In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Word by word
وَٱلنَّجْمِ إِذَا هَوَىٰ
Deutsch
Nicht in die Irre geht euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Pickthall
Your comrade erreth not, nor is deceived;
Hilali & Muhsin Khan
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Word by word
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Deutsch
und er redet nicht aus (eigener) Neigung.
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Pickthall
Nor doth he speak of (his own) desire.
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Word by word
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Deutsch
Es ist nur eine Offenbarung, die eingegeben wird.
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Pickthall
It is naught save an inspiration that is inspired,
Hilali & Muhsin Khan
It is only a Revelation revealed.
Word by word
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Deutsch
Belehrt hat ihn der Besitzer starker Kräfte,
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Pickthall
Which one of mighty powers hath taught him,
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Word by word
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Deutsch
der (geistige) Macht besitzt. So stand Er da
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Pickthall
One vigorous; and he grew clear to view
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Word by word
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Deutsch
und war am obersten Gesichtskreis.
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Pickthall
When he was on the uppermost horizon.
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Word by word
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Deutsch
Hierauf kam er näher und stieg herunter,
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Pickthall
Then he drew nigh and came down
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Word by word
ثُمَّ دَنَا فَتَدَلَّىٰ
Deutsch
so daß er (nur) zwei Bogenlängen entfernt war oder noch näher.
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Pickthall
Till he was (distant) two bows' length or even nearer,
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Word by word
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Deutsch
Da gab Er Seinem Diener (als Offenbarung) ein, was Er eingab.
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Pickthall
And He revealed unto His slave that which He revealed.
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Word by word
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Deutsch
Nicht hat sein Herz erlogen, was es sah.
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Pickthall
The heart lied not (in seeing) what it saw.
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Word by word
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Deutsch
Wollt ihr denn mit ihm streiten über das, was er sieht?
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Pickthall
Will ye then dispute with him concerning what he seeth ?
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Word by word
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Deutsch
Und er sah ihn ja ein anderes Mal herabkommen,
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Pickthall
And verily he saw him yet another time
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Word by word
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Deutsch
beim Sidr-Baum des Endziels,
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Pickthall
By the lote - tree of the utmost boundary,
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Word by word
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Deutsch
bei dem der Garten der Zuflucht ist.
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Pickthall
Nigh unto which is the Garden of Abode.
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Word by word
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Deutsch
Als den Sidr-Baum überdeckte, was (ihn) überdeckte,
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Pickthall
When that which shroudeth did enshroud the lote - tree,
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Word by word
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Deutsch
da wich der Blick nicht ab, noch überschritt er das Maß.
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Pickthall
The eye turned not aside nor yet was overbold.
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Word by word
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Deutsch
Wahrlich, er sah von den Zeichen seines Herrn die größten.
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Pickthall
Verily he saw one of the greater revelations of his Lord.
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Word by word
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Deutsch
Was meint ihr wohl zu al-Lat und al-'Uzza
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Pickthall
Have ye thought upon Al - Lat and Al - 'Uzza
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Word by word
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Deutsch
und auch zu Manat, dieser anderen, der dritten?
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Pickthall
And Manat, the third, the other ?
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
Word by word
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Deutsch
Ist denn für euch das, was männlich ist, und für Ihn das, was weiblich ist (bestimmt)?
Arabic, with marks
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Pickthall
Are yours the males and His the females ?
Hilali & Muhsin Khan
Is it for you the males and for Him the females?
Word by word
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Deutsch
Das wäre dann eine ungerechte Verteilung.
Arabic, with marks
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Pickthall
That indeed were an unfair division!
Hilali & Muhsin Khan
That indeed is a division most unfair!
Word by word
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Deutsch
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen, wo doch bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen ist.
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Hilali & Muhsin Khan
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Oder soll (etwa) der Mensch haben, was (immer) er (sich) wünscht?
Arabic, with marks
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Pickthall
Or shall man have what he coveteth ?
Hilali & Muhsin Khan
Or shall man have what he wishes?
Word by word
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Deutsch
So gehört Allah das Jenseits und das Diesseits.
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Pickthall
But unto Allah belongeth the after (life), and the former.
Hilali & Muhsin Khan
But to Allah belongs the last (Hereafter) and the first (the world).
Word by word
فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ
Deutsch
Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Hilali & Muhsin Khan
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Hilali & Muhsin Khan
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Hilali & Muhsin Khan
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Allah gehört (alles), was in den Himmeln und was auf der Erde ist, auf daß Er denjenigen, die Böses tun, das vergelte, was sie tun, und daß Er denjenigen, die Gutes tun, mit dem (Allerbesten vergelte.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Hilali & Muhsin Khan
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden, außer leichten Verfehlungen... Gewiß, dein Herr ist Allumfassend in (Seiner) Vergebung. Er weiß sehr wohl über euch Bescheid, als Er euch aus der Erde hervorgebracht hat und als ihr Keimlinge in den Leibern eurer Mütter gewesen seid. So erklärt nicht euch selbst für lauter. Er weiß sehr wohl, wer gottesfürchtig ist.
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Hilali & Muhsin Khan
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
Hilali & Muhsin Khan
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].