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Gaffar
Chapter 40, 85 verses
Deutsch
Hilali & Muhsin Khan
Pickthall
Arabic, with marks
Deutsch
Ha-Mim.
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Pickthall
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
Deutsch
(Dies ist) die Offenbarung des Buches von Allah, dem Allmächtigen und Allwissenden,
Hilali & Muhsin Khan
The revelation of the Book (this Qur'an) is from Allah, the All-Mighty, the All-Knower.
Pickthall
The revelation of the Scripture is from Allah, the Mighty, the Knower,
dem Vergebenden der Sünde und dem Anehmenden der Reue, dem Strengen in der Bestrafung und Dem, Der voller Wohltätigkeit ist. Es gibt keinen Gott außer Ihm. Zu Ihm ist der Ausgang.
Hilali & Muhsin Khan
The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower (of favours). La ilaha illa Huwa (none has the right to be worshipped but He), to Him is the final return.
Pickthall
The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no God save Him. Unto Him is the journeying.
Über Allahs Zeichen streiten nur diejenigen, die ungläubig sind. Lasse dich durch ihren Wechsel in den Landstrichen nicht täuschen.
Hilali & Muhsin Khan
None disputes in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah but those who disbelieve. So let not their ability of going about here and there through the land (for their purposes) deceive you [O Muhammad صلى الله عليه وسلم, for their ultimate end will be the Fire of Hell]!
Pickthall
None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).
(Schon) vor ihnen haben das Volk Nuhs und nach diesen die Gruppierungen (ihre Gesandten) der Lüge bezichtigt. Jede Gemeinschaft hatte vor, (gegen) ihren Gesandten (vorzugehen, um ihn) zu ergreifen. Und sie stritten mit dem Falschen, um damit die Wahrheit zu widerlegen. Da ergriff Ich sie. Wie war da Meine Bestrafung!
Hilali & Muhsin Khan
The people of Nuh (Noah) and the Confederates after them denied (their Messengers) before these; and every (disbelieving) nation plotted against their Messenger to seize him, and disputed by means of falsehood to refute therewith the truth. So I seized them (with punishment), and how (terrible) was My punishment!
Pickthall
The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.
Diejenigen, die den Thron tragen, und diejenigen, die in seiner Umgebung sind, lobpreisen ihren Herrn und glauben an Ihn und bitten um Vergebung für diejenigen, die glauben: "Unser Herr, Du umfaßt alles in Deiner Barmherzigkeit und Deinem Wissen. So vergib denjenigen, die bereuen und Deinem Weg folgen, und bewahre sie vor der Strafe des Höllenbrandes.
Hilali & Muhsin Khan
Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allah) (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire!
Pickthall
Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.
Unser Herr, lasse sie in die Gärten Edens, die Du ihnen versprochen hast, eingehen, (sie) und wer rechtschaffen ist von ihren Vätern, ihren Gattinnen und ihren Nachkommen, Du bist ja der Allmächtige und Allweise.
Hilali & Muhsin Khan
"Our Lord! And make them enter the 'Adn (Eden) Paradise (everlasting Gardens) which you have promised them - and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise.
Pickthall
Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.
Und bewahre sie vor den bösen Taten. Wen Du an jenem Tag vor den bösen Taten bewahrst, dessen hast Du dich ja erbarmt, und das ist der großartige Erfolg."
Hilali & Muhsin Khan
"And save them from (the punishment, for what they did of) the sins, and whomsoever You save from (the punishment for what he did of) the sins (i.e. pardon him) that Day, him verily, You have taken into mercy." And that is the supreme success.
Pickthall
And ward off from them ill - deeds; and he from whom Thou wardest off ill - deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.
Gewiß, denjenigen, die ungläubig waren, wird zugerufen: "Allahs Abscheu ist wahrlich größer als eure Abscheu vor euch selbst, da ihr zum Glauben aufgerufen worden, aber ungläubig geblieben seid."
Hilali & Muhsin Khan
Those who disbelieve will be addressed (at the time of entering the Fire): "Allah's aversion was greater towards you (in the worldly life when you used to reject the Faith) than your aversion towards one another (now in the Fire of Hell, as you are now enemies to one another), when you were called to the Faith but you used to refuse."
Pickthall
Lo! (on that day) those who disbelieve are by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.
Sie sagen: "Unser Herr, Du hast uns zweimal sterben lassen und zweimal lebendig gemacht. So bekennen wir unsere Sünden. Gibt es denn einen Weg, (hier) herauszukommen?"
Hilali & Muhsin Khan
They will say: "Our Lord! You have made us to die twice (i.e. we were dead in the loins of our fathers and dead after our life in this world), and You have given us life twice (i.e. life when we were born and life when we are Resurrected)! Now we confess our sins, then is there any way to get out (of the Fire)?" (Tafsir Al-Qurtubi,)
Pickthall
They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out ?
Dies ist so, weil ihr, wenn (immer) Allah allein angerufen wurde, ungläubig bliebt, ihr aber, wenn Ihm (andere) beigesellt wurden, glaubtet. Das Urteil gehört Allah, dem Erhabenen und Großen.
Hilali & Muhsin Khan
(It will be said): "This is because, when Allah Alone was invoked (in worship) you disbelieved (denied), but when partners were joined to Him, you believed! So the judgement is only with Allah, the Most High, the Most Great! "
Pickthall
(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.
Er ist es, Der euch Seine Zeichen zeigt und euch vom Himmel Versorgung herabsendet, doch bedenkt nur, wer sich (Allah) reuig zuwendet.
Hilali & Muhsin Khan
It is He Who shows you His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and sends down (rain with which grows) provision for you from the sky. And none remembers but those who turn (to Allah in obedience and) in repentance (by begging His Pardon and by worshipping and obeying Him Alone and none else).
Pickthall
He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.
So ruft Allah an, (wobei ihr) Ihm gegenüber aufrichtig in der Religion (seid), auch wenn es den Ungläubigen zuwider ist.
Hilali & Muhsin Khan
So, call you (O Muhammad صلى الله عليه وسلم and the believers) upon (or invoke) Allah making (your) worship pure for Him (Alone) (by worshipping none but Him and by doing religious deeds sincerely for Allah's sake only and not to show off and not to set up rivals with Him in worship), however much the disbelievers (in the Oneness of Allah) may hate (it).
Pickthall
Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -
Der Inhaber der hohen Rangstufen und der Herr des Thrones sendet den Geist von Seinem Befehl, wem von Seinen Dienern Er will, damit er den Tag der Begegnung warnend ankündige,
Hilali & Muhsin Khan
(He is Allah) Owner of High Ranks and Degrees, the Owner of the Throne. He sends the revelation by His Command to any of His slaves He wills, that he (the person who receives revelation) may warn (men) of the Day of Mutual Meeting (i.e. the Day of Resurrection).
Pickthall
The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,
den Tag, an dem sie vortreten, wobei nichts von ihnen vor Allah verborgen bleibt. - "Wem gehört heute die Herrschaft?" - Allah, dem Einen, dem Allbezwinger.
Hilali & Muhsin Khan
The Day when they will (all) come out, nothing of them will be hidden from Allah. Whose is the kingdom this Day? (Allah Himself will reply to His Question): It is Allah's the One, the Irresistible!
Pickthall
The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day ? It is Allah's, the One, the Almighty.
Und warne sie vor dem Tag der immer näher kommenden (Stunde des Gerichts), an dem die Herzen (vor Angst) in der Kehle sitzen und sie unterdrücken (ihren Grimm), an dem die Ungerechten weder einen warmherzigen Freund noch einen Fürsprecher haben, dem man gehorchen würde.
Hilali & Muhsin Khan
And warn them (O Muhammad صلى الله عليه وسلم) of the Day that is drawing near (i.e. the Day of Resurrection), when the hearts will be choking the throats, and they can neither return them (hearts) to their chests nor can they throw them out. There will be no friend, nor an intercessor for the Zalimun (polytheists and wrong-doers), who could be given heed to.
Pickthall
Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong - doers, nor any intercessor who will be heard.
Und Allah entscheidet der Wahrheit entsprechend. Diejenigen aber, die sie anstatt Seiner anrufen, haben nichts zu entscheiden. Gewiß, Allah ist der Allhörende und Allsehende.
Hilali & Muhsin Khan
And Allah judges with truth, while those to whom they invoke besides Him, cannot judge anything. Certainly, Allah! He is the All-Hearer, the All-Seer.
Pickthall
Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.
Sind sie nicht auf der Erde umhergereist, so daß sie schauen (konnten), wie das Ende derjenigen war, die vor ihnen waren? Sie hatten ja mehr Kraft und Wirkung auf der Erde als sie. Da ergriff sie Allah für ihre Sünden, und sie hatten vor Allah keinen Beschützer.
Hilali & Muhsin Khan
Have they not travelled in the land and seen what was the end of those who were before them? They were superior to them in strength, and in the traces (which they left) in the land. But Allah seized them with punishment for their sins. And none had they to protect them from Allah.
Pickthall
Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them ? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.
Dies, weil ihre Gesandten immer wieder mit den klaren Beweisen zu ihnen kamen, sie aber ungläubig blieben. So ergriff sie Allah, denn Er ist Stark und streng im Bestrafen.
Hilali & Muhsin Khan
That was because there came to them their Messengers with clear evidence (proofs and signs) but they disbelieved (in them). So Allah seized them (with punishment). Verily He is All-Strong, Severe in punishment.
Pickthall
That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.
Als er ihnen nun die Wahrheit von Uns brachte, sagten sie: "Tötet die Söhne derjenigen, die mit ihm glauben, und laßt (nur) ihre Frauen am Leben." Aber die List der Ungläubigen geht bestimmt verloren.
Hilali & Muhsin Khan
Then, when he brought them the Truth from Us, they said: "Kill the sons of those who believe with him and let their women live"; but the plots of disbelievers are nothing but in vain!
Pickthall
And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.
Fir'aun sagte: "Laßt mich Musa töten; soll er (doch) seinen Herrn anrufen! Ich fürchte, daß er (sonst) eure Religion abändern oder daß er Unheil im Land hervorrufen wird."
Hilali & Muhsin Khan
Fir'aun (Pharaoh) said: "Leave me to kill Musa (Moses), and let him call his Lord (to stop me from killing him)! I fear that he may change your religion, or that he may cause mischief to appear in the land!"
Pickthall
And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.
Ein gläubiger Mann von den Leuten Fir'auns, der seinen Glauben verborgen hielt, sagte: "Wollt ihr denn einen Mann töten, weil er sagt: ,Mein Herr ist Allah', wo er doch mit den klaren Beweisen von eurem Herrn zu euch gekommen ist? Wenn er ein Lügner ist, so trägt er (die Last) seiner Lügen. Wenn er aber die Wahrheit sagt, wird euch etwas von dem treffen, was er euch androht. Gewiß, Allah leitet nicht recht, wer maßlos und verlogen ist.
Hilali & Muhsin Khan
And a believing man of Fir'aun's (Pharaoh) family, who hid his faith said: "Would you kill a man because he says: My Lord is Allah, and he has come to you with clear signs (proofs) from your Lord? And if he is a liar, upon him will be (the sin of) his lie; but if he is telling the truth, then some of that (calamity) wherewith he threatens you will befall on you." Verily, Allah guides not one who is a Musrif (a polytheist, or a murderer who shed blood without a right, or those who commit great sins, oppressor, transgressor), a liar!
Pickthall
And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord ? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.
O mein Volk, es gehört euch heute die Herrschaft, und ihr habt die Oberhand im Land. Wer wird uns dann gegen Allahs Gewalt helfen, wenn sie über uns kommt?" Fir'aun sagte: "Ich weise euch nur auf das hin, was ich sehe, und leite euch nur den Weg des besonnenen Handelns."
Hilali & Muhsin Khan
"O my people! Yours is the kingdom today, you being dominant in the land. But who will save us from the Torment of Allah, should it befall us?" Fir'aun (Pharaoh) said: "I show you only that which I see (correct), and I guide you only to the path of right policy!"
Pickthall
O my people! Yours is the kingdom to - day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us ? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.
etwas Gleichartiges wie das, was dem Volk Nuhs, den 'Ad, den Tamud und denjenigen, die nach ihnen waren, (widerfuhr). Und Allah will keine Ungerechtigkeit für die Diener.
Hilali & Muhsin Khan
"Like the fate of the people of Nuh (Noah), and 'Ad, and Thamud and those who came after them. And Allah wills no injustice for (His) slaves.
Pickthall
A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.
den Tag, an dem ihr den Rücken kehren werdet, wobei ihr nichts vor Allah Schützendes haben werdet. Und wen Allah in die Irre gehen läßt, der hat niemanden, der ihn rechtleitet.
Hilali & Muhsin Khan
A Day when you will turn your backs and flee having no protector from Allah. And whomsoever Allah sends astray, for him there is no guide.
Pickthall
A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.
Bereits zuvor kam Yusuf zu euch mit den klaren Beweisen. Ihr aber bliebt weiterhin im Zweifel über das, was er euch gebracht hatte. Als er dann gestorben war, sagtet ihr: ,Allah wird nach ihm keinen Gesandten mehr erstehen lassen. So läßt Allah in die Irre gehen, wer maßlos und voller Zweifel ist."
Hilali & Muhsin Khan
And indeed Yusuf (Joseph) did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you: till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, an oppressor, a criminal, sinner who commit great sins) and a Murtab (one who doubts Allah's Warning and His Oneness).
Pickthall
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.
Diejenigen, die über Allahs Zeichen streiten, ohne eine Ermächtigung erhalten zu haben, - welch schwerwiegende Abscheu erregen diese bei Allah und bei denjenigen, die gläubig sind. So versiegelt Allah das Herz eines jeden Hochmütigen und Gewalttätigen.
Hilali & Muhsin Khan
Those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and to those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path).
Pickthall
Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.
die Seile der Himmel, daß ich zum Gott Musas emporsteige, und ich halte ihn wahrlich für einen Lügner." So wurde Fir'aun sein böses Tun ausgeschmückt, und er wurde vom (rechten) Weg abgehalten. Aber Fir'auns listige Tat wird nur zugrunde gehen.
Hilali & Muhsin Khan
"The ways of the heavens, and I may look upon the Ilah (God) of Musa (Moses): But verily, I think him to be a liar." Thus it was made fair-seeming, in Fir'aun's (Pharaoh) eyes, the evil of his deeds, and he was hindered from the (Right) Path; and the plot of Fir'aun (Pharaoh) led to nothing but loss and destruction (for him).
Pickthall
The roads of the heavens, and may look upon the God of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.
Derjenige, der gläubig war, sagte: "O mein Volk, folgt mir, dann leite ich euch den Weg des besonnenen Handelns.
Hilali & Muhsin Khan
And the man who believed said: "O my people! Follow me, I will guide you to the way of right conduct [i.e. guide you to Allah's religion of Islamic Monotheism with which Musa (Moses) has been sent].
Pickthall
And he who believed said: O my people! Follow me. I will show you the way of right conduct.
O mein Volk, dieses irdische Leben ist nur Nießbrauch; das Jenseits aber ist die Wohnstätte zum (bleibenden) Aufenthalt.
Hilali & Muhsin Khan
"O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever."
Pickthall
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.
Wer etwas Böses tut, dem wird nur gleichviel vergolten. Wer aber rechtschaffen handelt, ob Mann oder Frau, und dabei gläubig ist, jene werden dann in den (Paradies)garten eingehen, wo sie versorgt werden ohne Abrechnung.
Hilali & Muhsin Khan
"Whosoever does an evil deed, will not be requited except the like thereof; and whosoever does a righteous deed, whether male or female and is a true believer (in the Oneness of Allah), such will enter Paradise, where they will be provided therein (with all things in abundance) without limit.
Pickthall
Whoso doeth an ill - deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.
Ihr ruft mich dazu auf, Allah zu verleugnen und Ihm das beizugesellen, wovon ich kein Wissen habe, während ich euch zum Allmächtigen und Allvergebenden rufe.
Hilali & Muhsin Khan
"You invite me to disbelieve in Allah (and in His Oneness), and to join partners in worship with Him of which I have no knowledge; and I invite you to the All-Mighty, the Oft-Forgiving!
Pickthall
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.
Es ist zweifellos, daß demjenigen, zu dem ihr mich ruft, keine Anrufung zusteht, weder im Diesseits noch im Jenseits, daß unsere Rückkehr zu Allah sein wird und daß die Maßlosen Insassen des (Höllen)feuers sein werden.
Hilali & Muhsin Khan
"No doubt you call me to (worship) one who cannot grant (me) my request (or respond to my invocation) in this world or in the Hereafter. And our return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogants, those who commit great sins, the transgressors of Allah's set limits): they shall be the dwellers of the Fire!
Pickthall
Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.
das (Höllen)feuer, dem sie morgens und abends vorgeführt werden. Und am Tag, da sich die Stunde erhebt (, wird es heißen): "Laßt die Leute Fir'auns in die strengste Strafe eingehen."
Hilali & Muhsin Khan
The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels): "Cause Fir'aun's (Pharaoh) people to enter the severest torment!"
Pickthall
The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.
Und (denke daran,) wenn sie (dereinst) im (Höllen)feuer miteinander streiten, dann sagen die Schwachen zu denjenigen, die sich hochmütig verhielten: "Wir waren doch eure Gefolgsleute; könnt ihr uns nun einen Teil des (Höllen)feuers abnehmen?"
Hilali & Muhsin Khan
And, when they will dispute in the Fire, the weak will say to those who were arrogant: "Verily, we followed you: can you then take from us some portion of the Fire?"
Pickthall
And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire ?
Diejenigen, die sich im (Höllen)feuer befinden, werden zu den Wärtern der Hölle sagen: "Ruft euren Herrn an, daß Er uns einen Tag von der Strafe erlasse."
Hilali & Muhsin Khan
And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!"
Pickthall
And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.
Sie sagen: "Pflegten nicht doch eure Gesandten mit den klaren Beweisen zu euch zu kommen?" Sie sagen: "Ja, doch!" Sie sagen: "So ruft an." Aber das Anrufen der Ungläubigen geht bestimmt verloren'.
Hilali & Muhsin Khan
They will say: "Did there not come to you, your Messengers with (clear) evidence (and signs)?" They will say: "Yes." They will reply: "Then call (as you like)! And the invocation of the disbelievers is nothing but in vain (as it will not be answered by Allah)!"
Pickthall
They say: Came not your messengers unto you with clear proofs ? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.
Wahrlich, Wir helfen Unseren Gesandten und denjenigen, die glauben, im diesseitigen Leben und am Tag, da die Zeugen auftreten,
Hilali & Muhsin Khan
Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allah - Islamic Monotheism) in this world's life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection) -
Pickthall
Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,
am Tag, da den Ungerechten ihre Entschuldigung nicht nützt und es für sie den Fluch geben und es für sie die böse Wohnstätte geben wird.
Hilali & Muhsin Khan
The Day when their excuses will be of no profit to Zalimun (polytheists, wrong-doers and disbelievers in the Oneness of Allah). Theirs will be the curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire).
Pickthall
The day when their excuse availeth not the evil - doers, and theirs is the curse, and theirs the ill abode.
als Rechtleitung und Ermahnung für diejenigen, die Verstand besitzen.
Hilali & Muhsin Khan
A guide and a reminder for men of understanding.
Pickthall
A guide and a reminder for men of understanding.
Arabic, with marks
هُدًى وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ
Deutsch
So sei standhaft. Gewiß, Allahs Versprechen ist wahr. Und bitte um Vergebung für deine Sünde und lobpreise deinen Herrn am Abend und am frühen Morgen.
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم). Verily, the Promise of Allah is true, and ask forgiveness for your fault and glorify the praises of your Lord in the 'Ashi (i.e. the time period after the midnoon till sunset) and in the Ibkar (i.e. the time period from early morning or sunrise till before midnoon) [it is said that, that means the five compulsory congregational Salat (prayers) or the 'Asr and Fajr prayers].
Pickthall
Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.
Gewiß, diejenigen, die über Allahs Zeichen streiten, ohne daß sie eine Ermächtigung erhalten hätten, haben in ihren Brüsten nur Neid (auf das), was sie nicht erreichen werden können. So suche Zuflucht bei Allah, denn Er ist der Allhörende und Allsehende.
Hilali & Muhsin Khan
Verily those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad صلى الله عليه وسلم) as a Messenger of Allah and to obey you] . They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad صلى الله عليه وسلم from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer.
Pickthall
Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.
Nicht gleich sind der Blinde und der Sehende und auch nicht diejenigen, die glauben und rechtschaffene Werke tun, und der Missetäter. Wie wenig ihr bedenkt!
Hilali & Muhsin Khan
And not equal are the blind and those who see; nor are (equal) those who believe (in the Oneness of Allah - Islamic Monotheism), and do righteous good deeds, and those who do evil. Little do you remember!
Pickthall
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil - doer. Little do ye reflect!
Euer Herr sagt: "Ruft Mich an, so erhöre Ich euch. Gewiß, diejenigen, die sich aus Hochmut weigern, Mir zu dienen, werden in die Hölle gedemütigt eingehen."
Hilali & Muhsin Khan
And your Lord said: "Invoke Me, [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islamic Monotheism)] they will surely enter Hell in humiliation!"
Pickthall
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.
Allah ist es, Der euch die Nacht gemacht hat, damit ihr in ihr ruht, und den Tag hell'. Allah ist wahrlich voll Huld gegen die Menschen. Aber die meisten Menschen sind nicht dankbar.
Hilali & Muhsin Khan
Allah, it is He Who has made the night for you that you may rest therein and the day for you to see. Truly, Allah is full of Bounty to mankind; yet, most of mankind give no thanks.
Pickthall
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.
Dies ist doch Allah, euer Herr, der Schöpfer von allem. Es gibt keinen Gott außer Ihm. Wie laßt ihr euch also abwendig machen?
Hilali & Muhsin Khan
That is Allah, your Lord, the Creator of all things: La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Allah, by worshipping others instead of Him)?
Pickthall
Such is Allah, your Lord, the Creator of all things, There is no God save Him. How then are ye perverted ?
Allah ist es, Der euch die Erde zu einem festen Grund und den Himmel zu einem Gebäude gemacht, euch gestaltet und dabei eure Gestalten schön geformt hat und euch von den guten Dingen versorgt. Dies ist doch Allah, euer Herr. Segensreich ist Allah, der Herr der Weltenbewohner!
Hilali & Muhsin Khan
Allah, it is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allah, your Lord: so Blessed be Allah, the Lord of the 'Alamin (mankind, jinn and all that exists).
Pickthall
Allah it is Who appointed for you the earth for a dwelling - place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!
Er ist der Lebendige. Es gibt keinen Gott außer Ihm. So ruft Ihn an, (wobei ihr) Ihm gegenüber aufrichtig in der Religion (seid). (Alles) Lob gehört Allah, dem Herrn der Weltenbewohner!
Hilali & Muhsin Khan
He is the Ever Living, La ilaha illa Huwa (none has the right to be worshipped but He); so invoke Him making your worship pure for Him Alone (by worshipping Him Alone, and none else, and by doing righteous deeds sincerely for Allah's sake only, and not to show off, and not setting up rivals with Him in worship). All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinn and all that exists).
Pickthall
He is the Living One. There is no God save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!
Sag: Mir wurde verboten, als die klaren Zeichen von meinem Herrn zu mir kamen, denjenigen zu dienen, die ihr anstatt Allahs anruft; und mir wurde befohlen, mich dem Herrn der Weltenbewohner zu ergeben.
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "I have been forbidden to worship those whom you worship besides Allah, since there have come to me evidence from my Lord; and I am commanded to submit (in Islam) to the Lord of the 'Alamin (mankind, jinn and all that exists).
Pickthall
Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.
Er ist es, Der euch aus Erde erschaffen hat, hierauf aus einem Samentropfen, hierauf aus einem Anhängsel'. Hierauf läßt Er euch als kleine Kinder hervorkommen. Hierauf (läßt Er euch heranwachsen), damit ihr eure Vollreife erlangt und damit ihr dann Greise werdet - manch einer von euch wird vorher abberufen - und damit ihr eine festgesetzte Frist erreicht, und auf daß ihr begreifen möget.
Hilali & Muhsin Khan
It is He, Who has created you (Adam) from dust, then from a Nutfah [mixed semen drops of male and female sexual discharge (i.e. Adam's offspring)] then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old (men and women)- though some among you die before,- and that you reach an appointed term in order that you may understand.
Pickthall
He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.
Siehst du nicht diejenigen, die über Allahs Zeichen streiten? Wie sie sich doch abwenden lassen!
Hilali & Muhsin Khan
See you not those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah? How are they turning away [from the truth, (i.e. Islamic Monotheism to the falsehood (i.e. polytheism)]?
Pickthall
Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away ? -
(Sie,) die die Schrift und das, womit Wir Unsere Gesandten gesandt haben, für Lüge erklären. Aber sie werden (es noch) erfahren,
Hilali & Muhsin Khan
Those who deny the Book (this Qur'an), and that with which We sent Our Messengers (i.e. to worship none but Allah Alone sincerely, and to reject all false deities and to confess resurrection after the death for recompense) they will come to know (when they will be cast into the Fire of Hell).
Pickthall
Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,
ins heiße Wasser und hierauf ins (Höllen)feuer als Brennstoff geworfen werden.
Hilali & Muhsin Khan
In the boiling water, then they will be burned in the Fire.
Pickthall
Through boiling waters; then they are thrust into the Fire.
Arabic, with marks
فِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَ
Deutsch
Dann wird zu ihnen gesagt werden: "Wo ist das, was ihr (Allah) beigesellt habt (, und dem ihr gedient habt)
Hilali & Muhsin Khan
Then it will be said to them: "Where are (all) those whom you used to join in worship as partners
Pickthall
Then it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)
Arabic, with marks
ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ
Deutsch
anstatt Allahs?" Sie werden sagen: "Sie sind uns entschwunden. Aber nein! Wir riefen zuvor (doch gar) nichts an." So läßt Allah die Ungläubigen in die Irre gehen.
Hilali & Muhsin Khan
"Besides Allah"? They will say: "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.
Pickthall
Beside Allah ? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).
"Dies (geschieht deshalb), weil ihr auf der Erde ohne Recht froh zu sein und (zu sehr) frohsinnig zu leben pflegtet.
Hilali & Muhsin Khan
That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).
Pickthall
(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.
So sei standhaft. Gewiß, Allahs Versprechen ist wahr. Ob Wir dich einen Teil dessen, was Wir ihnen androhen, sehen lassen oder dich (vorher) abberufen, zu Uns werden sie zurückgebracht.
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم); verily, the Promise of Allah is true and whether We show you (O Muhammad صلى الله عليه وسلم in this world) some part of what We have promised them, or We cause you to die then still it is to Us they all shall be returned.
Pickthall
Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.
Wir haben doch bereits vor dir Gesandte gesandt. Unter ihnen gibt es manche, von denen Wir dir berichtet haben, und unter ihnen gibt es manche, von denen Wir dir nicht bereichtet haben. Kein Gesandter kann ein Zeichen bringen - außer mit Allahs Erlaubnis. Wenn dann Allahs Befehl kommt, wird der Wahrheit entsprechend entschieden, und verloren haben dann diejenigen, die (die Botschaft) für falsch erklären.
Hilali & Muhsin Khan
And, indeed We have sent Messengers before you (O Muhammad صلى الله عليه وسلم): of some of them We have related to you their story. And of some We have not related to you their story, and it was not given to any Messenger that he should bring a sign except by the Leave of Allah. But, when comes the Commandment of Allah, the matter will be decided with truth, and the followers of falsehood will then be lost.
Pickthall
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.
Und ihr habt an ihm (allerlei) Nutzen. Und damit ihr, auf ihm (reitend,) ein Ziel', das ihr in euren Brüsten (hegt), erreichen könnt. Und auf ihm und auf den Schiffen werdet ihr getragen.
Hilali & Muhsin Khan
And you have (many other) benefits from them, and that you may reach by their means a desire that is in your breasts (i.e. carry your goods, loads, etc.), and on them and on ships you are carried.
Pickthall
(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.
Und Er zeigt euch Seine Zeichen. Welches von Allahs Zeichen wollt ihr nun nicht anerkennen?
Hilali & Muhsin Khan
And He shows you His Ayat (signs and proofs) (of His Oneness in all the above-mentioned things). Which, then of the Ayat (signs and proofs) of Allah do you deny?
Pickthall
And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny ?
Sind sie denn nicht auf der Erde umhergereist, so daß sie schauen (konnten), wie das Ende derjenigen war, die vor ihnen waren? Sie waren zahlreicher als sie und hatten mehr Kraft und Wirkung auf der Erde als sie. Aber nicht nützte ihnen, was sie zu erwerben pflegten.
Hilali & Muhsin Khan
Have they not travelled through the earth and seen what was the end of those before them? They were more in number than them and mightier in strength, and in the traces (they have left behind them) in the land; yet all that they used to earn availed them not.
Pickthall
Have they not travelled in the land to see the nature of the consequence for those before them ? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.
Als nun ihre Gesandten zu ihnen mit den klaren Beweisen kamen, waren sie froh über das Wissen, das sie besaßen, und es umschloß sie das, worüber sie sich lustig zu machen pflegten.
Hilali & Muhsin Khan
Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things). And that at which they used to mock, surrounded them (i.e. the punishment).
Pickthall
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.
Aber nicht mehr nützen konnte ihnen ihr Glaube, als sie Unsere Gewalt sahen - (so war) Allahs Gesetzmäßigkeit, die bereits (in der Vergangenheit) an Seine Diener ergangen war, und verloren waren da die Ungläubigen.
Hilali & Muhsin Khan
Then their Faith (in Islamic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them).
Pickthall
But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.