Chapter 40, 85 verses
Ha-Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
(Dies ist) die Offenbarung des Buches von Allah, dem Allmächtigen und Allwissenden,
The revelation of the Book (this Qur'an) is from Allah, the All-Mighty, the All-Knower.
The revelation of the Scripture is from Allah, the Mighty, the Knower,
dem Vergebenden der Sünde und dem Anehmenden der Reue, dem Strengen in der Bestrafung und Dem, Der voller Wohltätigkeit ist. Es gibt keinen Gott außer Ihm. Zu Ihm ist der Ausgang.
The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower (of favours). La ilaha illa Huwa (none has the right to be worshipped but He), to Him is the final return.
The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no God save Him. Unto Him is the journeying.
Über Allahs Zeichen streiten nur diejenigen, die ungläubig sind. Lasse dich durch ihren Wechsel in den Landstrichen nicht täuschen.
None disputes in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah but those who disbelieve. So let not their ability of going about here and there through the land (for their purposes) deceive you [O Muhammad صلى الله عليه وسلم, for their ultimate end will be the Fire of Hell]!
None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).
(Schon) vor ihnen haben das Volk Nuhs und nach diesen die Gruppierungen (ihre Gesandten) der Lüge bezichtigt. Jede Gemeinschaft hatte vor, (gegen) ihren Gesandten (vorzugehen, um ihn) zu ergreifen. Und sie stritten mit dem Falschen, um damit die Wahrheit zu widerlegen. Da ergriff Ich sie. Wie war da Meine Bestrafung!
The people of Nuh (Noah) and the Confederates after them denied (their Messengers) before these; and every (disbelieving) nation plotted against their Messenger to seize him, and disputed by means of falsehood to refute therewith the truth. So I seized them (with punishment), and how (terrible) was My punishment!
The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.
Und so wurde das Wort deines Herrn gegen diejenigen, die ungläubig sind, unvermeidlich fällig, nämlich daß sie Insassen des (Höllen)feuers sind.
Thus has the Word of your Lord been justified against those who disbelieved, that they will be the dwellers of the Fire.
Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.
Diejenigen, die den Thron tragen, und diejenigen, die in seiner Umgebung sind, lobpreisen ihren Herrn und glauben an Ihn und bitten um Vergebung für diejenigen, die glauben: "Unser Herr, Du umfaßt alles in Deiner Barmherzigkeit und Deinem Wissen. So vergib denjenigen, die bereuen und Deinem Weg folgen, und bewahre sie vor der Strafe des Höllenbrandes.
Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allah) (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire!
Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.
Unser Herr, lasse sie in die Gärten Edens, die Du ihnen versprochen hast, eingehen, (sie) und wer rechtschaffen ist von ihren Vätern, ihren Gattinnen und ihren Nachkommen, Du bist ja der Allmächtige und Allweise.
"Our Lord! And make them enter the 'Adn (Eden) Paradise (everlasting Gardens) which you have promised them - and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise.
Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.
Und bewahre sie vor den bösen Taten. Wen Du an jenem Tag vor den bösen Taten bewahrst, dessen hast Du dich ja erbarmt, und das ist der großartige Erfolg."
"And save them from (the punishment, for what they did of) the sins, and whomsoever You save from (the punishment for what he did of) the sins (i.e. pardon him) that Day, him verily, You have taken into mercy." And that is the supreme success.
And ward off from them ill - deeds; and he from whom Thou wardest off ill - deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.
Gewiß, denjenigen, die ungläubig waren, wird zugerufen: "Allahs Abscheu ist wahrlich größer als eure Abscheu vor euch selbst, da ihr zum Glauben aufgerufen worden, aber ungläubig geblieben seid."
Those who disbelieve will be addressed (at the time of entering the Fire): "Allah's aversion was greater towards you (in the worldly life when you used to reject the Faith) than your aversion towards one another (now in the Fire of Hell, as you are now enemies to one another), when you were called to the Faith but you used to refuse."
Lo! (on that day) those who disbelieve are by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.
Sie sagen: "Unser Herr, Du hast uns zweimal sterben lassen und zweimal lebendig gemacht. So bekennen wir unsere Sünden. Gibt es denn einen Weg, (hier) herauszukommen?"
They will say: "Our Lord! You have made us to die twice (i.e. we were dead in the loins of our fathers and dead after our life in this world), and You have given us life twice (i.e. life when we were born and life when we are Resurrected)! Now we confess our sins, then is there any way to get out (of the Fire)?" (Tafsir Al-Qurtubi,)
They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out ?
Dies ist so, weil ihr, wenn (immer) Allah allein angerufen wurde, ungläubig bliebt, ihr aber, wenn Ihm (andere) beigesellt wurden, glaubtet. Das Urteil gehört Allah, dem Erhabenen und Großen.
(It will be said): "This is because, when Allah Alone was invoked (in worship) you disbelieved (denied), but when partners were joined to Him, you believed! So the judgement is only with Allah, the Most High, the Most Great! "
(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.
Er ist es, Der euch Seine Zeichen zeigt und euch vom Himmel Versorgung herabsendet, doch bedenkt nur, wer sich (Allah) reuig zuwendet.
It is He Who shows you His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and sends down (rain with which grows) provision for you from the sky. And none remembers but those who turn (to Allah in obedience and) in repentance (by begging His Pardon and by worshipping and obeying Him Alone and none else).
He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.
So ruft Allah an, (wobei ihr) Ihm gegenüber aufrichtig in der Religion (seid), auch wenn es den Ungläubigen zuwider ist.
So, call you (O Muhammad صلى الله عليه وسلم and the believers) upon (or invoke) Allah making (your) worship pure for Him (Alone) (by worshipping none but Him and by doing religious deeds sincerely for Allah's sake only and not to show off and not to set up rivals with Him in worship), however much the disbelievers (in the Oneness of Allah) may hate (it).
Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -
Der Inhaber der hohen Rangstufen und der Herr des Thrones sendet den Geist von Seinem Befehl, wem von Seinen Dienern Er will, damit er den Tag der Begegnung warnend ankündige,
(He is Allah) Owner of High Ranks and Degrees, the Owner of the Throne. He sends the revelation by His Command to any of His slaves He wills, that he (the person who receives revelation) may warn (men) of the Day of Mutual Meeting (i.e. the Day of Resurrection).
The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,
den Tag, an dem sie vortreten, wobei nichts von ihnen vor Allah verborgen bleibt. - "Wem gehört heute die Herrschaft?" - Allah, dem Einen, dem Allbezwinger.
The Day when they will (all) come out, nothing of them will be hidden from Allah. Whose is the kingdom this Day? (Allah Himself will reply to His Question): It is Allah's the One, the Irresistible!
The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day ? It is Allah's, the One, the Almighty.
Heute wird jeder Seele das vergolten, was sie erworben hat. Heute gibt es kein Un recht. Gewiß, Allah ist schnell im Abrechnen.
This Day shall every person be recompensed for what he earned. This Day no injustice (shall be done to anybody). Truly, Allah is Swift in reckoning.
This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.
Und warne sie vor dem Tag der immer näher kommenden (Stunde des Gerichts), an dem die Herzen (vor Angst) in der Kehle sitzen und sie unterdrücken (ihren Grimm), an dem die Ungerechten weder einen warmherzigen Freund noch einen Fürsprecher haben, dem man gehorchen würde.
And warn them (O Muhammad صلى الله عليه وسلم) of the Day that is drawing near (i.e. the Day of Resurrection), when the hearts will be choking the throats, and they can neither return them (hearts) to their chests nor can they throw them out. There will be no friend, nor an intercessor for the Zalimun (polytheists and wrong-doers), who could be given heed to.
Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong - doers, nor any intercessor who will be heard.
Er kennt die verräterischen Augen und weiß, was die Brüste verbergen.
Allah knows the fraud of the eyes, and all that the breasts conceal.
He knoweth the traitor of the eyes, and that which the bosoms hide.
Und Allah entscheidet der Wahrheit entsprechend. Diejenigen aber, die sie anstatt Seiner anrufen, haben nichts zu entscheiden. Gewiß, Allah ist der Allhörende und Allsehende.
And Allah judges with truth, while those to whom they invoke besides Him, cannot judge anything. Certainly, Allah! He is the All-Hearer, the All-Seer.
Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.
Sind sie nicht auf der Erde umhergereist, so daß sie schauen (konnten), wie das Ende derjenigen war, die vor ihnen waren? Sie hatten ja mehr Kraft und Wirkung auf der Erde als sie. Da ergriff sie Allah für ihre Sünden, und sie hatten vor Allah keinen Beschützer.
Have they not travelled in the land and seen what was the end of those who were before them? They were superior to them in strength, and in the traces (which they left) in the land. But Allah seized them with punishment for their sins. And none had they to protect them from Allah.
Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them ? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.
Dies, weil ihre Gesandten immer wieder mit den klaren Beweisen zu ihnen kamen, sie aber ungläubig blieben. So ergriff sie Allah, denn Er ist Stark und streng im Bestrafen.
That was because there came to them their Messengers with clear evidence (proofs and signs) but they disbelieved (in them). So Allah seized them (with punishment). Verily He is All-Strong, Severe in punishment.
That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.
Und Wir sandten bereits Musa mit Unseren Zeichen und mit einer deutlichen Ermächtigung
And indeed We sent Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and a manifest authority,
And verily We sent Moses with Our revelations and a clear warrant
zu Fir'aun und Haman und Qarun. Sie aber sagten: "Ein verlogener Zauberer."
To Fir'aun (Pharaoh), Haman and Qarun (Korah), but they called (him): "A sorcerer, a liar!"
Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!
Als er ihnen nun die Wahrheit von Uns brachte, sagten sie: "Tötet die Söhne derjenigen, die mit ihm glauben, und laßt (nur) ihre Frauen am Leben." Aber die List der Ungläubigen geht bestimmt verloren.
Then, when he brought them the Truth from Us, they said: "Kill the sons of those who believe with him and let their women live"; but the plots of disbelievers are nothing but in vain!
And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.
Fir'aun sagte: "Laßt mich Musa töten; soll er (doch) seinen Herrn anrufen! Ich fürchte, daß er (sonst) eure Religion abändern oder daß er Unheil im Land hervorrufen wird."
Fir'aun (Pharaoh) said: "Leave me to kill Musa (Moses), and let him call his Lord (to stop me from killing him)! I fear that he may change your religion, or that he may cause mischief to appear in the land!"
And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.
Und Musa sagte: "Ich nehme Zuflucht zu meinem Herrn und eurem Herrn vor jedem Hochmütigen, der nicht an den Tag der Abrechnung glaubt."
Musa (Moses) said: "Verily I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!"
Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.
Ein gläubiger Mann von den Leuten Fir'auns, der seinen Glauben verborgen hielt, sagte: "Wollt ihr denn einen Mann töten, weil er sagt: ,Mein Herr ist Allah', wo er doch mit den klaren Beweisen von eurem Herrn zu euch gekommen ist? Wenn er ein Lügner ist, so trägt er (die Last) seiner Lügen. Wenn er aber die Wahrheit sagt, wird euch etwas von dem treffen, was er euch androht. Gewiß, Allah leitet nicht recht, wer maßlos und verlogen ist.
And a believing man of Fir'aun's (Pharaoh) family, who hid his faith said: "Would you kill a man because he says: My Lord is Allah, and he has come to you with clear signs (proofs) from your Lord? And if he is a liar, upon him will be (the sin of) his lie; but if he is telling the truth, then some of that (calamity) wherewith he threatens you will befall on you." Verily, Allah guides not one who is a Musrif (a polytheist, or a murderer who shed blood without a right, or those who commit great sins, oppressor, transgressor), a liar!
And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord ? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.
O mein Volk, es gehört euch heute die Herrschaft, und ihr habt die Oberhand im Land. Wer wird uns dann gegen Allahs Gewalt helfen, wenn sie über uns kommt?" Fir'aun sagte: "Ich weise euch nur auf das hin, was ich sehe, und leite euch nur den Weg des besonnenen Handelns."
"O my people! Yours is the kingdom today, you being dominant in the land. But who will save us from the Torment of Allah, should it befall us?" Fir'aun (Pharaoh) said: "I show you only that which I see (correct), and I guide you only to the path of right policy!"
O my people! Yours is the kingdom to - day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us ? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.
Derjenige, der glaubte, sagte: "O mein Volk, gewiß, ich fürchte für euch etwas Gleiches wie den Tag der Gruppierungen,
And he who believed said: "O my people! Verily, I fear for you a fate like that day (of disaster) of the Confederates (of old)!
And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);
etwas Gleichartiges wie das, was dem Volk Nuhs, den 'Ad, den Tamud und denjenigen, die nach ihnen waren, (widerfuhr). Und Allah will keine Ungerechtigkeit für die Diener.
"Like the fate of the people of Nuh (Noah), and 'Ad, and Thamud and those who came after them. And Allah wills no injustice for (His) slaves.
A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.
O mein Volk, gewiß, ich fürchte für euch den Tag des gegenseitigen Zurufens,
"And, O my people! Verily, I fear for you the Day when there will be mutual calling (between the people of Hell and of Paradise)."
And, O my people! Lo! I fear for you a Day of Summoning,
den Tag, an dem ihr den Rücken kehren werdet, wobei ihr nichts vor Allah Schützendes haben werdet. Und wen Allah in die Irre gehen läßt, der hat niemanden, der ihn rechtleitet.
A Day when you will turn your backs and flee having no protector from Allah. And whomsoever Allah sends astray, for him there is no guide.
A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.
Bereits zuvor kam Yusuf zu euch mit den klaren Beweisen. Ihr aber bliebt weiterhin im Zweifel über das, was er euch gebracht hatte. Als er dann gestorben war, sagtet ihr: ,Allah wird nach ihm keinen Gesandten mehr erstehen lassen. So läßt Allah in die Irre gehen, wer maßlos und voller Zweifel ist."
And indeed Yusuf (Joseph) did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you: till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, an oppressor, a criminal, sinner who commit great sins) and a Murtab (one who doubts Allah's Warning and His Oneness).
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.
Diejenigen, die über Allahs Zeichen streiten, ohne eine Ermächtigung erhalten zu haben, - welch schwerwiegende Abscheu erregen diese bei Allah und bei denjenigen, die gläubig sind. So versiegelt Allah das Herz eines jeden Hochmütigen und Gewalttätigen.
Those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and to those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path).
Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.
Und Fir'aun sagte: "O Haman, errichte mir einen Hochbau, vielleicht kann ich die Seile erreichen,
And Fir'aun (Pharaoh) said: "O Haman! Build me a tower that I may arrive at the ways -
And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,
die Seile der Himmel, daß ich zum Gott Musas emporsteige, und ich halte ihn wahrlich für einen Lügner." So wurde Fir'aun sein böses Tun ausgeschmückt, und er wurde vom (rechten) Weg abgehalten. Aber Fir'auns listige Tat wird nur zugrunde gehen.
"The ways of the heavens, and I may look upon the Ilah (God) of Musa (Moses): But verily, I think him to be a liar." Thus it was made fair-seeming, in Fir'aun's (Pharaoh) eyes, the evil of his deeds, and he was hindered from the (Right) Path; and the plot of Fir'aun (Pharaoh) led to nothing but loss and destruction (for him).
The roads of the heavens, and may look upon the God of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.
Derjenige, der gläubig war, sagte: "O mein Volk, folgt mir, dann leite ich euch den Weg des besonnenen Handelns.
And the man who believed said: "O my people! Follow me, I will guide you to the way of right conduct [i.e. guide you to Allah's religion of Islamic Monotheism with which Musa (Moses) has been sent].
And he who believed said: O my people! Follow me. I will show you the way of right conduct.
O mein Volk, dieses irdische Leben ist nur Nießbrauch; das Jenseits aber ist die Wohnstätte zum (bleibenden) Aufenthalt.
"O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever."
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.
Wer etwas Böses tut, dem wird nur gleichviel vergolten. Wer aber rechtschaffen handelt, ob Mann oder Frau, und dabei gläubig ist, jene werden dann in den (Paradies)garten eingehen, wo sie versorgt werden ohne Abrechnung.
"Whosoever does an evil deed, will not be requited except the like thereof; and whosoever does a righteous deed, whether male or female and is a true believer (in the Oneness of Allah), such will enter Paradise, where they will be provided therein (with all things in abundance) without limit.
Whoso doeth an ill - deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.
O mein Volk, seht ihr, wie ich euch zur Rettung rufe, ihr mich aber zum (Höllen)feuer ruft?
"And O my people! How is it that I call you to salvation while you call me to the Fire!
And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire ?
Ihr ruft mich dazu auf, Allah zu verleugnen und Ihm das beizugesellen, wovon ich kein Wissen habe, während ich euch zum Allmächtigen und Allvergebenden rufe.
"You invite me to disbelieve in Allah (and in His Oneness), and to join partners in worship with Him of which I have no knowledge; and I invite you to the All-Mighty, the Oft-Forgiving!
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.
Es ist zweifellos, daß demjenigen, zu dem ihr mich ruft, keine Anrufung zusteht, weder im Diesseits noch im Jenseits, daß unsere Rückkehr zu Allah sein wird und daß die Maßlosen Insassen des (Höllen)feuers sein werden.
"No doubt you call me to (worship) one who cannot grant (me) my request (or respond to my invocation) in this world or in the Hereafter. And our return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogants, those who commit great sins, the transgressors of Allah's set limits): they shall be the dwellers of the Fire!
Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.
Dann werdet ihr an das denken, was ich euch sage. Ich überlasse meine Angelegen heit Allah. Gewiß, Allah sieht die Diener wohl."
"And you will remember what I am telling you, and my affair I leave it to Allah. Verily, Allah is the All-Seer of (His) slaves."
And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.
So bewahrte Allah ihn vor den Bosheiten dessen, was sie an Ränken geschmiedet hatten, und die Leute Fir'auns umschloß die böse Strafe,
So Allah saved him from the evils that they plotted (against him), while an evil torment encompassed Fir'aun's (Pharaoh) people.
So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,
das (Höllen)feuer, dem sie morgens und abends vorgeführt werden. Und am Tag, da sich die Stunde erhebt (, wird es heißen): "Laßt die Leute Fir'auns in die strengste Strafe eingehen."
The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels): "Cause Fir'aun's (Pharaoh) people to enter the severest torment!"
The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.
Und (denke daran,) wenn sie (dereinst) im (Höllen)feuer miteinander streiten, dann sagen die Schwachen zu denjenigen, die sich hochmütig verhielten: "Wir waren doch eure Gefolgsleute; könnt ihr uns nun einen Teil des (Höllen)feuers abnehmen?"
And, when they will dispute in the Fire, the weak will say to those who were arrogant: "Verily, we followed you: can you then take from us some portion of the Fire?"
And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire ?
Diejenigen, die sich hochmütig verhielten, werden sagen: "Wir befinden uns doch alle darin. Allah hat nun zwischen den Dienern gerichtet."
Those who were arrogant will say: "We are all (together) in this (Fire)! Verily, Allah has judged between (His) slaves!"
Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.
Diejenigen, die sich im (Höllen)feuer befinden, werden zu den Wärtern der Hölle sagen: "Ruft euren Herrn an, daß Er uns einen Tag von der Strafe erlasse."
And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!"
And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.
Sie sagen: "Pflegten nicht doch eure Gesandten mit den klaren Beweisen zu euch zu kommen?" Sie sagen: "Ja, doch!" Sie sagen: "So ruft an." Aber das Anrufen der Ungläubigen geht bestimmt verloren'.
They will say: "Did there not come to you, your Messengers with (clear) evidence (and signs)?" They will say: "Yes." They will reply: "Then call (as you like)! And the invocation of the disbelievers is nothing but in vain (as it will not be answered by Allah)!"
They say: Came not your messengers unto you with clear proofs ? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.
Wahrlich, Wir helfen Unseren Gesandten und denjenigen, die glauben, im diesseitigen Leben und am Tag, da die Zeugen auftreten,
Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allah - Islamic Monotheism) in this world's life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection) -
Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,
am Tag, da den Ungerechten ihre Entschuldigung nicht nützt und es für sie den Fluch geben und es für sie die böse Wohnstätte geben wird.
The Day when their excuses will be of no profit to Zalimun (polytheists, wrong-doers and disbelievers in the Oneness of Allah). Theirs will be the curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire).
The day when their excuse availeth not the evil - doers, and theirs is the curse, and theirs the ill abode.
Wir gaben bereits Musa die Rechtleitung und ließen die Kinder Isra'ils die Schrift erben
And, indeed We gave Musa (Moses) the guidance, and We caused the Children of Israel to inherit the Scripture [i.e. the Taurat (Torah)] -
And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,
als Rechtleitung und Ermahnung für diejenigen, die Verstand besitzen.
A guide and a reminder for men of understanding.
A guide and a reminder for men of understanding.
So sei standhaft. Gewiß, Allahs Versprechen ist wahr. Und bitte um Vergebung für deine Sünde und lobpreise deinen Herrn am Abend und am frühen Morgen.
So be patient (O Muhammad صلى الله عليه وسلم). Verily, the Promise of Allah is true, and ask forgiveness for your fault and glorify the praises of your Lord in the 'Ashi (i.e. the time period after the midnoon till sunset) and in the Ibkar (i.e. the time period from early morning or sunrise till before midnoon) [it is said that, that means the five compulsory congregational Salat (prayers) or the 'Asr and Fajr prayers].
Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.
Gewiß, diejenigen, die über Allahs Zeichen streiten, ohne daß sie eine Ermächtigung erhalten hätten, haben in ihren Brüsten nur Neid (auf das), was sie nicht erreichen werden können. So suche Zuflucht bei Allah, denn Er ist der Allhörende und Allsehende.
Verily those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad صلى الله عليه وسلم) as a Messenger of Allah and to obey you] . They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad صلى الله عليه وسلم from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer.
Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.
Wahrlich die Erschaffung der Himmel und der Erde ist größer als die Erschaffung der Menschen. Aber die meisten Menschen wissen nicht.
The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not.
Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.
Nicht gleich sind der Blinde und der Sehende und auch nicht diejenigen, die glauben und rechtschaffene Werke tun, und der Missetäter. Wie wenig ihr bedenkt!
And not equal are the blind and those who see; nor are (equal) those who believe (in the Oneness of Allah - Islamic Monotheism), and do righteous good deeds, and those who do evil. Little do you remember!
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil - doer. Little do ye reflect!
Gewiß, die Stunde kommt bestimmt, an ihr gibt es keinen Zweifel. Aber die meisten Menschen glauben nicht.
Verily, the Hour (Day of Judgement) is surely coming, there is no doubt about it, yet most men believe not.
Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.
Euer Herr sagt: "Ruft Mich an, so erhöre Ich euch. Gewiß, diejenigen, die sich aus Hochmut weigern, Mir zu dienen, werden in die Hölle gedemütigt eingehen."
And your Lord said: "Invoke Me, [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islamic Monotheism)] they will surely enter Hell in humiliation!"
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.
Allah ist es, Der euch die Nacht gemacht hat, damit ihr in ihr ruht, und den Tag hell'. Allah ist wahrlich voll Huld gegen die Menschen. Aber die meisten Menschen sind nicht dankbar.
Allah, it is He Who has made the night for you that you may rest therein and the day for you to see. Truly, Allah is full of Bounty to mankind; yet, most of mankind give no thanks.
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.
Dies ist doch Allah, euer Herr, der Schöpfer von allem. Es gibt keinen Gott außer Ihm. Wie laßt ihr euch also abwendig machen?
That is Allah, your Lord, the Creator of all things: La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Allah, by worshipping others instead of Him)?
Such is Allah, your Lord, the Creator of all things, There is no God save Him. How then are ye perverted ?
So lassen sich diejenigen abwendig machen, die Allahs Zeichen zu verleugnen pflegen.
Thus were turned away those who used to deny the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah.
Thus are they perverted who deny the revelations of Allah.
Allah ist es, Der euch die Erde zu einem festen Grund und den Himmel zu einem Gebäude gemacht, euch gestaltet und dabei eure Gestalten schön geformt hat und euch von den guten Dingen versorgt. Dies ist doch Allah, euer Herr. Segensreich ist Allah, der Herr der Weltenbewohner!
Allah, it is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allah, your Lord: so Blessed be Allah, the Lord of the 'Alamin (mankind, jinn and all that exists).
Allah it is Who appointed for you the earth for a dwelling - place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!
Er ist der Lebendige. Es gibt keinen Gott außer Ihm. So ruft Ihn an, (wobei ihr) Ihm gegenüber aufrichtig in der Religion (seid). (Alles) Lob gehört Allah, dem Herrn der Weltenbewohner!
He is the Ever Living, La ilaha illa Huwa (none has the right to be worshipped but He); so invoke Him making your worship pure for Him Alone (by worshipping Him Alone, and none else, and by doing righteous deeds sincerely for Allah's sake only, and not to show off, and not setting up rivals with Him in worship). All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinn and all that exists).
He is the Living One. There is no God save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!
Sag: Mir wurde verboten, als die klaren Zeichen von meinem Herrn zu mir kamen, denjenigen zu dienen, die ihr anstatt Allahs anruft; und mir wurde befohlen, mich dem Herrn der Weltenbewohner zu ergeben.
Say (O Muhammad صلى الله عليه وسلم): "I have been forbidden to worship those whom you worship besides Allah, since there have come to me evidence from my Lord; and I am commanded to submit (in Islam) to the Lord of the 'Alamin (mankind, jinn and all that exists).
Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.
Er ist es, Der euch aus Erde erschaffen hat, hierauf aus einem Samentropfen, hierauf aus einem Anhängsel'. Hierauf läßt Er euch als kleine Kinder hervorkommen. Hierauf (läßt Er euch heranwachsen), damit ihr eure Vollreife erlangt und damit ihr dann Greise werdet - manch einer von euch wird vorher abberufen - und damit ihr eine festgesetzte Frist erreicht, und auf daß ihr begreifen möget.
It is He, Who has created you (Adam) from dust, then from a Nutfah [mixed semen drops of male and female sexual discharge (i.e. Adam's offspring)] then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old (men and women)- though some among you die before,- and that you reach an appointed term in order that you may understand.
He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.
Er ist es, Der lebendig macht und sterben läßt. Wenn Er dann eine Angelegenheit bestimmt, sagt Er zu ihr nur: "Sei!", und so ist sie.
It is He Who gives life and causes death. And when He decides upon a thing He says to it only: "Be!" - and it is.
He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.
Siehst du nicht diejenigen, die über Allahs Zeichen streiten? Wie sie sich doch abwenden lassen!
See you not those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah? How are they turning away [from the truth, (i.e. Islamic Monotheism to the falsehood (i.e. polytheism)]?
Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away ? -
(Sie,) die die Schrift und das, womit Wir Unsere Gesandten gesandt haben, für Lüge erklären. Aber sie werden (es noch) erfahren,
Those who deny the Book (this Qur'an), and that with which We sent Our Messengers (i.e. to worship none but Allah Alone sincerely, and to reject all false deities and to confess resurrection after the death for recompense) they will come to know (when they will be cast into the Fire of Hell).
Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,
wenn die Fesseln und die Ketten um ihre Hälse (angebracht) sind und sie gezerrt werden
When iron collars will be rounded over their necks, and the chains, they shall be dragged along,
When carcans are about their necks and chains. They are dragged
ins heiße Wasser und hierauf ins (Höllen)feuer als Brennstoff geworfen werden.
In the boiling water, then they will be burned in the Fire.
Through boiling waters; then they are thrust into the Fire.
Dann wird zu ihnen gesagt werden: "Wo ist das, was ihr (Allah) beigesellt habt (, und dem ihr gedient habt)
Then it will be said to them: "Where are (all) those whom you used to join in worship as partners
Then it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)
anstatt Allahs?" Sie werden sagen: "Sie sind uns entschwunden. Aber nein! Wir riefen zuvor (doch gar) nichts an." So läßt Allah die Ungläubigen in die Irre gehen.
"Besides Allah"? They will say: "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.
Beside Allah ? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).
"Dies (geschieht deshalb), weil ihr auf der Erde ohne Recht froh zu sein und (zu sehr) frohsinnig zu leben pflegtet.
That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).
(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.
Betretet (nun) die Tore der Hölle, ewig darin zu bleiben." Schlimm ist der Aufent haltsort der Hochmütigen!
Enter the gates of Hell to abide therein: and (indeed) what an evil abode of the arrogant!
Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.
So sei standhaft. Gewiß, Allahs Versprechen ist wahr. Ob Wir dich einen Teil dessen, was Wir ihnen androhen, sehen lassen oder dich (vorher) abberufen, zu Uns werden sie zurückgebracht.
So be patient (O Muhammad صلى الله عليه وسلم); verily, the Promise of Allah is true and whether We show you (O Muhammad صلى الله عليه وسلم in this world) some part of what We have promised them, or We cause you to die then still it is to Us they all shall be returned.
Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.
Wir haben doch bereits vor dir Gesandte gesandt. Unter ihnen gibt es manche, von denen Wir dir berichtet haben, und unter ihnen gibt es manche, von denen Wir dir nicht bereichtet haben. Kein Gesandter kann ein Zeichen bringen - außer mit Allahs Erlaubnis. Wenn dann Allahs Befehl kommt, wird der Wahrheit entsprechend entschieden, und verloren haben dann diejenigen, die (die Botschaft) für falsch erklären.
And, indeed We have sent Messengers before you (O Muhammad صلى الله عليه وسلم): of some of them We have related to you their story. And of some We have not related to you their story, and it was not given to any Messenger that he should bring a sign except by the Leave of Allah. But, when comes the Commandment of Allah, the matter will be decided with truth, and the followers of falsehood will then be lost.
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.
Allah ist es, Der für euch das Vieh gemacht hat, damit ihr (teils) auf ihm reiten könnt; und ihr könnt (teils) von ihm essen.
Allah, it is He Who has made cattle for you, that you may ride on some of them, and of some you eat.
Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -
Und ihr habt an ihm (allerlei) Nutzen. Und damit ihr, auf ihm (reitend,) ein Ziel', das ihr in euren Brüsten (hegt), erreichen könnt. Und auf ihm und auf den Schiffen werdet ihr getragen.
And you have (many other) benefits from them, and that you may reach by their means a desire that is in your breasts (i.e. carry your goods, loads, etc.), and on them and on ships you are carried.
(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.
Und Er zeigt euch Seine Zeichen. Welches von Allahs Zeichen wollt ihr nun nicht anerkennen?
And He shows you His Ayat (signs and proofs) (of His Oneness in all the above-mentioned things). Which, then of the Ayat (signs and proofs) of Allah do you deny?
And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny ?
Sind sie denn nicht auf der Erde umhergereist, so daß sie schauen (konnten), wie das Ende derjenigen war, die vor ihnen waren? Sie waren zahlreicher als sie und hatten mehr Kraft und Wirkung auf der Erde als sie. Aber nicht nützte ihnen, was sie zu erwerben pflegten.
Have they not travelled through the earth and seen what was the end of those before them? They were more in number than them and mightier in strength, and in the traces (they have left behind them) in the land; yet all that they used to earn availed them not.
Have they not travelled in the land to see the nature of the consequence for those before them ? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.
Als nun ihre Gesandten zu ihnen mit den klaren Beweisen kamen, waren sie froh über das Wissen, das sie besaßen, und es umschloß sie das, worüber sie sich lustig zu machen pflegten.
Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things). And that at which they used to mock, surrounded them (i.e. the punishment).
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.
Als sie dann Unsere Gewalt sahen, sagten sie: "Wir glauben an Allah allein und verleugnen das, was wir Ihm beizugesellen pflegten."
So when they saw Our punishment, they said: "We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners.
Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).
Aber nicht mehr nützen konnte ihnen ihr Glaube, als sie Unsere Gewalt sahen - (so war) Allahs Gesetzmäßigkeit, die bereits (in der Vergangenheit) an Seine Diener ergangen war, und verloren waren da die Ungläubigen.
Then their Faith (in Islamic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them).
But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.