الـقـيامـة
Chapter 75, 40 verses
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Arabic, with marks
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Shakir
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Yusuf Ali
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Pickthall
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Shakir
Nay! I swear by the day of resurrection.
Yusuf Ali
I do call to witness the Resurrection Day;
Pickthall
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Shakir
Nay! I swear by the self - accusing soul.
Yusuf Ali
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Pickthall
Nay, I swear by the accusing soul (that this Scripture is true).
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Shakir
Does man think that We shall not gather his bones?
Yusuf Ali
Does man think that We cannot assemble his bones?
Pickthall
Thinketh man that We shall not assemble his bones ?
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Shakir
Yea! We are able to make complete his very fingertips
Yusuf Ali
Nay, We are able to put together in perfect order the very tips of his fingers.
Pickthall
Yea, verily. We are Able to restore his very fingers!
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Shakir
Nay! man desires to give the lie to what is before him.
Yusuf Ali
But man wishes to do wrong (even) in the time in front of him.
Pickthall
But man would fain deny what is before him.
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Shakir
He asks: When is the day of resurrection?
Yusuf Ali
He questions: "When is the Day of Resurrection?"
Pickthall
He asketh: When will be this Day of Resurrection ?
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Shakir
So when the sight becomes dazed,
Yusuf Ali
At length, when the sight is dazed,
Pickthall
But when sight is confounded
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Shakir
And the moon becomes dark,
Yusuf Ali
And the moon is buried in darkness.
Pickthall
And the moon is eclipsed
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Shakir
And the sun and the moon are brought together,
Yusuf Ali
And the sun and moon are joined together, -
Pickthall
And sun and moon are united,
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Shakir
Man shall say on that day: Whither to fly to?
Yusuf Ali
That Day will Man say: "Where is the refuge?"
Pickthall
On that day man will cry: Whither to flee!
Arabic, with marks
كَلَّا لَا وَزَرَ
Shakir
By no means! there shall be no place of refuge!
Yusuf Ali
By no means! No place of safety!
Pickthall
Alas! No refuge!
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Shakir
With your Lord alone shall on that day be the place of rest.
Yusuf Ali
Before thy Lord (alone), that Day will be the place of rest.
Pickthall
Unto thy Lord is the recourse that day.
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Shakir
Man shall on that day be of what he sent before and (what he) put off.
Yusuf Ali
That Day will Man be told (all) that he put forward, and all that he put back.
Pickthall
On that day man is told the tale of that which he hath sent before and left behind.
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Shakir
Nay! man is evidence against himself,
Yusuf Ali
Nay, man will be evidence against himself,
Pickthall
Oh, but man is a telling witness against himself,
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Shakir
Though he puts forth his excuses.
Yusuf Ali
Even though he were to put up his excuses.
Pickthall
Although he tender his excuses.
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Shakir
Do not move your tongue with it to make haste with it,
Yusuf Ali
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Pickthall
Stir not thy tongue herewith to hasten it.
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Shakir
Surely on Us (devolves) the collecting of it and the reciting of it.
Yusuf Ali
It is for Us to collect it and to promulgate it:
Pickthall
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Shakir
Therefore when We have recited it, follow its recitation.
Yusuf Ali
But when We have promulgated it, follow thou its recital (as promulgated):
Pickthall
And when We read it, follow thou the reading;
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Shakir
Again on Us (devolves) the explaining of it.
Yusuf Ali
Nay more, it is for Us to explain it (and make it clear):
Pickthall
Then lo! upon Us (resteth) the explanation thereof.
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Shakir
Nay! But you love the present life,
Yusuf Ali
Nay, (ye men!) but ye love the fleeting life,
Pickthall
Nay, but ye do love the fleeting Now
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Shakir
And neglect the hereafter.
Yusuf Ali
And leave alone the Hereafter.
Pickthall
And neglect the Hereafter.
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Shakir
(Some) faces on that day shall be bright,
Yusuf Ali
Some faces, that Day, will beam (in brightness and beauty); -
Pickthall
That day will faces be resplendent,
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Shakir
Looking to their Lord.
Yusuf Ali
Looking towards their Lord;
Pickthall
Looking toward their Lord;
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Shakir
And (other) faces on that day shall be gloomy,
Yusuf Ali
And some faces, that Day, will be sad and dismal,
Pickthall
And that day will other faces be despondent,
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Shakir
Knowing that there will be made to befall them some great calamity.
Yusuf Ali
In the thought that some back - breaking calamity was about to be inflicted on them;
Pickthall
Thou wilt know that some great disaster is about to fall on them.
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Shakir
Nay! When it comes up to the throat,
Yusuf Ali
Yea, when (the soul) reaches to the collar - bone (in its exit),
Pickthall
Nay, but when the life cometh up to the throat
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Shakir
And it is said: Who will be a magician?
Yusuf Ali
And there will be a cry, "Who is a magician (to restore him)?"
Pickthall
And men say: Where is the wizard (who can save him now) ?
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Shakir
And he is sure that it is the (hour of) parting
Yusuf Ali
And he will conclude that it was (the Time) of Parting;
Pickthall
And he knoweth that it is the parting;
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Shakir
And affliction is combined with affliction;
Yusuf Ali
And one leg will be joined with another:
Pickthall
And agony is heaped on agony;
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Shakir
To your Lord on that day shall be the driving.
Yusuf Ali
That Day the Drive will be (all) to thy Lord!
Pickthall
Unto thy Lord that day will be the driving.
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Shakir
So he did not accept the truth, nor did he pray,
Yusuf Ali
So he gave nothing in charity, nor did he pray! -
Pickthall
For he neither trusted, nor prayed.
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Shakir
But called the truth a lie and turned back,
Yusuf Ali
But on the contrary, he rejected Truth and turned away!
Pickthall
But he denied and flouted.
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Shakir
Then he went to his followers, walking away in haughtiness.
Yusuf Ali
Then did he stalk to his family in full conceit!
Pickthall
Then went he to his folk with glee.
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Shakir
Nearer to you (is destruction) and nearer,
Yusuf Ali
Woe to thee, (O men!), yea, woe!
Pickthall
Nearer unto thee and nearer,
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Shakir
Again (consider how) nearer to you and nearer.
Yusuf Ali
Again, Woe to thee, (O men!), yea, woe!
Pickthall
Again nearer unto thee and nearer (is the doom).
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Shakir
Does man think that he is to be left to wander without an aim?
Yusuf Ali
Does man think that he will be left uncontrolled, (without purpose)?
Pickthall
Thinketh man that he is to be left aimless ?
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Shakir
Was he not a small seed in the seminal elements,
Yusuf Ali
Was he not a drop of sperm emitted (in lowly form)?
Pickthall
Was he not a drop of fluid which gushed forth ?
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Shakir
Then he was a clot of blood, so He created (him) then made (him) perfect.
Yusuf Ali
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Pickthall
Then he became a clot; then (Allah) shaped and fashioned
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Shakir
Then He made of him two kinds, the male and the female.
Yusuf Ali
And of him He made two sexes, male and female.
Pickthall
And made of him a pair, the male and female.
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Shakir
Is not He able to give life to the dead?
Yusuf Ali
Has not He, (the same), the power to give life to the dead?
Pickthall
Is not He (Who doeth so) Able to bring the dead to life ?