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الـقـلـم
Chapter 68, 52 verses
Arabic, with marks
Saheeh International
Shakir
Pickthall
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Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ
Saheeh International
1 Nun. By the pen and what they inscribe,
Shakir
1 Noon. I swear by the pen and what the angels write,
Pickthall
1 In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Arabic, with marks
٢ مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Saheeh International
2 You are not, [O Muhammad], by the favor of your Lord, a madman.
Shakir
2 By the grace of your Lord you are not mad.
Pickthall
2 Thou art not, for thy Lord's favour unto thee, a madman.
Arabic, with marks
٣ وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Saheeh International
3 And indeed, for you is a reward uninterrupted.
Shakir
3 And most surely you shall have a reward never to be cut off.
Pickthall
3 And lo! thine verily will be a reward unfailing.
Arabic, with marks
٤ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Saheeh International
4 And indeed, you are of a great moral character.
Shakir
4 And most surely you conform (yourself) to sublime morality.
Pickthall
4 And lo! thou art of a tremendous nature.
Arabic, with marks
٥ فَسَتُبْصِرُ وَيُبْصِرُونَ
Saheeh International
5 So you will see and they will see
Shakir
5 So you shall see, and they (too) shall see,
Pickthall
5 And thou wilt see and they will see
Arabic, with marks
٦ بِأَييِّكُمُ الْمَفْتُونُ
Saheeh International
6 Which of you is the afflicted [by a devil].
Shakir
6 Which of you is afflicted with madness.
Pickthall
6 Which of you is the demented.
Arabic, with marks
٧ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
Saheeh International
7 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Shakir
7 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
Pickthall
7 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Arabic, with marks
٨ فَلَا تُطِعِ الْمُكَذِّبِينَ
Saheeh International
8 Then do not obey the deniers.
Shakir
8 So do not yield to the rejecters.
Pickthall
8 Therefor obey not thou the rejecters
Arabic, with marks
٩ وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
Saheeh International
9 They wish that you would soften [in your position], so they would soften [toward you].
Shakir
9 They wish that you should be pliant so they (too) would be pliant.
Pickthall
9 Who would have had thee compromise, that they may compromise.
Arabic, with marks
١٠ وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Saheeh International
10 And do not obey every worthless habitual swearer
Shakir
10 And yield not to any mean swearer
Pickthall
10 Neither obey thou each feeble oath - monger,
Arabic, with marks
١١ هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
Saheeh International
11 [And] scorner, going about with malicious gossip -
Shakir
11 Defamer, going about with slander
Pickthall
11 Detracter, spreader abroad of slanders,
Arabic, with marks
١٢ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Saheeh International
12 A preventer of good, transgressing and sinful,
Shakir
12 Forbidder of good, outstepping the limits, sinful,
Pickthall
12 Hinderer of the good, transgressor, malefactor
Arabic, with marks
١٣ عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
Saheeh International
13 Cruel, moreover, and an illegitimate pretender.
Shakir
13 Ignoble, besides all that, base - born;
Pickthall
13 Greedy therewithal, intrusive.
Arabic, with marks
١٤ أَن كَانَ ذَا مَالٍ وَبَنِينَ
Saheeh International
14 Because he is a possessor of wealth and children,
Shakir
14 Because he possesses wealth and sons.
Pickthall
14 It is because he is possessed of wealth and children
Arabic, with marks
١٥ إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
Saheeh International
15 When Our verses are recited to him, he says, "Legends of the former peoples."
Shakir
15 When Our communications are recited to him, he says: Stories of those of yore.
Pickthall
15 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
Arabic, with marks
١٦ سَنَسِمُهُ عَلَى الْخُرْطُومِ
Saheeh International
16 We will brand him upon the snout.
Shakir
16 We will brand him on the nose.
Pickthall
16 We shall brand him on the nose.
Arabic, with marks
١٧ إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ
Saheeh International
17 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Shakir
17 Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
Pickthall
17 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Arabic, with marks
١٨ وَلَا يَسْتَثْنُونَ
Saheeh International
18 Without making exception.
Shakir
18 And were not willing to set aside a portion (for the poor).
Pickthall
18 And made no exception (for the Will of Allah);
Arabic, with marks
١٩ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ
Saheeh International
19 So there came upon the garden an affliction from your Lord while they were asleep.
Shakir
19 Then there encompassed it a visitation from your Lord while they were sleeping.
Pickthall
19 Then a visitation from thy Lord came upon it while they slept
Arabic, with marks
٢٠ فَأَصْبَحَتْ كَالصَّرِيمِ
Saheeh International
20 And it became as though reaped.
Shakir
20 So it became as black, barren land.
Pickthall
20 And in the morning it was as if plucked.
Arabic, with marks
٢١ فَتَنَادَوْا مُصْبِحِينَ
Saheeh International
21 And they called one another at morning,
Shakir
21 And they called out to each other in the morning,
Pickthall
21 And they cried out one unto another in the morning,
Arabic, with marks
٢٢ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ
Saheeh International
22 [Saying], "Go early to your crop if you would cut the fruit."
Shakir
22 Saying: Go early to your tilth if you would cut (the produce).
Pickthall
22 Saying: Run unto your field if ye would pluck (the fruit).
Arabic, with marks
٢٣ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ
Saheeh International
23 So they set out, while lowering their voices,
Shakir
23 So they went, while they consulted together secretly,
Pickthall
23 So they went off, saying one unto another in low tones:
Arabic, with marks
٢٤ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Saheeh International
24 [Saying], "There will surely not enter it today upon you [any] poor person."
Shakir
24 Saying: No poor man shall enter it today upon you.
Pickthall
24 No needy man shall enter it to - day against you.
Arabic, with marks
٢٥ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ
Saheeh International
25 And they went early in determination, [assuming themselves] able.
Shakir
25 And in the morning they went, having the power to prevent.
Pickthall
25 They went betimes, strong in (this) purpose.
Arabic, with marks
٢٦ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
Saheeh International
26 But when they saw it, they said, "Indeed, we are lost;
Shakir
26 But when they saw it, they said: Most surely we have gone astray
Pickthall
26 But when they saw it, they said: Lo! we are in error!
Arabic, with marks
٢٧ بَلْ نَحْنُ مَحْرُومُونَ
Saheeh International
27 Rather, we have been deprived."
Shakir
27 Nay! we are made to suffer privation.
Pickthall
27 Nay, but we are desolate!
Arabic, with marks
٢٨ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Saheeh International
28 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
Shakir
28 The best of them said: Did I not say to you, Why do you not glorify (Allah)?
Pickthall
28 The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
Arabic, with marks
٢٩ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
Saheeh International
29 They said, "Exalted is our Lord! Indeed, we were wrongdoers."
Shakir
29 They said: Glory be to our Lord, surely we were unjust.
Pickthall
29 They said: Glorified be our Lord! Lo! we have been wrong - doers.
Arabic, with marks
٣٠ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ
Saheeh International
30 Then they approached one another, blaming each other.
Shakir
30 Then some of them advanced against others, blaming each other.
Pickthall
30 Then some of them drew near unto others, self - reproaching.
Arabic, with marks
٣١ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
Saheeh International
31 They said, "O woe to us; indeed we were transgressors.
Shakir
31 Said they: O woe to us! surely we were inordinate:
Pickthall
31 They said: Alas for us! In truth we were outrageous.
Arabic, with marks
٣٢ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ
Saheeh International
32 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
Shakir
32 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
Pickthall
32 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Arabic, with marks
٣٣ كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ
Saheeh International
33 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Shakir
33 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
Pickthall
33 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Arabic, with marks
٣٤ إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ
Saheeh International
34 Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Shakir
34 Surely those who guard (against evil) shall have with their Lord gardens of bliss.
Pickthall
34 Lo! for those who keep from evil are gardens of bliss with their Lord.
Arabic, with marks
٣٥ أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
Saheeh International
35 Then will We treat the Muslims like the criminals?
Shakir
35 What! shall We then make (that is, treat) those who submit as the guilty?
Pickthall
35 Shall We then treat those who have surrendered as We treat the guilty ?
Arabic, with marks
٣٦ مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Saheeh International
36 What is [the matter] with you? How do you judge?
Shakir
36 What has happened to you? How do you judge?
Pickthall
36 What aileth you ? How foolishly ye judge!
Arabic, with marks
٣٧ أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ
Saheeh International
37 Or do you have a scripture in which you learn
Shakir
37 Or have you a book wherein you read,
Pickthall
37 Or have ye a scripture wherein ye learn
Arabic, with marks
٣٨ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Saheeh International
38 That indeed for you is whatever you choose?
Shakir
38 That you have surely therein what you choose?
Pickthall
38 That ye shall indeed have all that ye choose ?
Arabic, with marks
٣٩ أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Saheeh International
39 Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Shakir
39 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
Pickthall
39 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Arabic, with marks
٤٠ سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Saheeh International
40 Ask them which of them, for that [claim], is responsible.
Shakir
40 Ask them which of them will vouch for that,
Pickthall
40 Ask them (O Muhammad) which of them will vouch for that!
Arabic, with marks
٤١ أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ
Saheeh International
41 Or do they have partners? Then let them bring their partners, if they should be truthful.
Shakir
41 Or have they associates if they are truthful.
Pickthall
41 Or have they other gods ? Then let them bring their other gods if they are truthful
Arabic, with marks
٤٢ يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
Saheeh International
42 The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
Shakir
42 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
Pickthall
42 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Arabic, with marks
٤٣ خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ
Saheeh International
43 Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
Shakir
43 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
Pickthall
43 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
Arabic, with marks
٤٤ فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Saheeh International
44 So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
Shakir
44 So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
Pickthall
44 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
Arabic, with marks
٤٥ وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ
Saheeh International
45 And I will give them time. Indeed, My plan is firm.
Shakir
45 And I do bear with them, surely My plan is firm.
Pickthall
45 Yet I bear with them, for lo! My scheme is firm.
Arabic, with marks
٤٦ أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Saheeh International
46 Or do you ask of them a payment, so they are by debt burdened down?
Shakir
46 Or do you ask from them a reward, so that they are burdened with debt?
Pickthall
46 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Arabic, with marks
٤٧ أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
Saheeh International
47 Or have they [knowledge of] the unseen, so they write [it] down?
Shakir
47 Or have they (the knowledge of) the unseen, so that they write (it) down?
Pickthall
47 Or is the Unseen theirs that they can write (thereof) ?
Arabic, with marks
٤٨ فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Saheeh International
48 Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
Shakir
48 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
Pickthall
48 But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
Arabic, with marks
٤٩ لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ
Saheeh International
49 If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
Shakir
49 Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
Pickthall
49 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
Arabic, with marks
٥٠ فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
Saheeh International
50 And his Lord chose him and made him of the righteous.
Shakir
50 Then his Lord chose him, and He made him of the good.
Pickthall
50 But his Lord chose him and placed him among the righteous.
Arabic, with marks
٥١ وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ
Saheeh International
51 And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
Shakir
51 And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
Pickthall
51 And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
Arabic, with marks
٥٢ وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
Saheeh International
52 But it is not except a reminder to the worlds.
Shakir
52 And it is naught but a reminder to the nations.
Pickthall
52 When it is naught else than a Reminder to creation.
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