Kitab

Al Zumar

Chapter 39, 75 verses

  • Deutsch
  • Hilali & Muhsin Khan
  • Pickthall
Deutsch

(Dies ist) die Offenbarung des Buches von Allah, dem Allmächtigen und Allweisen.

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. The revelation of this Book (the Qur'an) is from Allah, the All-Mighty, the All-Wise.

Pickthall

In the name of Allah, the Beneficent, the Merciful. The revelation of the Scripture is from Allah, the Mighty, the Wise.

Deutsch

Wir haben das Buch mit der Wahrheit zu dir hinabgesandt. So diene Allah und sei Ihm gegenüber aufrichtig in der Religion.

Hilali & Muhsin Khan

Verily We have sent down the Book to you (O Muhammad صلى الله عليه وسلم) in truth: So worship Allah (Alone) by doing religious deeds sincerely for Allah's sake only.

Pickthall

Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).

Deutsch

Sicherlich, Allah gehört die aufrichtige Religion. Diejenigen aber, die sich anstatt Seiner Schutzherren nehmen (, sagen:) "Wir dienen ihnen nur, damit sie uns Zutritt in Allahs Nähe verschaffen" -, gewiß, Allah wird zwischen ihnen richten über das, worüber sie uneinig sind. Gewiß, Allah leitet nicht recht, wer ein Lügner und be harrlicher Ungläubiger ist.

Hilali & Muhsin Khan

Surely the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors, helpers, lords, gods) besides Him (say): "We worship them only that they may bring us near to Allah." Verily Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a .

Pickthall

Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.

Deutsch

Wenn Allah sich hätte Kinder nehmen wollen, hätte Er wahrlich aus dem, was Er erschaffen hat, sich auserwählt, was Er will. Preis sei Ihm! Er ist Allah, der Eine, der Allbezwinger.

Hilali & Muhsin Khan

Had Allah willed to take a son (or offspring), He could have chosen whom He willed out of those whom He created. But glory be to Him! (He is above such things). He is Allah, the One, the Irresistible .

Pickthall

If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.

Deutsch

Er hat die Himmel und die Erde in Wahrheit erschaffen. Er läßt die Nacht den Tag umschlingen, und Er läßt den Tag die Nacht umschlingen. Und Er hat die Sonne und den Mond dienstbar gemacht - ein jedes läuft auf eine festgesetzte Frist zu. Sicherlich, Er ist der Allmächtige und Allvergebende.

Hilali & Muhsin Khan

He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving.

Pickthall

He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver ?

Deutsch

Er schuf euch aus einem einzigen Wesen, hierauf machte Er aus ihm seine Gattin. Und Er hat für euch an Vieh acht (Tiere) in Paaren herabgesandt. Er erschafft euch in den Leibern eurer Mütter, eine Schöpfung nach der anderen in dreifacher Finsternis. Dies ist doch Allah, euer Herr. Ihm gehört die Herrschaft. Es gibt keinen Gott außer Ihm. Wie laßt ihr euch also abwenden?

Hilali & Muhsin Khan

He created you (all) from a single person (Adam); then made from him his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers: creation after creation in three veils of darkness. Such is Allah your Lord. His is the kingdom. La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away?

Pickthall

He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away ?

Deutsch

Wenn ihr ungläubig seid, so ist Allah eurer unbedürftig, obgleich Er mit dem Unglauben für Seine Diener nicht zufrieden ist. Wenn ihr aber dankbar seid, ist Er damit zufrieden für euch. Und keine lasttragende (Seele) nimmt die Last einer anderen auf sich. Hierauf wird eure Rückkehr zu eurem Herrn sein. Dann wird Er euch kundtun, was ihr zu tun pflegtet. Gewiß, Er weiß über das Innerste der Brüste Bescheid.

Hilali & Muhsin Khan

If you disbelieve, then verily, Allah is not in need of you; He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. No bearer of burdens shall bear the burden of another. Then to your Lord is your return, and He will inform you what you used to do. Verily, He is the All-Knower of that which is in (men's) breasts.

Pickthall

If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).

Deutsch

Und wenn dem Menschen Unheil widerfährt, ruft er seinen Herrn an, indem er sich Ihm reuig zuwendet. Wenn Er ihm hierauf Gunst von Sich gewährt, vergißt er, worum er zuvor angerufen hat, und er stellt Allah andere als Seinesgleichen zur Seite, um (die Menschen) von Seinem Weg ab in die Irre zu führen. Sag: Genieße deinen Unglauben ein wenig; du gehörst ja zu den Insassen des (Höllen)feuers.

Hilali & Muhsin Khan

And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance. But when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from His Path. Say: "Take pleasure in your disbelief for a while: surely you are (one) of the dwellers of the Fire!"

Pickthall

And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.

Deutsch

Ist etwa einer, der sich zu (verschiedenen) Stunden der Nacht in demütiger Andacht befindet, (ob er) sich niederwirft oder aufrecht steht, der sich vor dem Jenseits vorsieht und auf seines Herrn Barmherzigkeit hofft ...? - Sag: Sind etwa dieje nigen, die wissen, und diejenigen, die nicht wissen, gleich? Doch bedenken nur diejenigen, die Verstand besitzen.

Hilali & Muhsin Khan

Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses).

Pickthall

Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a ) ? Say (unto them, O Muhammad): Are those who know equal with those who know not ? But only men of understanding will pay heed.

Deutsch

Sag: O meine Diener, die ihr gläubig seid, fürchtet euren Herrn. Für diejenigen, die Gutes tun, gibt es hier im Diesseits Gutes. Und Allahs Erde ist weit. Gewiß, den Standhaften wird ihr Lohn ohne Berechnung in vollem Maß zukommen.

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "O My slaves who believe (in the Oneness of Allah - Islamic Monotheism), be afraid of your Lord (Allah) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allah's earth is spacious (so if you cannot worship Allah at a place, then go to another)! Only those who are patient shall receive their reward in full, without reckoning. "

Pickthall

Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.

Deutsch

Sag: Mir ist befohlen worden, Allah zu dienen und dabei Ihm gegenüber aufrichtig in der Religion zu sein.

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "Verily I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for His sake only.

Pickthall

Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).

Deutsch

Und mir ist befohlen worden, der erste der (Ihm) Ergebenen zu sein.

Hilali & Muhsin Khan

"And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims."

Pickthall

And I am commanded to be the first of those who are muslims (surrender unto Him).

Deutsch

Sag: Gewiß, ich fürchte, wenn ich mich meinem Herrn widersetze, die Strafe eines gewaltigen Tages.

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "Verily if I disobey my Lord, I am afraid of the torment of a great Day."

Pickthall

Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.

Deutsch

Sag: Allah (allein) diene ich und bin dabei Ihm gegenüber aufrichtig in meiner Religion.

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "Allah Alone I worship by doing religious deeds sincerely for His sake only (and not to show off, and not to set up rivals with Him in worship.)"

Pickthall

Say: Allah I worship, making my religion pure for Him (only).

Deutsch

So dient nun, wem ihr wollt, anstatt Seiner. Sag: Die (wahren) Verlierer sind diejenigen, die am Tag der Auferstehung sich selbst und ihre Angehörigen verlieren. Sicherlich, das ist der deutliche Verlust.

Hilali & Muhsin Khan

So worship what you like besides Him. Say (O Muhammad صلى الله عليه وسلم): "The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!"

Pickthall

Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!

Deutsch

Sie haben über sich Schattendächer von Feuer und unter sich (ebensolche) Schattendächer. Damit flößt Allah Seinen Dienern Furcht ein: "O Meine Diener, fürchtet Mich also."

Hilali & Muhsin Khan

They shall have coverings of Fire, above them and covering (of Fire) beneath them. With this Allah does frighten His slaves: "O My slaves, therefore fear Me!"

Pickthall

They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!

Deutsch

Diejenigen aber, die die falschen Götter meiden, um ihnen nicht zu dienen, und sich Allah reuig zuwenden, für sie gibt es die frohe Botschaft. So verkünde frohe Botschaft Meinen Dienern,

Hilali & Muhsin Khan

Those who avoid At-Taghut (false deities) by not worshipping them and turn to Allah (in repentance), for them are glad tidings; so announce the good news to My slaves -

Pickthall

And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen

Deutsch

die auf das Wort hören und dann dem Besten davon folgen. Das sind diejenigen, die Allah rechtleitet, und das sind diejenigen, die Verstand besitzen.

Hilali & Muhsin Khan

Those who listen to the Word [good advice La ilaha illallah - (none has the right to be worshipped but Allah) and Islamic Monotheism] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut) those are (the ones) whom Allah has guided and those are men of understanding.

Pickthall

Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.

Deutsch

Kannst du etwa jemanden retten, der im (Höllen)feuer ist... -jemanden, gegen den der Spruch der Strafe unvermeidlich fällig geworden ist?

Hilali & Muhsin Khan

Is, then one against whom the Word of punishment is justified (equal to the one who avoids evil)? Will you (O Muhammad صلى الله عليه وسلم) rescue him who is in the Fire?

Pickthall

Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire ?

Deutsch

Aber diejenigen, die ihren Herrn fürchten, für sie wird es Obergemächer geben, über denen (andere) Obergemächer gebaut sind, unterhalb derer Flüsse strömen. (Das ist) Allahs Versprechen. Allah bricht nicht, was Er versprochen hat.

Hilali & Muhsin Khan

But those who fear their Lord (Allah) and keep their duty to Him, for them are built lofty rooms, one above another under which rivers flow (i.e. Paradise). (This is) the Promise of Allah: and Allah does not fail in (His) Promise.

Pickthall

But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.

Deutsch

Siehst du nicht, daß Allah vom Himmel Wasser herabkommen und es dann als Quellen die Erde durchziehen läßt? Hierauf bringt Er damit Pflanzen von unterschiedlichen Arten hervor. Hierauf läßt Er sie austrocknen, und da siehst du sie gelb werden. Hierauf macht Er sie zu zermalmtem Zeug. Darin ist wahrlich eine Ermahnung für diejenigen, die Verstand besitzen.

Hilali & Muhsin Khan

See you not that Allah sends down water (rain) from the sky, and causes it to penetrate the earth, (and then makes it to spring up) as water-springs, and afterward thereby produces crops of different colours, and afterward they wither and you see them turn yellow; then He makes them dry and broken pieces. Verily, in this is a Reminder for men of understanding.

Pickthall

Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.

Deutsch

Ist denn jemand, dessen Brust Allah für den Islam auftut, so daß er sich nach einem Licht von seinem Herrn richtet, (einem beharrlich Ungläubigen gleich)? So wehe denjenigen, deren Herzen gegen Allahs Ermahnung verhärtet sind! Sie befinden sich in deutlichem Irrtum.

Hilali & Muhsin Khan

Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is a non-Muslim)? So woe to those whose hearts are hardened against remembrance of Allah! They are in plain error!

Pickthall

Is he whose bosom Allah hath expanded for Al - Islam, so that he followeth a light from his Lord, (as he who disbelieveth) ? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.

Deutsch

Allah hat die beste Botschaft offenbart, ein Buch mit gleichartigen, sich wiederholenden (Versen), vor dem die Haut derjenigen, die ihren Herrn fürchten, erschauert. Hierauf werden ihre Haut und ihr Herz weich (und neigen sich) zu Allahs Gedenken hin. Das ist Allahs Rechtleitung. Er leitet damit recht, wen Er will. Und wen Allah in die Irre gehen läßt, der hat niemanden, der ihn rechtleitet.

Hilali & Muhsin Khan

Allah has sent down the Best Statement, a Book (this Qur'an), its parts resembling each other (in goodness and truth) (and) oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He wills; and whomever Allah sends astray, for him there is no guide.

Pickthall

Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.

Deutsch

Ist denn jemand, der sich mit seinem Gesicht vor der bösen Strafe am Tag der Auferstehung hütet, ...? Und es wird zu den Ungerechten gesagt: "Kostet, was ihr erworben habt."

Hilali & Muhsin Khan

Is he then, who will confront with his face the awful torment on the Day of Resurrection (as he who enters peacefully in Paradise)? And it will be said to the Zalimun (polytheists and wrong-doers): "Taste what you used to earn!"

Pickthall

Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right) ? And it will be said unto the wrong - doers: Taste what ye used to earn.

Deutsch

Für Lüge erklärt haben es diejenigen, die vor ihnen waren. Da kam die Strafe über sie, von wo sie nicht merkten.

Hilali & Muhsin Khan

Those before them belied, and so the torment came on them from directions they perceived not.

Pickthall

Those before them denied, and so the doom came on them whence they knew not.

Deutsch

So ließ Allah sie im diesseitigen Leben die Schande kosten; aber die Strafe des Jenseits ist wahrlich größer, wenn sie nur wüßten!

Hilali & Muhsin Khan

So Allah made them to taste the disgrace in the present life, but greater is the torment of the Hereafter if they only knew!

Pickthall

Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.

Deutsch

Und Wir haben ja den Menschen in diesem Qur'an allerlei Gleichnisse geprägt, auf daß sie bedenken mögen -,

Hilali & Muhsin Khan

And indeed We have put forth for men, in this Qur'an every kind of similitude in order that they may remember.

Pickthall

And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;

Deutsch

(in diesem) arabischen Qur'an, an dem nichts Krummes ist, - auf daß sie gottesfürchtig werden mögen.

Hilali & Muhsin Khan

An Arabic Qur'an, without any crookedness (therein) in order that they may avoid all evil which Allah has ordered them to avoid, fear Him and keep their duty to Him.

Pickthall

A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).

Deutsch

Allah prägt als Gleichnis dasjenige von einem Mann, in dem sich (mehrere) Herren (als Eigentümer) teilen, die sich miteinander nicht vertragen, und einem Mann, der nur einem Herrn gehört. Sind die beiden im Gleichnis etwa gleich? (Alles) Lob gehört Allah! Aber die meisten von ihnen wissen nicht.

Hilali & Muhsin Khan

Allah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allah) disputing with one another, and a (slave) man belonging entirely to one master (like those who worship Allah Alone). Are those two equal in comparison? All the praises and thanks be to Allah! But most of them know not.

Pickthall

Allah coineth a similitude: A man in relation to whom are several part - owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude ? Praise be to Allah! But most of them know not.

Deutsch

Du wirst gewiß sterben, und auch sie werden sterben.

Hilali & Muhsin Khan

Verily you (O Muhammad صلى الله عليه وسلم) will die, and verily they (too) will die.

Pickthall

Lo! thou wilt die, and lo! they will die;

Deutsch

Hierauf werdet ihr am Tag der Auferstehung bei eurem Herrn miteinander streiten.

Hilali & Muhsin Khan

Then, on the Day of Resurrection, you will be disputing before your Lord.

Pickthall

Then lo! on the Day of Resurrection, before your Lord ye will dispute.

Deutsch

Wer ist denn ungerechter, als wer gegen Allah lügt und die Wahrheit, wenn sie zu ihm kommt, für Lüge erklärt? Ist nicht in der Hölle ein Aufenthaltsort für die Ungläubigen?

Hilali & Muhsin Khan

Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Qur'an, the Prophet (Muhammad صلى الله عليه وسلم) and the Islamic Monotheism] when it comes to him! Is there not in Hell an abode for the disbelievers?

Pickthall

And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him ? Will not the home of disbelievers be in hell ?

Deutsch

Derjenige aber, der mit der Wahrheit kommt (,) und (derjenige andere, der) sie für wahr hält, - das sind die Gottesfürchtigen.

Hilali & Muhsin Khan

And he (Muhammad صلى الله عليه وسلم) who has brought the truth (this Qur'an and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al-Muttaqun (the pious - See V.2:2).

Pickthall

And whoso bringeth the truth and believeth therein - Such are the dutiful.

Deutsch

Sie haben, was sie wollen, bei ihrem Herrn; das ist der Lohn der Gutes Tuenden,

Hilali & Muhsin Khan

They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers - see the footnote of V.9:120).

Pickthall

They shall have what they will of their Lord's bounty. That is the reward of the good:

Deutsch

auf daß Allah ihnen das Schlechteste von dem, was sie getan haben, tilge und ihnen ihren Lohn vergelte für das Beste von dem, was sie taten.

Hilali & Muhsin Khan

So that Allah may expiate from them the evil of what they did and give them the reward, according to the best of what they used to do.

Pickthall

That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.

Deutsch

Wird Allah nicht Seinem Diener genügen? Dennoch wollen sie dir mit denjenigen, die es außer Ihm geben soll, Furcht einflößen. Und wen Allah in die Irre gehen läßt, der hat niemanden, der ihn rechtleitet.

Hilali & Muhsin Khan

Is not Allah Sufficient for His slave? Yet they try to frighten you with those (whom they worship) besides Him! And whom Allah sends astray, for him there will be no guide.

Pickthall

Will not Allah defend His slave ? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.

Deutsch

Wen aber Allah rechtleitet, den kann niemand in die Irre führen. Ist nicht Allah Allmächtig und Besitzer von Vergeltungsgewalt?

Hilali & Muhsin Khan

And whomsoever Allah guides, for him there will be no misleader. Is not Allah All-Mighty, Possessor of Retribution?

Pickthall

And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong) ?

Deutsch

Und wenn du sie fragst, wer die Himmel und die Erde erschaffen hat, sagen sie ganz gewiß: "Allah." Sag: Was meint ihr wohl zu dem, was ihr anstatt Allahs anruft; wenn Allah für mich Unheil will, können sie (dann) Sein Unheil hinwegnehmen? Oder wenn Er für mich Barmherzigkeit will, können sie (dann) Seine Barmherzigkeit zurückhalten? Sag: Meine Genüge ist Allah. Auf Ihn ver lassen sich diejenigen, die sich (überhaupt auf jemanden) verlassen.

Hilali & Muhsin Khan

And verily, if you ask them: "Who created the heavens and the earth?" Surely they will say: "Allah (has created them)." Say: "Tell me then, the things that you invoke besides Allah - if Allah intended some harm for me, could they remove His harm? Or if He (Allah) intended some mercy for me, could they withhold His Mercy?" Say: "Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust. "

Pickthall

And verily, if thou shouldst ask them: Who created the heavens and the earth ? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy ? Say: Allah is my all. In Him do (all) the trusting put their trust.

Deutsch

Sag: O mein Volk, handelt nach eurer Stellung, ich werde (ebenfalls so) handeln. Dann werdet ihr erfahren,

Hilali & Muhsin Khan

Say: (O Muhammad صلى الله عليه وسلم) "O My people! Work according to your way, I am working (according to my way). Then you will come to know

Pickthall

Say: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to know

Deutsch

über wen eine Strafe kommen wird, die ihn in Schande stürzt, und (über wen) eine beständige Strafe hereinbrechen wird.

Hilali & Muhsin Khan

"To whom comes a disgracing torment, and on whom descends an everlasting torment."

Pickthall

Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.

Deutsch

Gewiß, Wir haben für die Menschen das Buch mit der Wahrheit auf dich hinabgesandt. Wer sich nun rechtleiten läßt, der (tut das) zu seinem eigenen Vorteil; und wer in die Irre geht, der geht nur zu seinem eigenen Nachteil in die Irre. Und du bist nicht (als) Sachwalter über sie (eingesetzt).

Hilali & Muhsin Khan

Verily, We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur'an) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad صلى الله عليه وسلم) are not a Wakil (trustee or disposer of affairs, or guardian) over them.

Pickthall

Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.

Deutsch

Allah beruft die Seelen zur Zeit ihres Todes ab und auch diejenigen, die nicht gestorben sind, während ihres Schlafes'. Er hält die eine, für die Er den Tod beschlossen hat, zurück und gibt die andere auf eine festgesetzte Frist frei. Darin sind wahrlich Zeichen für Leute, die nachdenken.

Hilali & Muhsin Khan

It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

Pickthall

Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.

Deutsch

Oder haben sie sich anstatt Allahs Fürsprecher genommen? Sag: Auch wenn sie über nichts verfügen und nicht begreifen?

Hilali & Muhsin Khan

Have they taken (others) as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence?"

Pickthall

Or choose they intercessors other than Allah ? Say: What! Even though they have power over nothing and have no intelligence ?

Deutsch

Sag: Alle Fürsprache gehört Allah (allein). Ihm gehört die Herrschaft der Himmel und der Erde. Hierauf werdet ihr zu Ihm zurückgebracht.

Hilali & Muhsin Khan

Say: "To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth. Then to Him you shall be brought back."

Pickthall

Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.

Deutsch

Und wenn Allah allein erwähnt wird, verkrampfen sich die Herzen derjenigen, die nicht an das Jenseits glauben. Wenn aber diejenigen erwähnt werden, die es außer Ihm geben soll, freuen sie sich sogleich.

Hilali & Muhsin Khan

And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah توحيد الله) and when those (whom they obey or worship) besides Him [like all false deities other than Allah, - it may be a Messenger, an angel, a pious man, a jinni, or any other creature even idols, graves of religious people, saints, priests, monks and others.] are mentioned, behold, they rejoice!

Pickthall

And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.

Deutsch

Sag: O Allah, Erschaffer der Himmel und der Erde, Kenner des Verborgenen und des Offenbaren! Du wirst zwischen Deinen Dienern über das richten, worüber sie uneinig zu sein pflegten.

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (Unseen) and the seen! You will judge between your slaves about that wherein they used to differ."

Pickthall

Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.

Deutsch

Wenn diejenigen, die Unrecht tun, alles hätten, was auf der Erde ist, und noch einmal das Gleiche dazu, würden sie sich sicherlich damit von der bösen Strafe am Tag der Auferstehung loskaufen. Ihnen wird dann (nämlich) von Allah her klar, womit sie nicht gerechnet haben.

Hilali & Muhsin Khan

And those who did wrong (the polytheists and disbelievers in the Oneness of Allah), if they had all that is in earth and therewith as much again, they verily, would offer it to ransom themselves therewith on the Day of Resurrection from the evil torment; and there will become apparent to them from Allah what they had not been reckoning.

Pickthall

And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.

Deutsch

Und ihnen werden die bösen Taten klar, die sie begangen haben, und es umschließt sie das, worüber sie sich lustig zu machen pflegten.

Hilali & Muhsin Khan

And the evils of that which they earned will become apparent to them, and that which they used to mock at will encircle them.

Pickthall

And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.

Deutsch

Wenn dem Menschen Unheil widerfährt, ruft er Uns an. Wenn Wir ihm hierauf Gunst von Uns gewähren, sagt er: "Es ist mir nur gegeben worden aufgrund von Wissen." Nein! Vielmehr ist es eine Versuchung. Aber die meisten von ihnen wissen nicht.

Hilali & Muhsin Khan

When harm touches man, he calls to Us (for help); then when We have (rescued him from that harm and) changed it into a favour from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not!

Pickthall

Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.

Deutsch

Das haben bereits diejenigen, die vor ihnen waren, gesagt. Aber nicht nützte ihnen, was sie zu. erwerben pflegten.

Hilali & Muhsin Khan

Verily, those before them said it, yet (all) that they had earned availed them not.

Pickthall

Those before them said it, yet (all) that they had earned availed them not;

Deutsch

So trafen sie (schließlich) die bösen Taten, die sie begangen hatten. Und (auch) diejenigen unter diesen da, die Unrecht tun, werden die bösen Taten treffen, die sie begangen haben. Und sie können sich (Allah) nicht entziehen.

Hilali & Muhsin Khan

So, the evil results of that which they earned overtook them. And those who did wrong of these [people to whom you (Muhammad صلى الله عليه وسلم) have been sent] will also be overtaken by the evil results (torment) for that which they earned; and they will never be able to escape.

Pickthall

But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.

Deutsch

Wissen sie denn nicht, daß Allah die Versorgung großzügig gewährt, wem Er will, und auch bemißt? Darin sind wahrlich Zeichen für Leute, die glauben.

Hilali & Muhsin Khan

Do they not know that Allah enlarges the provision for whom He wills, and straitens it (for whom He wills). Verily, in this are signs for the folk who believe!

Pickthall

Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.

Deutsch

Sag: O Meine Diener, die ihr gegen euch selbst maßlos gewesen seid, verliert nicht die Hoffnung auf Allahs Barmherzigkeit. Gewiß, Allah vergibt die Sünden alle. Er ist ja der Allvergebende und Barmherzige.

Hilali & Muhsin Khan

Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah: verily, Allah forgives all sins. Truly He is Oft-Forgiving, Most Merciful.

Pickthall

Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.

Deutsch

Und wendet euch eurem Herrn reuig zu und seid Ihm ergeben, bevor die Strafe über euch kommt, worauf euch keine Hilfe zuteil werden wird.

Hilali & Muhsin Khan

"And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped.

Pickthall

Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.

Deutsch

Und folgt dem Besten von dem, was zu euch von eurem Herrn (als Offenbarung) herabgesandt worden ist, bevor die Strafe plötzlich über euch kommt, ohne daß ihr merkt,

Hilali & Muhsin Khan

"And follow the best of that which is sent down to you from your Lord (i.e. this Qur'an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!"

Pickthall

And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,

Deutsch

daß ja keine Seele sage(n muß): "O welch gramvolle Reue für mich wegen dessen, was ich (an Pflichten) gegenüber Allah vernachlässigte. Ich gehörte ja wirklich zu den Spöttern."

Hilali & Muhsin Khan

Lest a person should say: "Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha illallah (none has the right to be worshipped but Allah), the Qur'an, and Muhammad صلى الله عليه وسلم and at the faithful believers]

Pickthall

Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!

Deutsch

Oder daß sie nicht etwa sage(n soll): "Wenn Allah mich nur rechtgeleitet hätte, würde ich bestimmt zu den Gottesfürchtigen gehören."

Hilali & Muhsin Khan

Or (lest) he should say: "If only Allah had guided me, I should indeed have been among the Muttaqun (the pious - See V.2:2)."

Pickthall

Or should say: If Allah had but guided me I should have been among the dutiful!

Deutsch

Oder daß sie nicht etwa, wenn sie die Strafe sieht, sage(n soll): "Wenn ich doch nur eine (Möglichkeit zur) Wiederholung hätte, dann würde ich zu den Gutes Tuenden gehören!"

Hilali & Muhsin Khan

Or (lest) he should say when he sees the torment: "If only I had another chance (to return to the world), then I should indeed be among the Muhsinun (good-doers - See V.2:112)."

Pickthall

Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!

Deutsch

- "Aber ja! Meine Zeichen sind doch zu dir gekommen. Da hast du sie für Lüge erklärt und dich hochmütig verhalten und hast zu den Ungläubigen gehört."

Hilali & Muhsin Khan

Yes! Verily, there came to you My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers.

Pickthall

(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.

Deutsch

Und am Tag der Auferstehung siehst du diejenigen, die gegen Allah gelogen haben; ihre Gesichter sind schwarz geworden. Ist nicht in der Hölle ein Aufenthaltsort für die Hochmütigen?

Hilali & Muhsin Khan

And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners) - their faces will be black. Is there not in Hell an abode for the arrogant?

Pickthall

And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell ?

Deutsch

Aber Allah errettet diejenigen, die gottesfürchtig waren, indem Er sie entrinnen läßt. Böses wird ihnen nicht widerfahren, noch werden sie traurig sein.

Hilali & Muhsin Khan

And Allah will deliver those who are the Muttaqun (the pious - See V.2:2) to their places of success (Paradise). Evil shall touch them not, nor shall they grieve.

Pickthall

And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.

Deutsch

Allah ist der Schöpfer von allem, und Er ist Sachwalter über alles.

Hilali & Muhsin Khan

Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian) over all things.

Pickthall

Allah is Creator of all things, and He is Guardian over all things.

Deutsch

Ihm gehören die Schlüssel der Himmel und der Erde. Diejenigen, die Allahs Zeichen verleugnen, das sind die Verlierer.

Hilali & Muhsin Khan

To Him belong the keys of the heavens and the earth. And those who disbelieve in the Ayat (proofs, evidence, verses, signs, revelations, etc.) of Allah, such are they who will be the losers.

Pickthall

His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.

Deutsch

Sag: Wollt ihr mir denn wirklich befehlen, einem anderen als Allah zu dienen, ihr Toren?

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم to the polytheists): "Do you order me to worship other than Allah? O you fools!"

Pickthall

Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah ? O ye fools!

Deutsch

Dir und denjenigen, die vor dir waren, ist ja (als Offenbarung) eingegeben worden: "Wenn du (Allah andere) beigesellst, wird dein Werk ganz gewiß hinfällig, und du gehörst ganz gewiß zu den Verlierern.

Hilali & Muhsin Khan

And indeed it has been revealed to you (O Muhammad صلى الله عليه وسلم), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."

Pickthall

And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.

Deutsch

Nein! Vielmehr Allah (allein) sollst du dienen und zu den Dankbaren sollst du gehören."

Hilali & Muhsin Khan

Nay! But worship Allah (Alone and none else), and be among the grateful.

Pickthall

Nay, but Allah must thou serve, and be among the thankful!

Deutsch

Sie haben Allah nicht eingeschätzt, wie es Ihm gebührt', wo die ganze Erde am Tag der Auferstehung in Seiner Hand gehalten wird und (auch) die Himmel in Seiner Rechten zusammengefaltet sein werden. Preis sei Ihm! Erhaben ist Er über das, was sie (Ihm) beigesellen.

Hilali & Muhsin Khan

They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand.Glorified be He, and High be He above all that they associate as partners with Him!

Pickthall

And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).

Deutsch

Und es wird ins Horn geblasen, und da bricht zusammen, wie vom Donnerschlag getroffen, wer in den Himmeln und wer auf der Erde ist, außer wem Allah will. Hierauf wird ein weiteres Mal hineingeblasen, da.stehen sie sogleich auf und schauen hin.

Hilali & Muhsin Khan

And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown a second time, and behold they will be standing, looking on (waiting).

Pickthall

And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!

Deutsch

Und die Erde wird im Licht ihres Herrn erstrahlen; das Buch wird hingelegt, und die Propheten und die Zeugen werden herbeigebracht; und es wird zwischen ihnen der Wahrheit entsprechend entschieden, und es wird ihnen kein Unrecht zugefügt.

Hilali & Muhsin Khan

And the earth will shine with the light of its Lord (Allah, when He will come to judge among men): and the Book will be placed (open); and the Prophets and the witnesses will be brought forward; and it will be judged between them with truth, and they will not be wronged.

Pickthall

And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.

Deutsch

Und jeder Seele wird in vollem Maß zukommen, was sie getan hat. Er weiß sehr wohl Bescheid über das, was sie tun.

Hilali & Muhsin Khan

And each person will be paid in full of what he did; and He is Best Aware of what they do.

Pickthall

And each soul is paid in full for what it did. And He is Best Aware of what they do.

Deutsch

Zur Hölle getrieben werden diejenigen, die ungläubig waren, in Scharen. Wenn sie dann dort ankommen, werden ihre Tore geöffnet und ihre Wärter sagen zu ihnen: "Sind nicht zu euch Gesandte von euch (selbst) gekommen, die euch die Zeichen eures Herrn verlesen und euch die Begegnung mit diesem eurem Tag warnend an kündigen?" Sie werden sagen: "Ja doch! Aber das Wort der Strafe ist gegen die Ungläubigen unvermeidlich fällig geworden."

Hilali & Muhsin Khan

And those who disbelieved will be driven to Hell in groups till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers!"

Pickthall

And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day ? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.

Deutsch

Es wird (zu ihnen) gesagt werden: "Betretet die Tore der Hölle, ewig darin zu bleiben." Schlimm ist der Aufenthaltsort der Hochmütigen!

Hilali & Muhsin Khan

It will be said (to them): "Enter you the gates of Hell, to abide therein. And (indeed) what an evil abode of the arrogant!"

Pickthall

It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.

Deutsch

Und in den (Paradies)garten geführt werden diejenigen, die ihren Herrn fürchteten, in Scharen. Wenn sie dann dort ankommen und seine Tore geöffnet werden und seine Wärter zu ihnen sagen: "Friede sei auf euch! Gut wart ihr, so betretet ihn, ewig (darin) zu bleiben."

Hilali & Muhsin Khan

And those who kept their duty to their Lord (Al-Muttaqun ) will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun 'Alaikum (peace be upon you)! You have done well, so enter here to abide therein."

Pickthall

And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;

Deutsch

Und sie werden sagen: "(Alles) Lob gehört Allah, Der Sein Versprechen an uns gehalten und uns die Erde zum Erbe gegeben hat, so daß wir uns im (Paradies)garten aufhalten können, wo immer wir wollen! Wie trefflich ist der Lohn derjenigen, die (gut) handeln!"

Hilali & Muhsin Khan

And they will say: "All the praises and thanks be to Allah Who has fulfilled His Promise to us and has made us inherit (this) land. We can dwell in Paradise where we will; how excellent a reward for the (pious, good) workers!"

Pickthall

They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.

Deutsch

Und du wirst die Engel den Thron umgeben und ihren Herrn lobpreisen sehen. Und es wird zwischen ihnen der Wahrheit entsprechend entschieden. Und es wird gesagt: "(Alles) Lob gehört Allah, dem Herrn der Weltenbewohner!"

Hilali & Muhsin Khan

And you will see the angels surrounding the Throne (of Allah) from all round, glorifying the praises of their Lord (Allah). And they (all the creatures) will be judged with truth. And it will be said, "All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)."

Pickthall

And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!

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