When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
There is no denying that it will befall -
It will bring down [some] and raise up [others].
خافضة رافعة
Abasing (one party), exalting (the other),
Abasing (some), exalting (others);
When the earth is shaken with convulsion
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with a shock
And the mountains are broken down, crumbling
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
And the hills are ground to powder
And become dust dispersing.
فكانت هباء منبثا
So that they shall be as scattered dust.
So that they become a scattered dust,
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
And you shall be three sorts.
And ye will be three kinds:
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
(First) those on the right hand; what of those on the right hand ?
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And (then) those on the left hand; what of those on the left hand ?
And the forerunners, the forerunners -
والسابقون السابقون
And the foremost are the foremost,
And the foremost in the race, the foremost in the race:
Those are the ones brought near [to Allah]
أولئك المقربون
These are they who are drawn nigh (to Allah),
Those are they who will be brought nigh
In the Gardens of Pleasure,
في جنات النعيم
In the gardens of bliss.
In gardens of delight;
A [large] company of the former peoples
ثلة من الأولين
A numerous company from among the first,
A multitude of those of old
And a few of the later peoples,
وقليل من الآخرين
And a few from among the latter.
And a few of those of later time.
On thrones woven [with ornament],
على سرر موضونة
On thrones decorated,
On lined couches,
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing one another.
Reclining therein face to face.
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
There wait on them immortal youths
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
With bowls and ewers and a cup from a pure spring
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they get no aching of the head nor any madness,
And fruit of what they select
وفاكهة مما يتخيرون
And fruits such as they choose,
And fruit that they prefer
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And flesh of fowls that they desire.
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
And pure, beautiful ones,
And (there are) fair ones with wide, lovely eyes,
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
Like unto hidden pearls,
As reward for what they used to do.
جزاء بما كانوا يعملون
A reward for what they used to do.
Reward for what they used to do.
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
There hear they no vain speaking nor recrimination
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
Except the word peace, peace.
(Naught) but the saying: Peace, (and again) Peace.
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
And those on the right hand; what of those on the right hand ?
[They will be] among lote trees with thorns removed
في سدر مخضود
Amid thornless lote - trees,
Among thornless lote - trees
And [banana] trees layered [with fruit]
وطلح منضود
And banana - trees (with fruits), one above another.
And clustered plantains,
And shade extended
وظل ممدود
And extended shade,
And spreading shade,
And water poured out
وماء مسكوب
And water flowing constantly,
And water gushing,
And fruit, abundant [and varied],
وفاكهة كثيرة
And abundant fruit,
And fruit in plenty
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
Neither out of reach nor yet forbidden,
And [upon] beds raised high.
وفرش مرفوعة
And exalted thrones.
And raised couches;
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
Lo! We have created them a (new) creation
And made them virgins,
فجعلناهن أبكارا
Then We have made them virgins,
And made them virgins,
Devoted [to their husbands] and of equal age,
عربا أترابا
Loving, equals in age,
Lovers, friends,
For the companions of the right [who are]
لأصحاب اليمين
For the sake of the companions of the right hand.
For those on the right hand;
A company of the former peoples
ثلة من الأولين
A numerous company from among the first,
A multitude of those of old
And a company of the later peoples.
وثلة من الآخرين
And a numerous company from among the last.
And a multitude of those of later time.
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
And those on the left hand: What of those on the left hand ?
[They will be] in scorching fire and scalding water
في سموم وحميم
In hot wind and boiling water,
In scorching wind and scalding water
And a shade of black smoke,
وظل من يحموم
And the shade of black smoke,
And shadow of black smoke,
Neither cool nor beneficial.
لا بارد ولا كريم
Neither cool nor honorable.
Neither cool nor refreshing.
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
Lo! heretofore they were effete with luxury
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And used to persist in the awful sin.
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
And our forefathers [as well]?"
أوآباؤنا الأولون
Or our fathers of yore?
And also our forefathers ?
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
Say: The first and the last,
Say (unto them, O Muhammad): Lo! those of old and those of later time
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
Will all be brought together to the tryst of an appointed day.
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
Then lo! ye, the erring, the deniers,
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
Ye verily will eat of a tree called Zaqqum
And filling with it your bellies
فمالئون منها البطون
And fill (your) bellies with it;
And will fill your bellies therewith;
And drinking on top of it from scalding water
فشاربون عليه من الحميم
Then drink over it of boiling water;
And thereon ye will drink of boiling water,
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
Drinking even as the camel drinketh.
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
This will be their welcome on the Day of Judgment.
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
We created you. Will ye then admit the truth ?
Have you seen that which you emit?
أفرأيتم ما تمنون
Have you considered the seed?
Have ye seen that which ye emit ?
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
Do ye create it or are We the Creator ?
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
We mete out death among you, and We are not to be outrun,
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
That We may transfigure you and make you what ye know not.
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
And verily ye know the first creation. Why, then, do ye not reflect ?
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
Have you considered what you sow?
Have ye seen that which ye cultivate ?
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Is it ye who foster it, or are We the Fosterer ?
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
Surely we are burdened with debt:
Lo! we are laden with debt!
Rather, we have been deprived."
بل نحن محرومون
Nay! we are deprived.
Nay, but we are deprived!
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
Have ye observed the water which ye drink ?
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
Have ye observed the fire which ye strike out;
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
Nay, I swear by the places of the stars -
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
And lo! that verily is a tremendous oath, if ye but knew -
Indeed, it is a noble Qur'an
إنه لقرآن كريم
Most surely it is an honored Quran,
That (this) is indeed a noble Qur'an
In a Register well - protected;
في كتاب مكنون
In a book that is protected
In a Book kept hidden
None touch it except the purified.
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
Which none toucheth save the purified,
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
A revelation from the Lord of the Worlds.
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
Is it this Statement that ye scorn,
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
And make denial thereof your livelihood ?
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
Why, then, when (the soul) cometh up to the throat (of the dying)
And you are at that time looking on -
وأنتم حينئذ تنظرون
And you at that time look on - -
And ye are at that moment looking
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
- And We are nearer unto him than ye are, but ye see not -
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Why then, if ye are not in bondage (unto Us),
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Do ye not force it back, if ye are truthful ?
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
Thus if he is of those brought nigh,
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
Then breath of life, and plenty, and a Garden of delight.
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
And if he is of those on the right hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
But if he is of the rejecters, the erring,
Then [for him is] accommodation of scalding water
فنزل من حميم
He shall have an entertainment of boiling water,
Then the welcome will be boiling water
And burning in Hellfire
وتصلية جحيم
And burning in hell.
And roasting at hell - fire.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
Most surely this is a certain truth.
Lo! this is certain truth.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.