Kitab

الـقـيامـة

Chapter 75, 40 verses

  • Arabic, with marks
  • Shakir
  • Pickthall
Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ

Shakir

Nay! I swear by the day of resurrection.

Pickthall

In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;

Arabic, with marks

وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ

Shakir

Nay! I swear by the self - accusing soul.

Pickthall

Nay, I swear by the accusing soul (that this Scripture is true).

Arabic, with marks

أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ

Shakir

Does man think that We shall not gather his bones?

Pickthall

Thinketh man that We shall not assemble his bones ?

Arabic, with marks

بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ

Shakir

Yea! We are able to make complete his very fingertips

Pickthall

Yea, verily. We are Able to restore his very fingers!

Arabic, with marks

بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ

Shakir

Nay! man desires to give the lie to what is before him.

Pickthall

But man would fain deny what is before him.

Arabic, with marks

يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ

Shakir

He asks: When is the day of resurrection?

Pickthall

He asketh: When will be this Day of Resurrection ?

Arabic, with marks

فَإِذَا بَرِقَ الْبَصَرُ

Shakir

So when the sight becomes dazed,

Pickthall

But when sight is confounded

Arabic, with marks

وَخَسَفَ الْقَمَرُ

Shakir

And the moon becomes dark,

Pickthall

And the moon is eclipsed

Arabic, with marks

وَجُمِعَ الشَّمْسُ وَالْقَمَرُ

Shakir

And the sun and the moon are brought together,

Pickthall

And sun and moon are united,

Arabic, with marks

يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ

Shakir

Man shall say on that day: Whither to fly to?

Pickthall

On that day man will cry: Whither to flee!

Arabic, with marks

كَلَّا لَا وَزَرَ

Shakir

By no means! there shall be no place of refuge!

Pickthall

Alas! No refuge!

Arabic, with marks

إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ

Shakir

With your Lord alone shall on that day be the place of rest.

Pickthall

Unto thy Lord is the recourse that day.

Arabic, with marks

يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ

Shakir

Man shall on that day be of what he sent before and (what he) put off.

Pickthall

On that day man is told the tale of that which he hath sent before and left behind.

Arabic, with marks

بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ

Shakir

Nay! man is evidence against himself,

Pickthall

Oh, but man is a telling witness against himself,

Arabic, with marks

وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ

Shakir

Though he puts forth his excuses.

Pickthall

Although he tender his excuses.

Arabic, with marks

لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ

Shakir

Do not move your tongue with it to make haste with it,

Pickthall

Stir not thy tongue herewith to hasten it.

Arabic, with marks

إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ

Shakir

Surely on Us (devolves) the collecting of it and the reciting of it.

Pickthall

Lo! upon Us (resteth) the putting together thereof and the reading thereof.

Arabic, with marks

فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ

Shakir

Therefore when We have recited it, follow its recitation.

Pickthall

And when We read it, follow thou the reading;

Arabic, with marks

ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ

Shakir

Again on Us (devolves) the explaining of it.

Pickthall

Then lo! upon Us (resteth) the explanation thereof.

Arabic, with marks

كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ

Shakir

Nay! But you love the present life,

Pickthall

Nay, but ye do love the fleeting Now

Arabic, with marks

وَتَذَرُونَ الْآخِرَةَ

Shakir

And neglect the hereafter.

Pickthall

And neglect the Hereafter.

Arabic, with marks

وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ

Shakir

(Some) faces on that day shall be bright,

Pickthall

That day will faces be resplendent,

Arabic, with marks

إِلَىٰ رَبِّهَا نَاظِرَةٌ

Shakir

Looking to their Lord.

Pickthall

Looking toward their Lord;

Arabic, with marks

وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ

Shakir

And (other) faces on that day shall be gloomy,

Pickthall

And that day will other faces be despondent,

Arabic, with marks

تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ

Shakir

Knowing that there will be made to befall them some great calamity.

Pickthall

Thou wilt know that some great disaster is about to fall on them.

Arabic, with marks

كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ

Shakir

Nay! When it comes up to the throat,

Pickthall

Nay, but when the life cometh up to the throat

Arabic, with marks

وَقِيلَ مَنْ ۜ رَاقٍ

Shakir

And it is said: Who will be a magician?

Pickthall

And men say: Where is the wizard (who can save him now) ?

Arabic, with marks

وَظَنَّ أَنَّهُ الْفِرَاقُ

Shakir

And he is sure that it is the (hour of) parting

Pickthall

And he knoweth that it is the parting;

Arabic, with marks

وَالْتَفَّتِ السَّاقُ بِالسَّاقِ

Shakir

And affliction is combined with affliction;

Pickthall

And agony is heaped on agony;

Arabic, with marks

إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ

Shakir

To your Lord on that day shall be the driving.

Pickthall

Unto thy Lord that day will be the driving.

Arabic, with marks

فَلَا صَدَّقَ وَلَا صَلَّىٰ

Shakir

So he did not accept the truth, nor did he pray,

Pickthall

For he neither trusted, nor prayed.

Arabic, with marks

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ

Shakir

But called the truth a lie and turned back,

Pickthall

But he denied and flouted.

Arabic, with marks

ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ

Shakir

Then he went to his followers, walking away in haughtiness.

Pickthall

Then went he to his folk with glee.

Arabic, with marks

أَوْلَىٰ لَكَ فَأَوْلَىٰ

Shakir

Nearer to you (is destruction) and nearer,

Pickthall

Nearer unto thee and nearer,

Arabic, with marks

ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ

Shakir

Again (consider how) nearer to you and nearer.

Pickthall

Again nearer unto thee and nearer (is the doom).

Arabic, with marks

أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى

Shakir

Does man think that he is to be left to wander without an aim?

Pickthall

Thinketh man that he is to be left aimless ?

Arabic, with marks

أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ

Shakir

Was he not a small seed in the seminal elements,

Pickthall

Was he not a drop of fluid which gushed forth ?

Arabic, with marks

ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ

Shakir

Then he was a clot of blood, so He created (him) then made (him) perfect.

Pickthall

Then he became a clot; then (Allah) shaped and fashioned

Arabic, with marks

فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Shakir

Then He made of him two kinds, the male and the female.

Pickthall

And made of him a pair, the male and female.

Arabic, with marks

أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ

Shakir

Is not He able to give life to the dead?

Pickthall

Is not He (Who doeth so) Able to bring the dead to life ?

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