In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
And there can be no denial of its befalling.
Then will no (soul) entertain falsehood concerning its coming.
ليس لوقعتها كاذبة
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
(Many) will it bring low; (many) will it exalt;
خافضة رافعة
When the earth will be shaken with a terrible shake.
When the earth shall be shaken to its depths,
إذا رجت الأرض رجا
And the mountains will be powdered to dust,
And the mountains shall be crumbled to atoms,
وبست الجبال بسا
So that they will become floating dust particles.
Becoming dust scattered abroad,
فكانت هباء منبثا
And you (all) will be in three groups.
And ye shall be sorted out into three classes.
وكنتم أزواجا ثلاثة
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فأصحاب الميمنة ما أصحاب الميمنة
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And those Foremost (in Faith) will be Foremost (in the Hereafter).
والسابقون السابقون
These will be the nearest (to Allah).
These will be those Nearest to Allah:
أولئك المقربون
In the Gardens of Delight (Paradise).
In Gardens of Bliss:
في جنات النعيم
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A number of people from those of old,
ثلة من الأولين
And a few of those (foremost) will be from the later generations.
And a few from those of later times.
وقليل من الآخرين
(They will be) on thrones woven with gold and precious stones.
(They will be) on Thrones encrusted (with gold and precious stones),
على سرر موضونة
Reclining thereon, face to face.
Reclining on them, facing each other.
متكئين عليها متقابلين
Immortal boys will go around them (serving),
Round about them will (serve) youths of perpetual (freshness),
يطوف عليهم ولدان مخلدون
With cups, and jugs, and a glass of flowing wine,
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بأكواب وأباريق وكأس من معين
Wherefrom they will get neither any aching of the head, nor any intoxication.
No after - ache will they receive therefrom, nor will they suffer intoxication:
لا يصدعون عنها ولا ينزفون
And with fruit that they may choose.
And with fruits, any that they may select:
وفاكهة مما يتخيرون
And with the flesh of fowls that they desire.
And the flesh of fowls, any that they may desire.
ولحم طير مما يشتهون
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وحور عين
Like unto preserved pearls.
Like unto Pearls well - guarded.
كأمثال اللؤلؤ المكنون
A reward for what they used to do.
A Reward for the deeds of their past (life).
جزاء بما كانوا يعملون
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Not frivolity will they hear therein, nor any taint of ill, -
لا يسمعون فيها لغوا ولا تأثيما
But only the saying of: Salam! Salam! (greetings with peace)!
Only the saying, "Peace! Peace".
إلا قيلا سلاما سلاما
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
(They will be) among thornless lote-trees,
(They will be) among Lote - trees without thorns,
في سدر مخضود
And among Talh (banana-trees) with fruits piled one above another,
Among Talh trees with flowers (or fruits) piled one above another, -
وطلح منضود
And in shade long-extended,
In shade long - extended,
وظل ممدود
And by water flowing constantly,
By water flowing constantly,
وماء مسكوب
And fruit in plenty,
And fruit in abundance.
وفاكهة كثيرة
Whose supply is not cut off (by change of season), nor are they out of reach,
Whose season is not limited, nor (supply) forbidden,
لا مقطوعة ولا ممنوعة
And on couches or thrones, raised high.
And on Thrones (of Dignity), raised high.
وفرش مرفوعة
Verily, We have created them (maidens) of special creation.
We have created (their Companions) of special creation.
إنا أنشأناهن إنشاء
And made them virgins.
And made them virgin - pure (and undefiled), -
فجعلناهن أبكارا
Loving (their husbands only), (and) of equal age.
Beloved (by nature), equal in age, -
عربا أترابا
For those on the Right Hand.
For the Companions of the Right Hand.
لأصحاب اليمين
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A (goodly) number from those of old,
ثلة من الأولين
And a multitude of those (on the Right Hand) will be from the later generations.
And a (goodly) number from those of later times.
وثلة من الآخرين
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
In fierce hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
في سموم وحميم
And shadow of black smoke,
And in the shades of Black Smoke:
وظل من يحموم
(That shadow) neither cool, nor (even) pleasant,
Nothing (will there be) to refresh, nor to please:
لا بارد ولا كريم
Verily, before that, they indulged in luxury,
For that they were wont to be indulged, before that, in wealth (and luxury),
إنهم كانوا قبل ذلك مترفين
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And persisted obstinately in wickedness supreme!
وكانوا يصرون على الحنث العظيم
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"And also our forefathers?"
"(We) and our fathers of old?"
أوآباؤنا الأولون
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: "Yea, those of old and those of later times,
قل إن الأولين والآخرين
"All will surely be gathered together for appointed Meeting of a known Day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لمجموعون إلى ميقات يوم معلوم
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثم إنكم أيها الضالون المكذبون
"You verily will eat of the trees of Zaqqum.
"Ye will surely taste of the Tree of Zaqqum.
لآكلون من شجر من زقوم
"Then you will fill your bellies therewith,
"Then will ye fill your insides therewith,
فمالئون منها البطون
"And drink boiling water on top of it.
"And drink Boiling Water on top of it:
فشاربون عليه من الحميم
"And you will drink (that) like thirsty camels!"
"Indeed ye shall drink like diseased camels raging with thirst!"
فشاربون شرب الهيم
That will be their entertainment on the Day of Recompense!
Such will be their entertainment on the Day of Requital!
هذا نزلهم يوم الدين
We created you: then why do you believe not?
It is We Who have created you: why will ye not witness the Truth?
نحن خلقناكم فلولا تصدقون
Then tell Me (about) the (human) semen that you emit.
Do ye then see? - The (human Seed) that ye throw out, -
أفرأيتم ما تمنون
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it ye who create it, or are We the Creators?
أأنتم تخلقونه أم نحن الخالقون
We have decreed death to you all, and We are not outstripped,
We have decreed Death to be your common lot, and We are not to be frustrated
نحن قدرنا بينكم الموت وما نحن بمسبوقين
To transfigure you and create you in (forms) that you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
ولقد علمتم النشأة الأولى فلولا تذكرون
Then tell Me about the seed that you sow in the ground.
See ye the seed that ye sow in the ground?
أفرأيتم ما تحرثون
Is it you that make it grow, or are We the Grower?
Is it ye that cause it to grow, or are We the Cause?
أأنتم تزرعونه أم نحن الزارعون
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لو نشاء لجعلناه حطاما فظلتم تفكهون
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
(Saying), "We are indeed left with debts (for nothing):
إنا لمغرمون
"Nay, but we are deprived!"
"Indeed are we shut out (of the fruits of our labour)"
بل نحن محرومون
Then tell Me about the water that you drink.
See ye the water which ye drink?
أفرأيتم الماء الذي تشربون
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Do ye bring it down (in rain) from the cloud or do We?
أأنتم أنزلتموه من المزن أم نحن المنزلون
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
Then tell Me about the fire which you kindle.
See ye the Fire which ye kindle?
أفرأيتم النار التي تورون
Is it you who made the tree thereof to grow, or are We the Grower?
Is it ye who grow the tree which feeds the fire, or do We grow it?
أأنتم أنشأتم شجرتها أم نحن المنشئون
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نحن جعلناها تذكرة ومتاعا للمقوين
Then glorify with praises the Name of your Lord, the Most Great.
Then celebrate with praises the name of thy Lord, the Supreme!
فسبح باسم ربك العظيم
So I swear by the setting of the stars.
Furthermore I call to witness the setting of the Stars, -
۞ فلا أقسم بمواقع النجوم
And verily that is indeed a great oath, if you but know.
And that is indeed a mighty adjuration if ye but knew, -
وإنه لقسم لو تعلمون عظيم
That (this) is indeed an honourable recitation (the Noble Qur'an).
That this is indeed a qur'an Most Honourable,
إنه لقرآن كريم
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In Book well - guarded,
في كتاب مكنون
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
Which none shall touch but those who are clean:
لا يمسه إلا المطهرون
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A Revelation from the Lord of the Worlds.
تنزيل من رب العالمين
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Is it such a Message that ye would hold in light esteem?
أفبهذا الحديث أنتم مدهنون
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And have ye made it your livelihood that ye should declare it false?
وتجعلون رزقكم أنكم تكذبون
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فلولا إذا بلغت الحلقوم
And you at the moment are looking on,
And ye the while (sit) looking on, -
وأنتم حينئذ تنظرون
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
But We are nearer to him than ye, and yet see not, -
ونحن أقرب إليه منكم ولكن لا تبصرون
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why do ye not, - If you are exempt from (future) account, -
فلولا إن كنتم غير مدينين
Bring back the soul (to its body), if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
ترجعونها إن كنتم صادقين
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Thus, then, if he be of those Nearest to Allah,
فأما إن كان من المقربين
(There is for him) rest and provision, and a Garden of Delights (Paradise).
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فروح وريحان وجنت نعيم
And if he (the dying person) be of those on the Right Hand,
And if he be of the Companions of the Right Hand,
وأما إن كان من أصحاب اليمين
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فسلام لك من أصحاب اليمين
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وأما إن كان من المكذبين الضالين
Then for him is an entertainment with boiling water.
For him is Entertainment with Boiling Water.
فنزل من حميم
And burning in Hell-fire.
And burning in Hell - Fire.
وتصلية جحيم
Verily, this! This is an absolute Truth with certainty.
Verily, this is the Very Truth and Certainly.
إن هذا لهو حق اليقين
So glorify with praises the Name of your Lord, the Most Great.
So celebrate with praises the name of thy Lord, the Supreme.
فسبح باسم ربك العظيم