In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Ta, Seen, Meem.
بسم الله الرحمن الرحيم طسم
Ta. Sin. Mim.
Chapter 26, 227 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Ta, Seen, Meem.
بسم الله الرحمن الرحيم طسم
Ta. Sin. Mim.
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
These are the verses of the clear Book.
تلك آيات الكتاب المبين
These are verses of the Book that makes (things) clear.
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
لعلك باخع نفسك ألا يكونوا مؤمنين
It may be thou frettest thy soul with grief, that they do not become Believers.
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
إن نشأ ننزل عليهم من السماء آية فظلت أعناقهم لها خاضعين
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
وما يأتيهم من ذكر من الرحمن محدث إلا كانوا عنه معرضين
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
For they have already denied, but there will come to them the news of that which they used to ridicule.
فقد كذبوا فسيأتيهم أنباء ما كانوا به يستهزئون
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
Do they not observe the earth - how much of every good kind We cause to grow therein?
Did they not look at the earth - how much We have produced therein from every noble kind?
أولم يروا إلى الأرض كم أنبتنا فيها من كل زوج كريم
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is a Sign: but most of them do not believe.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
وإذ نادى ربك موسى أن ائت القوم الظالمين
Behold, thy Lord called Moses: "Go to the people of iniquity, -
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
The people of Pharaoh. Will they not fear Allah?"
قوم فرعون ۚ ألا يتقون
"The people of the Pharaoh: will they not fear Allah?"
He said: "My Lord! Verily, I fear that they will belie me,
He said, "My Lord, indeed I fear that they will deny me
قال رب إني أخاف أن يكذبون
He said: "O my Lord! I do fear that they will charge me with falsehood:
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
ويضيق صدري ولا ينطلق لساني فأرسل إلى هارون
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
"And they have a charge of crime against me, and I fear they will kill me."
And they have upon me a [claim due to] sin, so I fear that they will kill me."
ولهم علي ذنب فأخاف أن يقتلون
"And (further), they have a charge of crime against me; and I fear they may slay me."
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
قال كلا ۖ فاذهبا بآياتنا ۖ إنا معكم مستمعون
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
فأتيا فرعون فقولا إنا رسول رب العالمين
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
"So allow the Children of Israel to go with us.' "
[Commanded to say], "Send with us the Children of Israel."'"
أن أرسل معنا بني إسرائيل
"'Send thou with us the Children of Israel.'"
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
قال ألم نربك فينا وليدا ولبثت فينا من عمرك سنين
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
And [then] you did your deed which you did, and you were of the ungrateful."
وفعلت فعلتك التي فعلت وأنت من الكافرين
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
[Moses] said, "I did it, then, while I was of those astray.
قال فعلتها إذا وأنا من الضالين
Moses said: "I did it then, when I was in error.
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
ففررت منكم لما خفتكم فوهب لي ربي حكما وجعلني من المرسلين
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
وتلك نعمة تمنها علي أن عبدت بني إسرائيل
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
Said Pharaoh, "And what is the Lord of the worlds?"
قال فرعون وما رب العالمين
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
قال رب السماوات والأرض وما بينهما ۖ إن كنتم موقنين
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
[Pharaoh] said to those around him, "Do you not hear?"
قال لمن حوله ألا تستمعون
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
[Moses] said, "Your Lord and the Lord of your first forefathers."
قال ربكم ورب آبائكم الأولين
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
قال إن رسولكم الذي أرسل إليكم لمجنون
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
قال رب المشرق والمغرب وما بينهما ۖ إن كنتم تعقلون
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
قال لئن اتخذت إلها غيري لأجعلنك من المسجونين
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
[Moses] said, "Even if I brought you proof manifest?"
قال أولو جئتك بشيء مبين
(Moses) said: "Even if I showed you something clear (and) convincing?"
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
[Pharaoh] said, "Then bring it, if you should be of the truthful."
قال فأت به إن كنت من الصادقين
(Pharaoh) said: "Show it then, if thou tellest the truth!"
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
So [Moses] threw his staff, and suddenly it was a serpent manifest.
فألقى عصاه فإذا هي ثعبان مبين
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
And he drew out his hand, and behold, it was white to all beholders!
And he drew out his hand; thereupon it was white for the observers.
ونزع يده فإذا هي بيضاء للناظرين
And he drew out his hand, and behold, it was white to all beholders!
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
قال للملإ حوله إن هذا لساحر عليم
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
He wants to drive you out of your land by his magic, so what do you advise?"
يريد أن يخرجكم من أرضكم بسحره فماذا تأمرون
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
They said: "Put him off and his brother (for a while), and send callers to the cities;
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
قالوا أرجه وأخاه وابعث في المدائن حاشرين
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
"To bring up to you every well-versed sorcerer."
Who will bring you every learned, skilled magician."
يأتوك بكل سحار عليم
"And bring up to thee all (our) sorcerers well - versed."
So the sorcerers were assembled at a fixed time on a day appointed.
So the magicians were assembled for the appointment of a well - known day.
فجمع السحرة لميقات يوم معلوم
So the sorcerers were got together for the appointment of a day well - known,
And it was said to the people: "Are you (too) going to assemble?
And it was said to the people, "Will you congregate
وقيل للناس هل أنتم مجتمعون
And the people were told: "Are ye (now) assembled? -
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
That we might follow the magicians if they are the predominant?"
لعلنا نتبع السحرة إن كانوا هم الغالبين
"That we may follow the sorcerers (in religion) if they win?"
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
فلما جاء السحرة قالوا لفرعون أئن لنا لأجرا إن كنا نحن الغالبين
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
He said: "Yes, and you shall then verily be of those brought near (to myself)."
He said, "Yes, and indeed, you will then be of those near [to me]."
قال نعم وإنكم إذا لمن المقربين
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
Musa (Moses) said to them: "Throw what you are going to throw!"
Moses said to them, "Throw whatever you will throw."
قال لهم موسى ألقوا ما أنتم ملقون
Moses said to them: "Throw ye - that which ye are about to throw!"
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
فألقوا حبالهم وعصيهم وقالوا بعزة فرعون إنا لنحن الغالبون
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
Then Moses threw his staff, and at once it devoured what they falsified.
فألقى موسى عصاه فإذا هي تلقف ما يأفكون
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
And the sorcerers fell down prostrate.
So the magicians fell down in prostration [to Allah].
فألقي السحرة ساجدين
Then did the sorcerers fall down, prostrate in adoration,
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
They said, "We have believed in the Lord of the worlds,
قالوا آمنا برب العالمين
Saying: "We believe in the Lord of the Worlds,
"The Lord of Musa (Moses) and Harun (Aaron)."
The Lord of Moses and Aaron."
رب موسى وهارون
"The Lord of Moses and Aaron."
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
قال آمنتم له قبل أن آذن لكم ۖ إنه لكبيركم الذي علمكم السحر فلسوف تعلمون ۚ لأقطعن أيديكم وأرجلكم من خلاف ولأصلبنكم أجمعين
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
They said: "No harm! Surely, to our Lord (Allah) we are to return.
They said, "No harm. Indeed, to our Lord we will return.
قالوا لا ضير ۖ إنا إلى ربنا منقلبون
They said: "No matter! for us, we shall but return to our Lord!
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
إنا نطمع أن يغفر لنا ربنا خطايانا أن كنا أول المؤمنين
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
۞ وأوحينا إلى موسى أن أسر بعبادي إنكم متبعون
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
Then Pharaoh sent among the cities gatherers
فأرسل فرعون في المدائن حاشرين
Then Pharaoh sent heralds to (all) the Cities,
(Saying): "Verily these indeed are but a small band.
[And said], "Indeed, those are but a small band,
إن هؤلاء لشرذمة قليلون
(Saying): "These (Israelites) are but a small band,
"And verily, they have done what has enraged us.
And indeed, they are enraging us,
وإنهم لنا لغائظون
"And they are raging furiously against us;
"But we are a host all assembled, amply fore-warned."
And indeed, we are a cautious society... "
وإنا لجميع حاذرون
"But we are a multitude amply fore - warned."
So, We expelled them from gardens and springs,
So We removed them from gardens and springs
فأخرجناهم من جنات وعيون
So We expelled them from gardens, springs,
Treasures, and every kind of honourable place.
And treasures and honorable station -
وكنوز ومقام كريم
Treasures, and every kind of honourable position;
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
Thus. And We caused to inherit it the Children of Israel.
كذلك وأورثناها بني إسرائيل
Thus it was, but We made the Children of Israel inheritors of such things.
So they pursued them at sunrise.
So they pursued them at sunrise.
فأتبعوهم مشرقين
So they pursued them at sunrise.
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
فلما تراءى الجمعان قال أصحاب موسى إنا لمدركون
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
قال كلا ۖ إن معي ربي سيهدين
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
فأوحينا إلى موسى أن اضرب بعصاك البحر ۖ فانفلق فكان كل فرق كالطود العظيم
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
And We advanced thereto the pursuers.
وأزلفنا ثم الآخرين
And We made the other party approach thither.
And We saved Musa (Moses) and all those with him.
And We saved Moses and those with him, all together.
وأنجينا موسى ومن معه أجمعين
We delivered Moses and all who were with him;
Then We drowned the others.
Then We drowned the others.
ثم أغرقنا الآخرين
But We drowned the others.
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is a Sign: but most of them do not believe.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And recite to them the story of Ibrahim (Abraham).
And recite to them the news of Abraham,
واتل عليهم نبأ إبراهيم
And rehearse to them (something of) Abraham's story.
When he said to his father and his people: "What do you worship?"
When he said to his father and his people, "What do you worship?"
إذ قال لأبيه وقومه ما تعبدون
Behold, he said to his father and his people: "What worship ye?"
They said: "We worship idols, and to them we are ever devoted."
They said, "We worship idols and remain to them devoted."
قالوا نعبد أصناما فنظل لها عاكفين
They said: "We worship idols, and we remain constantly in attendance on them."
He said: "Do they hear you, when you call on (them)?
He said, "Do they hear you when you supplicate?
قال هل يسمعونكم إذ تدعون
He said: "Do they listen to you when ye call (on them)?"
"Or do they benefit you or do they harm (you)?"
Or do they benefit you, or do they harm?"
أو ينفعونكم أو يضرون
"Or do you good or harm?"
They said: "(Nay) but we found our fathers doing so."
They said, "But we found our fathers doing thus."
قالوا بل وجدنا آباءنا كذلك يفعلون
They said: "Nay, but we found our fathers doing thus (what we do)."
He said: "Do you observe that which you have been worshipping -
He said, "Then do you see what you have been worshipping,
قال أفرأيتم ما كنتم تعبدون
He said: "Do ye then see whom ye have been worshipping, -
"You and your ancient fathers?
You and your ancient forefathers?
أنتم وآباؤكم الأقدمون
"Ye and your fathers before you? -
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
Indeed, they are enemies to me, except the Lord of the worlds,
فإنهم عدو لي إلا رب العالمين
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
"Who has created me, and it is He Who guides me.
Who created me, and He [it is who] guides me.
الذي خلقني فهو يهدين
"Who created me, and it is He Who guides me;
"And it is He Who feeds me and gives me to drink.
And it is He who feeds me and gives me drink.
والذي هو يطعمني ويسقين
"Who gives me food and drink,
"And when I am ill, it is He who cures me.
And when I am ill, it is He who cures me
وإذا مرضت فهو يشفين
"And when I am ill, it is He Who cures me;
"And Who will cause me to die, and then will bring me to life (again).
And who will cause me to die and then bring me to life
والذي يميتني ثم يحيين
"Who will cause me to die, and then to life (again);
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
And who I aspire that He will forgive me my sin on the Day of Recompense."
والذي أطمع أن يغفر لي خطيئتي يوم الدين
"And who, I hope, will forgive me my faults on the day of Judgment.
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
[And he said], "My Lord, grant me authority and join me with the righteous.
رب هب لي حكما وألحقني بالصالحين
"O my Lord! bestow wisdom on me, and join me with the righteous;
And grant me an honourable mention in later generations.
And grant me a reputation of honor among later generations.
واجعل لي لسان صدق في الآخرين
"Grant me honourable mention on the tongue of truth among the latest (generations);
And make me one of the inheritors of the Paradise of Delight.
And place me among the inheritors of the Garden of Pleasure.
واجعلني من ورثة جنة النعيم
"Make me one of the inheritors of the Garden of Bliss;
And forgive my father, verily he is of the erring.
And forgive my father. Indeed, he has been of those astray.
واغفر لأبي إنه كان من الضالين
"Forgive my father, for that he is among those astray;
And disgrace me not on the Day when (all the creatures) will be resurrected.
And do not disgrace me on the Day they are [all] resurrected -
ولا تخزني يوم يبعثون
"And let me not be in disgrace on the Day when (men) will be raised up; -
The Day whereon neither wealth nor sons will avail,
The Day when there will not benefit [anyone] wealth or children
يوم لا ينفع مال ولا بنون
"The Day whereon neither wealth nor sons will avail,
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
But only one who comes to Allah with a sound heart."
إلا من أتى الله بقلب سليم
"But only he (will prosper) that brings to Allah a sound heart;
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
And Paradise will be brought near [that Day] to the righteous.
وأزلفت الجنة للمتقين
"To the righteous, the Garden will be brought near,
And the (Hell) Fire will be placed in full view of the erring.
And Hellfire will be brought forth for the deviators,
وبرزت الجحيم للغاوين
"And to those straying in Evil, the Fire will be placed in full view;
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
And it will be said to them, "Where are those you used to worship
وقيل لهم أين ما كنتم تعبدون
"And it shall be said to them: 'Where are the (gods) ye worshipped -
"Instead of Allah? Can they help you or (even) help themselves?"
Other than Allah? Can they help you or help themselves?"
من دون الله هل ينصرونكم أو ينتصرون
"'Besides Allah? Can they help you or help themselves?'
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
So they will be overturned into Hellfire, they and the deviators
فكبكبوا فيها هم والغاوون
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
And the whole hosts of Iblis (Satan) together.
And the soldiers of Iblees, all together.
وجنود إبليس أجمعون
"And the whole hosts of Iblis together.
They will say while contending therein,
They will say while they dispute therein,
قالوا وهم فيها يختصمون
"They will say there in their mutual bickerings:
By Allah, we were truly in a manifest error,
"By Allah, we were indeed in manifest error
تالله إن كنا لفي ضلال مبين
"'By Allah, we were truly in an error manifest,
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
When we equated you with the Lord of the worlds.
إذ نسويكم برب العالمين
"'When we held you as equals with the Lord of the Worlds;
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
And no one misguided us except the criminals.
وما أضلنا إلا المجرمون
"'And our seducers were only those who were steeped in guilt.
Now we have no intercessors,
So now we have no intercessors
فما لنا من شافعين
"'Now, then, we have none to intercede (for us),
Nor a close friend (to help us).
And not a devoted friend.
ولا صديق حميم
"'Nor a single friend to feel (for us).
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
Then if we only had a return [to the world] and could be of the believers... "
فلو أن لنا كرة فنكون من المؤمنين
"'Now if we only had a chance of return we shall truly be of those who believe!'"
Verily in this is indeed a sign, yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is a Sign but most of them do not believe.
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily thy Lord is He, the Exalted in Might, Most Merciful.
The people of Nuh (Noah) belied the Messengers.
The people of Noah denied the messengers
كذبت قوم نوح المرسلين
The people of Noah rejected the messengers.
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
When their brother Noah said to them, "Will you not fear Allah?
إذ قال لهم أخوهم نوح ألا تتقون
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
"I am a trustworthy Messenger to you.
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
"I am to you a messenger worthy of all trust:
"So fear Allah, keep your duty to Him, and obey me.
So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah, and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
"So keep your duty to Allah, fear Him and obey me."
So fear Allah and obey me."
فاتقوا الله وأطيعون
"So fear Allah, and obey me."
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
They said, "Should we believe you while you are followed by the lowest [class of people]?"
۞ قالوا أنؤمن لك واتبعك الأرذلون
They said: "Shall we believe in thee when it is the meanest that follow thee?"
He said: "And what knowledge have I of what they used to do?
He said, "And what is my knowledge of what they used to do?
قال وما علمي بما كانوا يعملون
He said: "And what do I know as to what they do?
"Their account is only with my Lord, if you could (but) know.
Their account is only upon my Lord, if you [could] perceive.
إن حسابهم إلا على ربي ۖ لو تشعرون
"Their account is only with my Lord, if ye could (but) understand.
"And I am not going to drive away the believers.
And I am not one to drive away the believers.
وما أنا بطارد المؤمنين
"I am not one to drive away those who believe.
I am only a plain warner."
I am only a clear warner."
إن أنا إلا نذير مبين
"I am sent only to warn plainly in public."
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
قالوا لئن لم تنته يا نوح لتكونن من المرجومين
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
He said: "My Lord! Verily, my people have belied me.
He said, "My Lord, indeed my people have denied me.
قال رب إن قومي كذبون
He said: "O my Lord! truly my people have rejected me.
Therefore judge You between me and them, and save me and those of the believers who are with me."
Then judge between me and them with decisive judgement and save me and those with me of the believers."
فافتح بيني وبينهم فتحا ونجني ومن معي من المؤمنين
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
And We saved him and those with him in the laden ship.
So We saved him and those with him in the laden ship.
فأنجيناه ومن معه في الفلك المشحون
So We delivered him and those with him, in the Ark filled (with all creatures).
Then We drowned the rest (disbelievers) thereafter.
Then We drowned thereafter the remaining ones.
ثم أغرقنا بعد الباقين
Thereafter We drowned those who remained behind.
Verily, in this is indeed a sign, yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is a Sign: but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily thy Lord is He, the Exalted in Might, Most Merciful.
'Ad (people) belied the Messengers.
'Aad denied the messengers
كذبت عاد المرسلين
The 'Ad (people) rejected the messengers.
When their brother Hud said to them: "Will you not fear Allah and obey Him?
When their brother Hud said to them, "Will you not fear Allah?
إذ قال لهم أخوهم هود ألا تتقون
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
"Verily I am a trustworthy Messenger to you.
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
"I am to you a messenger worthy of all trust:
"So fear Allah, keep your duty to Him, and obey me.
So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
"Do you build high palaces on every high place, while you do not live in them?
Do you construct on every elevation a sign, amusing yourselves,
أتبنون بكل ريع آية تعبثون
"Do ye build a landmark on every high place to amuse yourselves?
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
And take for yourselves palaces and fortresses that you might abide eternally?
وتتخذون مصانع لعلكم تخلدون
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
"And when you seize (somebody), seize you (him) as tyrants?
And when you strike, you strike as tyrants.
وإذا بطشتم بطشتم جبارين
"And when ye exert your strong hand, do ye do it like men of absolute power?
"So fear Allah, keep your duty to Him, and obey me.
So fear Allah and obey me.
فاتقوا الله وأطيعون
"Now fear Allah, and obey me.
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
And fear He who provided you with that which you know,
واتقوا الذي أمدكم بما تعلمون
"Yea, fear Him Who has bestowed on you freely all that ye know.
"He has aided you with cattle and children.
Provided you with grazing livestock and children
أمدكم بأنعام وبنين
"Freely has He bestowed on you cattle and sons, -
"And gardens and springs.
And gardens and springs.
وجنات وعيون
"And Gardens and Springs.
"Verily, I fear for you the torment of a Great Day."
Indeed, I fear for you the punishment of a terrible day."
إني أخاف عليكم عذاب يوم عظيم
"Truly I fear for you the Penalty of a Great Day."
They said: "It is the same to us whether you preach or be not of those who preach.
They said, "It is all the same to us whether you advise or are not of the advisors.
قالوا سواء علينا أوعظت أم لم تكن من الواعظين
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
This is not but the custom of the former peoples,
إن هذا إلا خلق الأولين
"This is no other than a customary device of the ancients,
"And we are not going to be punished."
And we are not to be punished."
وما نحن بمعذبين
"And we are not the ones to receive Pains and Penalties!"
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
فكذبوه فأهلكناهم ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily thy Lord is He, the Exalted in Might, Most Merciful.
Thamud (people) belied the Messengers.
Thamud denied the messengers
كذبت ثمود المرسلين
The Thamud (people) rejected the messengers.
When their brother Salih said to them: "Will you not fear Allah and obey Him?
When their brother Salih said to them, "Will you not fear Allah?
إذ قال لهم أخوهم صالح ألا تتقون
Behold, their brother Salih said to them: "Will you not fear (Allah)?
"I am a trustworthy Messenger to you.
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
"I am to you a messenger worthy of all trust.
"So fear Allah, keep your duty to Him, and obey me.
So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah, and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
"Will you be left secure in that which you have here?
Will you be left in what is here, secure [from death],
أتتركون في ما هاهنا آمنين
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
"In gardens and springs.
Within gardens and springs
في جنات وعيون
"Gardens and Springs,
And green crops (fields) and date-palms with soft spadix.
And fields of crops and palm trees with softened fruit?
وزروع ونخل طلعها هضيم
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
"And you hew out in the mountains, houses with great skill.
And you carve out of the mountains, homes, with skill.
وتنحتون من الجبال بيوتا فارهين
"And ye carve houses out of (rocky) mountains with great skill.
"So fear Allah, keep your duty to Him, and obey me.
So fear Allah and obey me.
فاتقوا الله وأطيعون
"But fear Allah and obey me;
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
And do not obey the order of the transgressors,
ولا تطيعوا أمر المسرفين
"And follow not the bidding of those who are extravagant, -
"Who make mischief in the land, and reform not."
Who cause corruption in the land and do not amend."
الذين يفسدون في الأرض ولا يصلحون
"Who make mischief in the land, and mend not (their ways)."
They said: "You are only of those bewitched!
They said, "You are only of those affected by magic.
قالوا إنما أنت من المسحرين
They said: "Thou art only one of those bewitched!
"You are but a human being like us. Then bring us a sign if you are of the truthful."
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
ما أنت إلا بشر مثلنا فأت بآية إن كنت من الصادقين
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
قال هذه ناقة لها شرب ولكم شرب يوم معلوم
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
"And touch her not with harm, lest the torment of a Great Day should seize you."
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
ولا تمسوها بسوء فيأخذكم عذاب يوم عظيم
"Touch her not with harm, lest the Penalty of a Great Day seize you."
But they killed her, and then they became regretful.
But they hamstrung her and so became regretful.
فعقروها فأصبحوا نادمين
But they ham - strung her: then did they become full of regrets.
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
فأخذهم العذاب ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily thy Lord is He, the Exalted in Might, Most Merciful.
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
The people of Lot denied the messengers
كذبت قوم لوط المرسلين
The people of Lut rejected the messengers.
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
When their brother Lot said to them, "Will you not fear Allah?
إذ قال لهم أخوهم لوط ألا تتقون
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
"Verily I am a trustworthy Messenger to you.
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
"I am to you a messenger worthy of all trust.
"So fear Allah, keep your duty to Him, and obey me.
So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
"Go you in unto the males of the 'Alamin (mankind),
Do you approach males among the worlds
أتأتون الذكران من العالمين
"Of all the creatures in the world, will ye approach males,
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
And leave what your Lord has created for you as mates? But you are a people transgressing."
وتذرون ما خلق لكم ربكم من أزواجكم ۚ بل أنتم قوم عادون
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
They said, "If you do not desist, O Lot, you will surely be of those evicted."
قالوا لئن لم تنته يا لوط لتكونن من المخرجين
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
He said, "Indeed, I am, toward your deed, of those who detest [it].
قال إني لعملكم من القالين
He said: "I do detest your doings."
"My Lord! Save me and my family from what they do."
My Lord, save me and my family from [the consequence of] what they do."
رب نجني وأهلي مما يعملون
"O my Lord! deliver me and my family from such things as they do!"
So We saved him and his family, all,
So We saved him and his family, all,
فنجيناه وأهله أجمعين
So We delivered him and his family, - all
Except an old woman (his wife) among those who remained behind.
Except an old woman among those who remained behind.
إلا عجوزا في الغابرين
Except an old woman who lingered behind.
Then afterward We destroyed the others.
Then We destroyed the others.
ثم دمرنا الآخرين
But the rest We destroyed utterly.
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
وأمطرنا عليهم مطرا ۖ فساء مطر المنذرين
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
Verily, in this is indeed a sign, yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is a Sign: but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily thy Lord is He, the Exalted in Might Most Merciful.
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
The companions of the thicket denied the messengers
كذب أصحاب الأيكة المرسلين
The Companions of the Wood rejected the messengers.
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
When Shu'ayb said to them, "Will you not fear Allah?
إذ قال لهم شعيب ألا تتقون
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
"I am a trustworthy Messenger to you.
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
"I am to you a messenger worthy of all trust.
"So fear Allah, keep your duty to Him, and obey me.
So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
"Give full measure, and cause no loss (to others).
Give full measure and do not be of those who cause loss.
۞ أوفوا الكيل ولا تكونوا من المخسرين
"Give just measure, and cause no loss (to others by fraud).
"And weigh with the true and straight balance.
And weigh with an even balance.
وزنوا بالقسطاس المستقيم
"And weigh with scales true and upright.
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
ولا تبخسوا الناس أشياءهم ولا تعثوا في الأرض مفسدين
"And withhold not things justly due to men, nor do evil in the land, working mischief.
"And fear Him Who created you and the generations of the men of old."
And fear He who created you and the former creation."
واتقوا الذي خلقكم والجبلة الأولين
"And fear Him Who created you and (who created) the generations before (you)"
They said: "You are only one of those bewitched!
They said, "You are only of those affected by magic.
قالوا إنما أنت من المسحرين
They said: "Thou art only one of those bewitched!
"You are but a human being like us and verily, we think that you are one of the liars!
You are but a man like ourselves, and indeed, we think you are among the liars.
وما أنت إلا بشر مثلنا وإن نظنك لمن الكاذبين
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
So cause to fall upon us fragments of the sky, if you should be of the truthful."
فأسقط علينا كسفا من السماء إن كنت من الصادقين
"Now cause a piece of the sky to fall on us, if thou art truthful!"
He said: "My Lord is the Best Knower of what you do."
He said, "My Lord is most knowing of what you do."
قال ربي أعلم بما تعملون
He said: "My Lord knows best what ye do."
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
فكذبوه فأخذهم عذاب يوم الظلة ۚ إنه كان عذاب يوم عظيم
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
Verily, in this is indeed a sign, yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in that is a Sign: but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
And indeed, the Qur'an is the revelation of the Lord of the worlds.
وإنه لتنزيل رب العالمين
Verily this is a Revelation from the Lord of the Worlds:
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
The Trustworthy Spirit has brought it down
نزل به الروح الأمين
With it came down the spirit of Faith and Truth -
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
Upon your heart, [O Muhammad] - that you may be of the warners -
على قلبك لتكون من المنذرين
To thy heart and mind, that thou mayest admonish.
In the plain Arabic language.
In a clear Arabic language.
بلسان عربي مبين
In the perspicuous Arabic tongue.
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
And indeed, it is [mentioned] in the scriptures of former peoples.
وإنه لفي زبر الأولين
Without doubt it is (announced) in the mystic Books of former peoples.
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
أولم يكن لهم آية أن يعلمه علماء بني إسرائيل
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
And even if We had revealed it to one among the foreigners
ولو نزلناه على بعض الأعجمين
Had We revealed it to any of the non - Arabs,
And he had recited it unto them, they would not have believed in it.
And he had recited it to them [perfectly], they would [still] not have been believers in it.
فقرأه عليهم ما كانوا به مؤمنين
And had he recited it to them, they would not have believed in it.
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
Thus have We inserted disbelief into the hearts of the criminals.
كذلك سلكناه في قلوب المجرمين
Thus have We caused it to enter the hearts of the sinners.
They will not believe in it until they see the painful torment.
They will not believe in it until they see the painful punishment.
لا يؤمنون به حتى يروا العذاب الأليم
They will not believe in it until they see the grievous Penalty;
It shall come to them of a sudden, while they perceive it not.
And it will come to them suddenly while they perceive [it] not.
فيأتيهم بغتة وهم لا يشعرون
But the (Penalty) will come to them of a sudden, while they perceive it not;
Then they will say: "Can we be respited?"
And they will say, "May we be reprieved?"
فيقولوا هل نحن منظرون
Then they will say: "Shall we be respited?"
Would they then wish for Our Torment to be hastened on?
So for Our punishment are they impatient?
أفبعذابنا يستعجلون
Do they then ask for Our Penalty to be hastened on?
Tell Me, (even) if We do let them enjoy for years,
Then have you considered if We gave them enjoyment for years
أفرأيت إن متعناهم سنين
Seest thou? If We do let them enjoy (this life) for a few years,
And afterwards comes to them that (punishment) which they had been promised,
And then there came to them that which they were promised?
ثم جاءهم ما كانوا يوعدون
Yet there comes to them at length the (Punishment) which they were promised!
All that with which they used to enjoy shall not avail them.
They would not be availed by the enjoyment with which they were provided.
ما أغنى عنهم ما كانوا يمتعون
It will profit them not that they enjoyed (this life)!
And never did We destroy a township but it had its warners
And We did not destroy any city except that it had warners
وما أهلكنا من قرية إلا لها منذرون
Never did We destroy a population, but had its warners -
By way of reminder, and We have never been unjust.
As a reminder; and never have We been unjust.
ذكرى وما كنا ظالمين
By way of reminder; and We never are unjust.
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
And the devils have not brought the revelation down.
وما تنزلت به الشياطين
No evil ones have brought down this (Revelation):
Neither would it suit them, nor they can (produce it).
It is not allowable for them, nor would they be able.
وما ينبغي لهم وما يستطيعون
It would neither suit them nor would they be able (to produce it).
Verily, they have been removed far from hearing it.
Indeed they, from [its] hearing, are removed.
إنهم عن السمع لمعزولون
Indeed they have been removed far from even (a chance of) hearing it.
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
So do not invoke with Allah another deity and [thus] be among the punished.
فلا تدع مع الله إلها آخر فتكون من المعذبين
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And warn, [O Muhammad], your closest kindred.
وأنذر عشيرتك الأقربين
And admonish thy nearest kinsmen,
And be kind and humble to the believers who follow you.
And lower your wing to those who follow you of the believers.
واخفض جناحك لمن اتبعك من المؤمنين
And lower thy wing to the Believers who follow thee.
Then if they disobey you, say: "I am innocent of what you do."
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
فإن عصوك فقل إني بريء مما تعملون
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
And put your trust in the All-Mighty, the Most Merciful,
And rely upon the Exalted in Might, the Merciful,
وتوكل على العزيز الرحيم
And put thy trust on the Exalted in Might, the Merciful, -
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
Who sees you when you arise
الذي يراك حين تقوم
Who seeth thee standing forth (in prayer),
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
And your movement among those who prostrate.
وتقلبك في الساجدين
And thy movements among those who prostrate themselves,
Verily He, only He, is the All-Hearer, the All-Knower.
Indeed, He is the Hearing, the Knowing.
إنه هو السميع العليم
For it is He Who heareth and knoweth all things.
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
Shall I inform you upon whom the devils descend?
هل أنبئكم على من تنزل الشياطين
Shall I inform you, (O people!), on whom it is that the evil ones descend?
They descend on every lying, sinful person.
They descend upon every sinful liar.
تنزل على كل أفاك أثيم
They descend on every lying, wicked person,
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
They pass on what is heard, and most of them are liars.
يلقون السمع وأكثرهم كاذبون
(Into whose ears) they pour hearsay vanities, and most of them are liars.
As for the poets, the erring ones follow them,
And the poets - [only] the deviators follow them;
والشعراء يتبعهم الغاوون
And the Poets, - It is those straying in Evil, who follow them:
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
Do you not see that in every valley they roam
ألم تر أنهم في كل واد يهيمون
Seest thou not that they wander distracted in every valley? -
And that they say what they do not do.
And that they say what they do not do? -
وأنهم يقولون ما لا يفعلون
And that they say what they practise not? -
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
إلا الذين آمنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ما ظلموا ۗ وسيعلم الذين ظلموا أي منقلب ينقلبون
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!