Er weiß über jede Schöpfung Bescheid,
Word by word
٧٩ قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Hilali & Muhsin Khan
80 He Who produces for you fire out of the green tree, when behold you kindle therewith.
Arabic, with marks
٨٠ الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ
Pickthall
80 Who hath appointed for you fire from the green tree, and behold! ye kindle from it.
Deutsch
80 (Er,) Der euch aus grünen Bäumen Feuer gemacht hat, so daß ihr sogleich damit anzünden könnt.
Word by word
٨٠ ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Hilali & Muhsin Khan
81 Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
Arabic, with marks
٨١ أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
Pickthall
81 Is not He Who created the heavens and the earth Able to create the like of them ? Aye, that He is! for He is the All - Wise Creator,
Deutsch
81 Hat nicht Derjenige, Der die Himmel und die Erde erschaffen hat, (auch) die Macht, ihresgleichen zu erschaffen? Ja doch! Und Er ist der Allerschaffer und Allwissende.
Word by word
٨١ أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Hilali & Muhsin Khan
82 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
Arabic, with marks
٨٢ إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ
Pickthall
82 But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.
Deutsch
82 Sein Befehl, wenn Er etwas will, ist, dazu nur zu sagen: ,Sei!', und so ist es.
Word by word
٨٢ إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Hilali & Muhsin Khan
83 So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.
Arabic, with marks
٨٣ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
Pickthall
83 Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.
Deutsch
83 So sei Preis Demjenigen, in Dessen Hand die Herrschaftsgewalt über alles ist und zu Dem ihr zurückgebracht werdet!
Word by word
٨٣ فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
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