Gaffar

1 In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

1 In the name of Allah, the Beneficent, the Merciful. Ha. Mim.

1 Ha Mim

2 The revelation of the Book (this Qur'an) is from Allah, the All-Mighty, the All-Knower.

2 The revelation of the Scripture is from Allah, the Mighty, the Knower,

2 The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge, -

3 The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower (of favours). La ilaha illa Huwa (none has the right to be worshipped but He), to Him is the final return.

3 The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no God save Him. Unto Him is the journeying.

3 Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.

4 None disputes in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah but those who disbelieve. So let not their ability of going about here and there through the land (for their purposes) deceive you [O Muhammad صلى الله عليه وسلم, for their ultimate end will be the Fire of Hell]!

4 None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).

4 None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee!

5 The people of Nuh (Noah) and the Confederates after them denied (their Messengers) before these; and every (disbelieving) nation plotted against their Messenger to seize him, and disputed by means of falsehood to refute therewith the truth. So I seized them (with punishment), and how (terrible) was My punishment!

5 The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.

5 But (there were people) before them, who denied (the Signs), - the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!

6 Thus has the Word of your Lord been justified against those who disbelieved, that they will be the dwellers of the Fire.

6 Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.

6 Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire!

7 Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allah) (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire!

7 Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.

7 Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!

8 "Our Lord! And make them enter the 'Adn (Eden) Paradise (everlasting Gardens) which you have promised them - and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise.

8 Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.

8 "And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom.

9 "And save them from (the punishment, for what they did of) the sins, and whomsoever You save from (the punishment for what he did of) the sins (i.e. pardon him) that Day, him verily, You have taken into mercy." And that is the supreme success.

9 And ward off from them ill - deeds; and he from whom Thou wardest off ill - deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.

9 "And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day, - on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement".

10 Those who disbelieve will be addressed (at the time of entering the Fire): "Allah's aversion was greater towards you (in the worldly life when you used to reject the Faith) than your aversion towards one another (now in the Fire of Hell, as you are now enemies to one another), when you were called to the Faith but you used to refuse."

10 Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.

10 The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse."

11 They will say: "Our Lord! You have made us to die twice (i.e. we were dead in the loins of our fathers and dead after our life in this world), and You have given us life twice (i.e. life when we were born and life when we are Resurrected)! Now we confess our sins, then is there any way to get out (of the Fire)?" (Tafsir Al-Qurtubi,)

11 They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out ?

11 They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?"

12 (It will be said): "This is because, when Allah Alone was invoked (in worship) you disbelieved (denied), but when partners were joined to Him, you believed! So the judgement is only with Allah, the Most High, the Most Great! "

12 (It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.

12 (The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!"

13 It is He Who shows you His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and sends down (rain with which grows) provision for you from the sky. And none remembers but those who turn (to Allah in obedience and) in repentance (by begging His Pardon and by worshipping and obeying Him Alone and none else).

13 He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.

13 He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah).

14 So, call you (O Muhammad صلى الله عليه وسلم and the believers) upon (or invoke) Allah making (your) worship pure for Him (Alone) (by worshipping none but Him and by doing religious deeds sincerely for Allah's sake only and not to show off and not to set up rivals with Him in worship), however much the disbelievers (in the Oneness of Allah) may hate (it).

14 Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -

14 Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it.

15 (He is Allah) Owner of High Ranks and Degrees, the Owner of the Throne. He sends the revelation by His Command to any of His slaves He wills, that he (the person who receives revelation) may warn (men) of the Day of Mutual Meeting (i.e. the Day of Resurrection).

15 The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,

15 Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting, -

16 The Day when they will (all) come out, nothing of them will be hidden from Allah. Whose is the kingdom this Day? (Allah Himself will reply to His Question): It is Allah's the One, the Irresistible!

16 The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day ? It is Allah's, the One, the Almighty.

16 The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible!

17 This Day shall every person be recompensed for what he earned. This Day no injustice (shall be done to anybody). Truly, Allah is Swift in reckoning.

17 This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.

17 That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account.

18 And warn them (O Muhammad صلى الله عليه وسلم) of the Day that is drawing near (i.e. the Day of Resurrection), when the hearts will be choking the throats, and they can neither return them (hearts) to their chests nor can they throw them out. There will be no friend, nor an intercessor for the Zalimun (polytheists and wrong-doers), who could be given heed to.

18 Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong - doers, nor any intercessor who will be heard.

18 Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong - doers have, who could be listened to.

19 Allah knows the fraud of the eyes, and all that the breasts conceal.

19 He knoweth the traitor of the eyes, and that which the bosoms hide.

19 (Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal.

20 And Allah judges with truth, while those to whom they invoke besides Him, cannot judge anything. Certainly, Allah! He is the All-Hearer, the All-Seer.

20 Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.

20 And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things).

21 Have they not travelled in the land and seen what was the end of those who were before them? They were superior to them in strength, and in the traces (which they left) in the land. But Allah seized them with punishment for their sins. And none had they to protect them from Allah.

21 Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them ? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.

21 Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah.

22 That was because there came to them their Messengers with clear evidence (proofs and signs) but they disbelieved (in them). So Allah seized them (with punishment). Verily He is All-Strong, Severe in punishment.

22 That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.

22 That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment.

23 And indeed We sent Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and a manifest authority,

23 And verily We sent Moses with Our revelations and a clear warrant

23 Of old We sent Moses, with Our Signs and an authority manifest,

24 To Fir'aun (Pharaoh), Haman and Qarun (Korah), but they called (him): "A sorcerer, a liar!"

24 Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!

24 To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"...

25 Then, when he brought them the Truth from Us, they said: "Kill the sons of those who believe with him and let their women live"; but the plots of disbelievers are nothing but in vain!

25 And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.

25 Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!...

26 Fir'aun (Pharaoh) said: "Leave me to kill Musa (Moses), and let him call his Lord (to stop me from killing him)! I fear that he may change your religion, or that he may cause mischief to appear in the land!"

26 And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.

26 Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!"

27 Musa (Moses) said: "Verily I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!"

27 Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.

27 Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!"

28 And a believing man of Fir'aun's (Pharaoh) family, who hid his faith said: "Would you kill a man because he says: My Lord is Allah, and he has come to you with clear signs (proofs) from your Lord? And if he is a liar, upon him will be (the sin of) his lie; but if he is telling the truth, then some of that (calamity) wherewith he threatens you will befall on you." Verily, Allah guides not one who is a Musrif (a polytheist, or a murderer who shed blood without a right, or those who commit great sins, oppressor, transgressor), a liar!

28 And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord ? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.

28 A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'? - when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!

29 "O my people! Yours is the kingdom today, you being dominant in the land. But who will save us from the Torment of Allah, should it befall us?" Fir'aun (Pharaoh) said: "I show you only that which I see (correct), and I guide you only to the path of right policy!"

29 O my people! Yours is the kingdom to - day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us ? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.

29 "O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!"

30 And he who believed said: "O my people! Verily, I fear for you a fate like that day (of disaster) of the Confederates (of old)!

30 And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);

30 Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)! -

31 "Like the fate of the people of Nuh (Noah), and 'Ad, and Thamud and those who came after them. And Allah wills no injustice for (His) slaves.

31 A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.

31 "Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants.

32 "And, O my people! Verily, I fear for you the Day when there will be mutual calling (between the people of Hell and of Paradise)."

32 And, O my people! Lo! I fear for you a Day of Summoning,

32 "And O my people! I fear for you a Day when there will be Mutual calling (and wailing), -

33 A Day when you will turn your backs and flee having no protector from Allah. And whomsoever Allah sends astray, for him there is no guide.

33 A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.

33 "A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide...

34 And indeed Yusuf (Joseph) did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you: till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, an oppressor, a criminal, sinner who commit great sins) and a Murtab (one who doubts Allah's Warning and His Oneness).

34 And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.

34 "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt, -

35 Those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and to those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path).

35 Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.

35 "(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."

36 And Fir'aun (Pharaoh) said: "O Haman! Build me a tower that I may arrive at the ways -

36 And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,

36 Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means -

37 "The ways of the heavens, and I may look upon the Ilah (God) of Musa (Moses): But verily, I think him to be a liar." Thus it was made fair-seeming, in Fir'aun's (Pharaoh) eyes, the evil of his deeds, and he was hindered from the (Right) Path; and the plot of Fir'aun (Pharaoh) led to nothing but loss and destruction (for him).

37 The roads of the heavens, and may look upon the God of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.

37 "The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).

38 And the man who believed said: "O my people! Follow me, I will guide you to the way of right conduct [i.e. guide you to Allah's religion of Islamic Monotheism with which Musa (Moses) has been sent].

38 And he who believed said: O my people! Follow me. I will show you the way of right conduct.

38 The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right.

39 "O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever."

39 O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.

39 "O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last.

40 "Whosoever does an evil deed, will not be requited except the like thereof; and whosoever does a righteous deed, whether male or female and is a true believer (in the Oneness of Allah), such will enter Paradise, where they will be provided therein (with all things in abundance) without limit.

40 Whoso doeth an ill - deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.

40 "He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer - such will enter the Garden (of Bliss): Therein will they have abundance without measure.

41 "And O my people! How is it that I call you to salvation while you call me to the Fire!

41 And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire ?

41 "And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire!

42 "You invite me to disbelieve in Allah (and in His Oneness), and to join partners in worship with Him of which I have no knowledge; and I invite you to the All-Mighty, the Oft-Forgiving!

42 Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.

42 "Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!"

43 "No doubt you call me to (worship) one who cannot grant (me) my request (or respond to my invocation) in this world or in the Hereafter. And our return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogants, those who commit great sins, the transgressors of Allah's set limits): they shall be the dwellers of the Fire!

43 Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.

43 "Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire!

44 "And you will remember what I am telling you, and my affair I leave it to Allah. Verily, Allah is the All-Seer of (His) slaves."

44 And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.

44 "Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants."

45 So Allah saved him from the evils that they plotted (against him), while an evil torment encompassed Fir'aun's (Pharaoh) people.

45 So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,

45 Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.

46 The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels): "Cause Fir'aun's (Pharaoh) people to enter the severest torment!"

46 The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.

46 In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"

47 And, when they will dispute in the Fire, the weak will say to those who were arrogant: "Verily, we followed you: can you then take from us some portion of the Fire?"

47 And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire ?

47 Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?

48 Those who were arrogant will say: "We are all (together) in this (Fire)! Verily, Allah has judged between (His) slaves!"

48 Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.

48 Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!"

49 And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!"

49 And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.

49 Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!"

50 They will say: "Did there not come to you, your Messengers with (clear) evidence (and signs)?" They will say: "Yes." They will reply: "Then call (as you like)! And the invocation of the disbelievers is nothing but in vain (as it will not be answered by Allah)!"

50 They say: Came not your messengers unto you with clear proofs ? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.

50 They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!"

51 Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allah - Islamic Monotheism) in this world's life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection) -

51 Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,

51 We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth, -

52 The Day when their excuses will be of no profit to Zalimun (polytheists, wrong-doers and disbelievers in the Oneness of Allah). Theirs will be the curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire).

52 The day when their excuse availeth not the evil - doers, and theirs is the curse, and theirs the ill abode.

52 The Day when no profit will it be to Wrong - doers to present their excuses, but they will (only) have the Curse and the Home of Misery.

53 And, indeed We gave Musa (Moses) the guidance, and We caused the Children of Israel to inherit the Scripture [i.e. the Taurat (Torah)] -

53 And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,

53 We did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel, -

54 A guide and a reminder for men of understanding.

54 A guide and a reminder for men of understanding.

54 A Guide and a Message to men of Understanding.

55 So be patient (O Muhammad صلى الله عليه وسلم). Verily, the Promise of Allah is true, and ask forgiveness for your fault and glorify the praises of your Lord in the 'Ashi (i.e. the time period after the midnoon till sunset) and in the Ibkar (i.e. the time period from early morning or sunrise till before midnoon) [it is said that, that means the five compulsory congregational Salat (prayers) or the 'Asr and Fajr prayers].

55 Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.

55 Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning.

56 Verily those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad صلى الله عليه وسلم) as a Messenger of Allah and to obey you] . They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad صلى الله عليه وسلم from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer.

56 Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.

56 Those who dispute about the signs of Allah without any authority bestowed on them, - there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things).

57 The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not.

57 Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.

57 Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not.

58 And not equal are the blind and those who see; nor are (equal) those who believe (in the Oneness of Allah - Islamic Monotheism), and do righteous good deeds, and those who do evil. Little do you remember!

58 And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil - doer. Little do ye reflect!

58 Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition!

59 Verily, the Hour (Day of Judgement) is surely coming, there is no doubt about it, yet most men believe not.

59 Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.

59 The Hour will certainly come: Therein is no doubt: Yet most men believe not.

60 And your Lord said: "Invoke Me, [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islamic Monotheism)] they will surely enter Hell in humiliation!"

60 And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.

60 And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!"

61 Allah, it is He Who has made the night for you that you may rest therein and the day for you to see. Truly, Allah is full of Bounty to mankind; yet, most of mankind give no thanks.

61 Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.

61 It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks.

62 That is Allah, your Lord, the Creator of all things: La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Allah, by worshipping others instead of Him)?

62 Such is Allah, your Lord, the Creator of all things, There is no God save Him. How then are ye perverted ?

62 Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth!

63 Thus were turned away those who used to deny the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah.

63 Thus are they perverted who deny the revelations of Allah.

63 Thus are deluded those who are wont to reject the Signs of Allah.

64 Allah, it is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allah, your Lord: so Blessed be Allah, the Lord of the 'Alamin (mankind, jinn and all that exists).

64 Allah it is Who appointed for you the earth for a dwelling - place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!

64 It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape - and made your shapes beautiful, - and has provided for you Sustenance, of things pure and good; - such is Allah your Lord. So Glory to Allah, the Lord of the Worlds!

65 He is the Ever Living, La ilaha illa Huwa (none has the right to be worshipped but He); so invoke Him making your worship pure for Him Alone (by worshipping Him Alone, and none else, and by doing righteous deeds sincerely for Allah's sake only, and not to show off, and not setting up rivals with Him in worship). All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinn and all that exists).

65 He is the Living One. There is no God save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!

65 He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds!

66 Say (O Muhammad صلى الله عليه وسلم): "I have been forbidden to worship those whom you worship besides Allah, since there have come to me evidence from my Lord; and I am commanded to submit (in Islam) to the Lord of the 'Alamin (mankind, jinn and all that exists).

66 Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.

66 Say: "I have been forbidden to invoke those whom ye invoke besides Allah, - seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds."

67 It is He, Who has created you (Adam) from dust, then from a Nutfah [mixed semen drops of male and female sexual discharge (i.e. Adam's offspring)] then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old (men and women)- though some among you die before,- and that you reach an appointed term in order that you may understand.

67 He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.

67 It is He Who has created you from dust then from a sperm - drop, then from a leech - like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old, - though of you there are some who die before; - and lets you reach a Term appointed; in order that ye may learn wisdom.

68 It is He Who gives life and causes death. And when He decides upon a thing He says to it only: "Be!" - and it is.

68 He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.

68 It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is.

69 See you not those who dispute about the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah? How are they turning away [from the truth, (i.e. Islamic Monotheism to the falsehood (i.e. polytheism)]?

69 Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away ? -

69 Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)? -

70 Those who deny the Book (this Qur'an), and that with which We sent Our Messengers (i.e. to worship none but Allah Alone sincerely, and to reject all false deities and to confess resurrection after the death for recompense) they will come to know (when they will be cast into the Fire of Hell).

70 Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,

70 Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know, -

71 When iron collars will be rounded over their necks, and the chains, they shall be dragged along,

71 When carcans are about their necks and chains. They are dragged

71 When the yokes (shall be) round their necks, and the chains; they shall be dragged along -

72 In the boiling water, then they will be burned in the Fire.

72 Through boiling waters; then they are thrust into the Fire.

72 In the boiling fetid fluid: then in the Fire shall they be burned;

73 Then it will be said to them: "Where are (all) those whom you used to join in worship as partners

73 Then it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)

73 Then shall it be said to them: "Where are the (deities) to which ye gave part - worship -

74 "Besides Allah"? They will say: "They have vanished from us: Nay, we did not invoke (worship) anything before." Thus Allah leads astray the disbelievers.

74 Beside Allah ? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).

74 "In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray.

75 That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).

75 (And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.

75 "That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent.

76 Enter the gates of Hell to abide therein: and (indeed) what an evil abode of the arrogant!

76 Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.

76 "Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!"

77 So be patient (O Muhammad صلى الله عليه وسلم); verily, the Promise of Allah is true and whether We show you (O Muhammad صلى الله عليه وسلم in this world) some part of what We have promised them, or We cause you to die then still it is to Us they all shall be returned.

77 Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.

77 So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them, - or We take thy soul (to Our Mercy) (before that), - (in any case) it is to Us that they shall (all) return.

78 And, indeed We have sent Messengers before you (O Muhammad صلى الله عليه وسلم): of some of them We have related to you their story. And of some We have not related to you their story, and it was not given to any Messenger that he should bring a sign except by the Leave of Allah. But, when comes the Commandment of Allah, the matter will be decided with truth, and the followers of falsehood will then be lost.

78 Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.

78 We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.

79 Allah, it is He Who has made cattle for you, that you may ride on some of them, and of some you eat.

79 Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -

79 It is Allah Who made cattle for you, that ye may use some for riding and some for food;

80 And you have (many other) benefits from them, and that you may reach by their means a desire that is in your breasts (i.e. carry your goods, loads, etc.), and on them and on ships you are carried.

80 (Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.

80 And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried.

81 And He shows you His Ayat (signs and proofs) (of His Oneness in all the above-mentioned things). Which, then of the Ayat (signs and proofs) of Allah do you deny?

81 And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny ?

81 And He shows you (always) His Signs: then which of the Signs of Allah will ye deny?

82 Have they not travelled through the earth and seen what was the end of those before them? They were more in number than them and mightier in strength, and in the traces (they have left behind them) in the land; yet all that they used to earn availed them not.

82 Have they not travelled in the land to see the nature of the consequence for those before them ? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.

82 Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them.

83 Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things). And that at which they used to mock, surrounded them (i.e. the punishment).

83 And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.

83 For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in.

84 So when they saw Our punishment, they said: "We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners.

84 Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).

84 But when they saw Our Punishment, they said: "We believe in Allah, - the one Allah - and we reject the partners we used to join with Him."

85 Then their Faith (in Islamic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them).

85 But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.

85 But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)!