In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Hilali & Muhsin Khan
Arise and warn!
Arabic, with marks
قُمْ فَأَنذِرْ
Yusuf Ali
Arise and deliver thy warning!
Pickthall
Arise and warn!
Hilali & Muhsin Khan
And magnify your Lord (Allah)!
Arabic, with marks
وَرَبَّكَ فَكَبِّرْ
Yusuf Ali
And thy Lord do thou magnify!
Pickthall
Thy Lord magnify,
Hilali & Muhsin Khan
And purify your garments!
Arabic, with marks
وَثِيَابَكَ فَطَهِّرْ
Yusuf Ali
And thy garments keep free from stain!
Pickthall
Thy raiment purify,
Hilali & Muhsin Khan
And keep away from Ar-Rujz (the idols)!
Arabic, with marks
وَالرُّجْزَ فَاهْجُرْ
Yusuf Ali
And all abomination shun!
Pickthall
Pollution shun!
Hilali & Muhsin Khan
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Yusuf Ali
Nor expect, in giving, any increase (for thyself)!
Pickthall
And show not favour, seeking wordly gain!
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Yusuf Ali
But, for thy Lord's (Cause), be patient and constant!
Pickthall
For the sake of thy Lord, be patient!
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Yusuf Ali
Finally, when the Trumpet is sounded,
Pickthall
For when the trumpet shall sound,
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Yusuf Ali
That will be - that Day - a Day of Distress, -
Pickthall
Surely that day will be a day of anguish,
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Yusuf Ali
Far from easy for those without Faith.
Pickthall
Not of ease, for disbelievers.
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Yusuf Ali
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Pickthall
Leave Me (to deal) with him whom I created lonely,
Hilali & Muhsin Khan
And then granted him resources in abundance.
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Yusuf Ali
To whom I granted resources in abundance,
Pickthall
And then bestowed upon him ample means,
Hilali & Muhsin Khan
And children to be by his side.
Arabic, with marks
وَبَنِينَ شُهُودًا
Yusuf Ali
And sons to be by his side! -
Pickthall
And sons abiding in his presence
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Yusuf Ali
To whom I made (life) smooth and comfortable!
Pickthall
And made (life) smooth for him.
Hilali & Muhsin Khan
After all that he desires that I should give more;
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Yusuf Ali
Yet is he greedy - that I should add (yet more); -
Pickthall
Yet he desireth that I should give more.
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Yusuf Ali
By no means! For to Our Signs he has been refractory!
Pickthall
Nay! For lo! he hath been stubborn to Our revelations.
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Yusuf Ali
Soon will I visit him with a mount of calamities!
Pickthall
On him I shall impose a fearful doom.
Hilali & Muhsin Khan
Verily, he thought and plotted.
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Yusuf Ali
For he thought and he plotted; -
Pickthall
For lo! he did consider; then he planned -
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Yusuf Ali
And woe to him! How he plotted! -
Pickthall
(Self - )destroyed is he, how he planned!
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Yusuf Ali
Yea, Woe to him; How he plotted! -
Pickthall
Again (self - )destroyed is he, how he planned! -
Hilali & Muhsin Khan
Then he thought.
Arabic, with marks
ثُمَّ نَظَرَ
Yusuf Ali
Then he looked round;
Pickthall
Then looked he,
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Yusuf Ali
Then he frowned and he scowled;
Pickthall
Then frowned he and showed displeasure.
Hilali & Muhsin Khan
Then he turned back, and was proud.
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Yusuf Ali
Then he turned back and was haughty;
Pickthall
Then turned he away in pride
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Yusuf Ali
Then said he: "This is nothing but magic, derived from of old;
Pickthall
And said: This is naught else than magic from of old;
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Yusuf Ali
"This is nothing but the word of a mortal!"
Pickthall
This is naught else than speech of mortal man.
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Yusuf Ali
Soon will I cast him into Hell - Fire!
Pickthall
Him shall I fling unto the burning.
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Yusuf Ali
And what will explain to thee what Hell - Fire is?
Pickthall
- Ah, what will convey unto thee what that burning is! -
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Yusuf Ali
Naught doth it permit to endure, and naught doth it leave alone! -
Pickthall
It leaveth naught; it spareth naught
Hilali & Muhsin Khan
Burning and blackening the skins!
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Yusuf Ali
Darkening and changing the colour of man!
Pickthall
It shrivelleth the man.
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Yusuf Ali
Over it are Nineteen.
Pickthall
Above it are nineteen.
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Hilali & Muhsin Khan
Nay! And by the moon
Arabic, with marks
كَلَّا وَالْقَمَرِ
Yusuf Ali
Nay, verily: By the Moon,
Pickthall
Nay, by the Moon
Hilali & Muhsin Khan
And by the night when it withdraws.
Arabic, with marks
وَاللَّيْلِ إِذْ أَدْبَرَ
Yusuf Ali
And by the Night as it retreateth,
Pickthall
And the night when it withdraweth
Hilali & Muhsin Khan
And by the dawn when it brightens.
Arabic, with marks
وَالصُّبْحِ إِذَا أَسْفَرَ
Yusuf Ali
And by the Dawn as it shineth forth, -
Pickthall
And the dawn when it shineth forth,
Hilali & Muhsin Khan
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Arabic, with marks
إِنَّهَا لَإِحْدَى الْكُبَرِ
Yusuf Ali
This is but one of the mighty (portents),
Pickthall
Lo! this is one of the greatest (portents)
Hilali & Muhsin Khan
A warning to mankind -
Arabic, with marks
نَذِيرًا لِّلْبَشَرِ
Yusuf Ali
A warning to mankind, -
Pickthall
As a warning unto men,
Hilali & Muhsin Khan
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
To any of you that chooses to press forward, or to follow behind; -
Pickthall
Unto him of you who will advance or hang back.
Hilali & Muhsin Khan
Every person is a pledge for what he has earned,
Arabic, with marks
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
Yusuf Ali
Every soul will be (held) in pledge for its deeds.
Pickthall
Every soul is a pledge for its own deeds;
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Yusuf Ali
Except the Companions of the Right Hand.
Pickthall
Save those who will stand on the right hand.
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Yusuf Ali
(They will be) in Gardens (of Delight): they will question each other,
Pickthall
In gardens they will ask one another
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Yusuf Ali
And (ask) of the Sinners:
Pickthall
Concerning the guilty:
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Yusuf Ali
"What led you into Hell Fire?"
Pickthall
What hath brought you to this burning ?
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Yusuf Ali
They will say: "We were not of those who prayed;
Pickthall
They will answer: We were not of those who prayed
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Yusuf Ali
"Nor were we of those who fed the indigent;
Pickthall
Nor did we feed the wretched.
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Yusuf Ali
"But we used to talk vanities with vain talkers;
Pickthall
We used to wade (in vain dispute) with (all) waders,
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Yusuf Ali
"And we used to deny the Day of Judgment,
Pickthall
And we used to deny the Day of Judgment,
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Yusuf Ali
"Until there came to us (the Hour) that is certain."
Pickthall
Till the Inevitable came unto us.
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Yusuf Ali
Then will no intercession of (any) intercessors profit them.
Pickthall
The mediation of no mediators will avail them then.
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Yusuf Ali
Then what is the matter with them that they turn away from admonition? -
Pickthall
Why now turn they away from the Admonishment,
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Yusuf Ali
As if they were affrighted asses,
Pickthall
As they were frightened asses
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Yusuf Ali
Fleeing from a lion!
Pickthall
Fleeing from a lion ?
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Pickthall
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Hilali & Muhsin Khan
Nay! But they fear not the Hereafter (from Allah's punishment).
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Yusuf Ali
By no means! But they fear not the Hereafter,
Pickthall
Nay, verily. They fear not the Hereafter.
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Yusuf Ali
Nay, this surely is an admonition:
Pickthall
Nay, verily. Lo! this is an Admonishment.
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Yusuf Ali
Let any who will, keep it in remembrance!
Pickthall
So whosoever will may heed.
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).