By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
I swear by those who draw themselves out in ranks
By those who range themselves in ranks,
Chapter 37, 182 verses
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
I swear by those who draw themselves out in ranks
By those who range themselves in ranks,
And those who drive [the clouds]
فالزاجرات زجرا
Then those who drive away with reproof,
And so are strong in repelling (evil),
And those who recite the message,
فالتاليات ذكرا
Then those who recite, being mindful,
And thus proclaim the Message (of Allah)!
Indeed, your God is One,
إن إلهكم لواحد
Most surely your Allah is One:
Verily, verily, your Allah is one! -
Lord of the heavens and the earth and that between them and Lord of the sunrises.
رب السماوات والأرض وما بينهما ورب المشارق
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Indeed, We have adorned the nearest heaven with an adornment of stars
إنا زينا السماء الدنيا بزينة الكواكب
Surely We have adorned the nearest heaven with an adornment, the stars,
We have indeed decked the lower heaven with beauty (in) the stars, -
And as protection against every rebellious devil
وحفظا من كل شيطان مارد
And (there is) a safeguard against every rebellious Shaitan.
(For beauty) and for guard against all obstinate rebellious evil spirits,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
They cannot listen to the exalted assembly and they are thrown at from every side,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
Repelled; and for them is a constant punishment,
دحورا ۖ ولهم عذاب واصب
Being driven off, and for them is a perpetual chastisement,
Repulsed, for they are under a perpetual penalty,
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except him who snatches off but once, then there follows him a brightly shining flame.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
But you wonder, while they mock,
بل عجبت ويسخرون
Nay! you wonder while they mock,
Truly dost thou marvel, while they ridicule,
And when they are reminded, they remember not.
وإذا ذكروا لا يذكرون
And when they are reminded, they mind not,
And, when they are admonished, pay no heed, -
And when they see a sign, they ridicule
وإذا رأوا آية يستسخرون
And when they see a sign they incite one another to scoff,
And, when they see a Sign, turn it to mockery,
And say, "This is not but obvious magic.
وقالوا إن هذا إلا سحر مبين
And they say: This is nothing but clear magic:
And say, "This is nothing but evident sorcery!
When we have died and become dust and bones, are we indeed to be resurrected?
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
What! when we are dead and have become dust and bones, shall we then certainly be raised,
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
And our forefathers [as well]?"
أوآباؤنا الأولون
Or our fathers of yore?
"And also our fathers of old?"
Say, "Yes, and you will be [rendered] contemptible."
قل نعم وأنتم داخرون
Say: Aye! and you shall be abject.
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
It will be only one shout, and at once they will be observing.
فإنما هي زجرة واحدة فإذا هم ينظرون
So it shall only be a single cry, when lo! they shall see.
Then it will be a single (compelling) cry; and behold, they will begin to see!
They will say, "O woe to us! This is the Day of Recompense."
وقالوا يا ويلنا هذا يوم الدين
And they shall say: O woe to us! this is the day of requital.
They will say, "Ah! Woe to us! This is the Day of Judgment!"
[They will be told], "This is the Day of Judgement which you used to deny."
هذا يوم الفصل الذي كنتم به تكذبون
This is the day of the judgment which you called a lie.
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
Gather together those who were unjust and their associates, and what they used to worship
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
Other than Allah, and guide them to the path of Hellfire
من دون الله فاهدوهم إلى صراط الجحيم
Besides Allah, then lead them to the way to hell.
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
And stop them; indeed, they are to be questioned."
وقفوهم ۖ إنهم مسئولون
And stop them, for they shall be questioned:
"But stop them, for they must be asked:
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
ما لكم لا تناصرون
What is the matter with you that you do not help each other?
"'What is the matter with you that ye help not each other?'"
But they, that Day, are in surrender.
بل هم اليوم مستسلمون
Nay! on that day they shall be submissive.
Nay, but that day they shall submit (to Judgment);
And they will approach one another blaming each other.
وأقبل بعضهم على بعض يتساءلون
And some of them shall advance towards others, questioning each other.
And they will turn to one another, and question one another.
They will say, "Indeed, you used to come at us from the right."
قالوا إنكم كنتم تأتوننا عن اليمين
They shall say: Surely you used to come to us from the right side.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
The oppressors will say, "Rather, you [yourselves] were not believers,
قالوا بل لم تكونوا مؤمنين
They shall say: Nay, you (yourselves) were not believers;
They will reply: "Nay, ye yourselves had no Faith!
And we had over you no authority, but you were a transgressing people.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
And we had no authority over you, but you were an inordinate people;
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
فحق علينا قول ربنا ۖ إنا لذائقون
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
And we led you to deviation; indeed, we were deviators."
فأغويناكم إنا كنا غاوين
So we led you astray, for we ourselves were erring.
"We led you astray: for truly we were ourselves astray."
So indeed they, that Day, will be sharing in the punishment.
فإنهم يومئذ في العذاب مشتركون
So they shall on that day be sharers in the chastisement one with another.
Truly, that Day, they will (all) share in the Penalty.
Indeed, that is how We deal with the criminals.
إنا كذلك نفعل بالمجرمين
Surely thus do We deal with the guilty.
Verily that is how We shall deal with Sinners.
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Surely they used to behave proudly when it was said to them: There is no god but Allah;
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
And were saying, "Are we to leave our gods for a mad poet?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
بل جاء بالحق وصدق المرسلين
Nay: he has come with the truth and verified the apostles.
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Indeed, you [disbelievers] will be tasters of the painful punishment,
إنكم لذائقو العذاب الأليم
Most surely you will taste the painful punishment.
Ye shall indeed taste of the Grievous Penalty; -
And you will not be recompensed except for what you used to do -
وما تجزون إلا ما كنتم تعملون
And you shall not be rewarded except (for) what you did.
But it will be no more than the retribution of (the Evil) that ye have wrought; -
But not the chosen servants of Allah.
إلا عباد الله المخلصين
Save the servants of Allah, the purified ones.
But the sincere (and devoted) Servants of Allah, -
Those will have a provision determined -
أولئك لهم رزق معلوم
For them is a known sustenance,
For them is a Sustenance determined,
Fruits; and they will be honored
فواكه ۖ وهم مكرمون
Fruits, and they shall be highly honored,
Fruits (Delights); and they (shall enjoy) honour and dignity,
In gardens of pleasure
في جنات النعيم
In gardens of pleasure,
In Gardens of Felicity,
On thrones facing one another.
على سرر متقابلين
On thrones, facing each other.
Facing each other on Thrones (of Dignity):
There will be circulated among them a cup [of wine] from a flowing spring,
يطاف عليهم بكأس من معين
A bowl shall be made to go round them from water running out of springs,
Round will be passed to them a Cup from a clear - flowing fountain,
White and delicious to the drinkers;
بيضاء لذة للشاربين
White, delicious to those who drink.
Crystal - white, of a taste delicious to those who drink (thereof),
No bad effect is there in it, nor from it will they be intoxicated.
لا فيها غول ولا هم عنها ينزفون
There shall be no trouble in it, nor shall they be exhausted therewith.
Free from headiness; nor will they suffer intoxication therefrom.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
وعندهم قاصرات الطرف عين
And with them shall be those who restrain the eyes, having beautiful eyes;
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
As if they were [delicate] eggs, well - protected.
كأنهن بيض مكنون
As if they were eggs carefully protected.
As if they were (delicate) eggs closely guarded.
And they will approach one another, inquiring of each other.
فأقبل بعضهم على بعض يتساءلون
Then shall some of them advance to others, questioning each other.
Then they will turn to one another and question one another.
A speaker among them will say, "Indeed, I had a companion [on earth]
قال قائل منهم إني كان لي قرين
A speaker from among them shall say: Surely I had a comrade of mine,
One of them will start the talk and say: "I had an intimate companion (on the earth),
Who would say, 'Are you indeed of those who believe
يقول أإنك لمن المصدقين
Who said: What! are you indeed of those who accept (the truth)?
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
That when we have died and become dust and bones, we will indeed be recompensed?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
He will say, "Would you [care to] look?"
قال هل أنتم مطلعون
He shall say: Will you look on?
(A voice) said: "Would ye like to look down?"
And he will look and see him in the midst of the Hellfire.
فاطلع فرآه في سواء الجحيم
Then he looked down and saw him in the midst of hell.
He looked down and saw him in the midst of the Fire.
He will say, "By Allah, you almost ruined me.
قال تالله إن كدت لتردين
He shall say: By Allah! you had almost caused me to perish;
He said: "By Allah! thou wast little short of bringing me to perdition!
If not for the favor of my Lord, I would have been of those brought in [to Hell].
ولولا نعمة ربي لكنت من المحضرين
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
Then, are we not to die
أفما نحن بميتين
Is it then that we are not going to die,
"Is it (the case) that we shall not die,
Except for our first death, and we will not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
Except our previous death? And we shall not be chastised?
"Except our first death, and that we shall not be punished?"
Indeed, this is the great attainment.
إن هذا لهو الفوز العظيم
Most surely this is the mighty achievement.
Verily this is the supreme achievement!
For the like of this let the workers [on earth] work.
لمثل هذا فليعمل العاملون
For the like of this then let the workers work.
For the like of this let all strive, who wish to strive.
Is Paradise a better accommodation or the tree of zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is this better as an entertainment or the tree of Zaqqum?
Is that the better entertainment or the Tree of Zaqqum?
Indeed, We have made it a torment for the wrongdoers.
إنا جعلناها فتنة للظالمين
Surely We have made it to be a trial to the unjust.
For We have truly made it (as) a trial for the wrong - doers.
Indeed, it is a tree issuing from the bottom of the Hellfire,
إنها شجرة تخرج في أصل الجحيم
Surely it is a tree that - grows in the bottom of the hell;
For it is a tree that springs out of the bottom of Hell - Fire:
Its emerging fruit as if it was heads of the devils.
طلعها كأنه رءوس الشياطين
Its produce is as it were the heads of the serpents.
The shoots of its fruit - stalks are like the heads of devils:
And indeed, they will eat from it and fill with it their bellies.
فإنهم لآكلون منها فمالئون منها البطون
Then most surely they shall eat of it and fill (their) bellies with it.
Truly they will eat thereof and fill their bellies therewith.
Then indeed, they will have after it a mixture of scalding water.
ثم إن لهم عليها لشوبا من حميم
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
Then on top of that they will be given a mixture made of boiling water.
Then indeed, their return will be to the Hellfire.
ثم إن مرجعهم لإلى الجحيم
Then most surely their return shall be to hell.
Then shall their return be to the (Blazing) Fire.
Indeed they found their fathers astray.
إنهم ألفوا آباءهم ضالين
Surely they found their fathers going astray,
Truly they found their fathers on the wrong Path;
So they hastened [to follow] in their footsteps.
فهم على آثارهم يهرعون
So in their footsteps they are being hastened on.
So they (too) were rushed down on their footsteps!
And there had already strayed before them most of the former peoples,
ولقد ضل قبلهم أكثر الأولين
And certainly most of the ancients went astray before them,
And truly before them, many of the ancients went astray; -
And We had already sent among them warners.
ولقد أرسلنا فيهم منذرين
And certainly We sent among them warners.
But We sent aforetime, among them, (messengers) to admonish them; -
Then look how was the end of those who were warned -
فانظر كيف كان عاقبة المنذرين
Then see how was the end of those warned,
Then see what was the end of those who were admonished (but heeded not), -
But not the chosen servants of Allah.
إلا عباد الله المخلصين
Except the servants of Allah, the purified ones.
Except the sincere (and devoted) Servants of Allah.
And Noah had certainly called Us, and [We are] the best of responders.
ولقد نادانا نوح فلنعم المجيبون
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And We saved him and his family from the great affliction.
ونجيناه وأهله من الكرب العظيم
And We delivered him and his followers from the mighty distress.
And We delivered him and his people from the Great Calamity,
And We made his descendants those remaining [on the earth]
وجعلنا ذريته هم الباقين
And We made his offspring the survivors.
And made his progeny to endure (on this earth);
And left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
And We perpetuated to him (praise) among the later generations.
And We left (this blessing) for him among generations to come in later times:
"Peace upon Noah among the worlds."
سلام على نوح في العالمين
Peace and salutation to Nuh among the nations.
"Peace and salutation to Noah among the nations!"
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Thus do We surely reward the doers of good.
Thus indeed do we reward those who do right.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Surely he was of Our believing servants.
For he was one of our believing Servants.
Then We drowned the disbelievers.
ثم أغرقنا الآخرين
Then We drowned the others
Then the rest we overwhelmed in the Flood.
And indeed, among his kind was Abraham,
۞ وإن من شيعته لإبراهيم
And most surely Ibrahim followed his way.
Verily among those who followed his Way was Abraham.
When he came to his Lord with a sound heart
إذ جاء ربه بقلب سليم
When he came to his Lord with a free heart,
Behold! he approached his Lord with a sound heart.
[And] when he said to his father and his people, "What do you worship?
إذ قال لأبيه وقومه ماذا تعبدون
When he said to his father and his people: What is it that you worship?
Behold! he said to his father and to his people, "What is that which ye worship?
Is it falsehood [as] gods other than Allah you desire?
أئفكا آلهة دون الله تريدون
A lie - - gods besides Allah - - do you desire?
"Is it a falsehood - gods other than Allah - that ye desire?
Then what is your thought about the Lord of the worlds?"
فما ظنكم برب العالمين
What is then your idea about the Lord of the worlds?
"Then what is your idea about the Lord of the worlds?"
And he cast a look at the stars
فنظر نظرة في النجوم
Then he looked at the stars, looking up once,
Then did he cast a glance at the Stars.
And said, "Indeed, I am [about to be] ill."
فقال إني سقيم
Then he said: Surely I am sick (of your worshipping these).
And he said, "I am indeed sick (at heart)!"
So they turned away from him, departing.
فتولوا عنه مدبرين
So they went away from him, turning back.
So they turned away from him, and departed.
Then he turned to their gods and said, "Do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned aside to their gods secretly and said: What! do you not eat?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
What is [wrong] with you that you do not speak?"
ما لكم لا تنطقون
What is the matter with you that you do not speak?
"What is the matter with you that ye speak not (intelligently)?"
And he turned upon them a blow with [his] right hand.
فراغ عليهم ضربا باليمين
Then he turned against them secretly, smiting them with the right hand.
Then did he turn upon them, striking (them) with the right hand.
Then the people came toward him, hastening.
فأقبلوا إليه يزفون
So they (people) advanced towards him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
He said, "Do you worship that which you [yourselves] carve,
قال أتعبدون ما تنحتون
Said he: What! do you worship what you hew out?
He said: "Worship ye that which ye have (yourselves) carved?
While Allah created you and that which you do?"
والله خلقكم وما تعملون
And Allah has created you and what you make.
"But Allah has created you and your handwork!"
They said, "Construct for him a furnace and throw him into the burning fire."
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said: Build for him a furnace, then cast him into the burning fire.
They said, "Build him a furnace, and throw him into the blazing fire!"
And they intended for him a plan, but We made them the most debased.
فأرادوا به كيدا فجعلناهم الأسفلين
And they desired a war against him, but We brought them low.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
And he said: Surely I fly to my lord; He will guide me.
He said: "I will go to my Lord! He will surely guide me!
My Lord, grant me [a child] from among the righteous."
رب هب لي من الصالحين
My Lord! grant me of the doers of good deeds.
"O my Lord! Grant me a righteous (son)!"
So We gave him good tidings of a forbearing boy.
فبشرناه بغلام حليم
So We gave him the good news of a boy, possessing forbearance.
So We gave him the good news of a boy ready to suffer and forbear.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when they had both submitted and he put him down upon his forehead,
فلما أسلما وتله للجبين
So when they both submitted and he threw him down upon his forehead,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
We called to him, "O Abraham,
وناديناه أن يا إبراهيم
And We called out to him saying: O Ibrahim!
We called out to him "O Abraham!
You have fulfilled the vision." Indeed, We thus reward the doers of good.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
Indeed, this was the clear trial.
إن هذا لهو البلاء المبين
Most surely this is a manifest trial.
For this was obviously a trial -
And We ransomed him with a great sacrifice,
وفديناه بذبح عظيم
And We ransomed him with a Feat sacrifice.
And We ransomed him with a momentous sacrifice:
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
And We perpetuated (praise) to him among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
"Peace upon Abraham."
سلام على إبراهيم
Peace be on Ibrahim.
"Peace and salutation to Abraham!"
Indeed, We thus reward the doers of good.
كذلك نجزي المحسنين
Thus do We reward the doers of good.
Thus indeed do We reward those who do right.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Surely he was one of Our believing servants.
For he was one of our believing Servants.
And We gave him good tidings of Isaac, a prophet from among the righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the good news of Ishaq, a prophet among the good ones.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We did certainly confer favor upon Moses and Aaron.
ولقد مننا على موسى وهارون
And certainly We conferred a favor on Musa and Haroun.
Again (of old) We bestowed Our favour on Moses and Aaron,
And We saved them and their people from the great affliction,
ونجيناهما وقومهما من الكرب العظيم
And We delivered them both and their people from the mighty distress.
And We delivered them and their people from (their) Great Calamity;
And We supported them so it was they who overcame.
ونصرناهم فكانوا هم الغالبين
And We helped them, so they were the vanquishers.
And We helped them, so they overcame (their troubles);
And We gave them the explicit Scripture,
وآتيناهما الكتاب المستبين
And We gave them both the Book that made (things) clear.
And We gave them the Book which helps to make things clear;
And We guided them on the straight path.
وهديناهما الصراط المستقيم
And We guided them both on the right way.
And We guided them to the Straight Way.
And We left for them [favorable mention] among later generations:
وتركنا عليهما في الآخرين
And We perpetuated (praise) to them among the later generations.
And We left (this blessing) for them among generations (to come) in later times:
"Peace upon Moses and Aaron."
سلام على موسى وهارون
Peace be on Musa and Haroun.
"Peace and salutation to Moses and Aaron!"
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Even thus do We reward the doers of good.
Thus indeed do We reward those who do right.
Indeed, they were of Our believing servants.
إنهما من عبادنا المؤمنين
Surely they were both of Our believing servants.
For they were two of our believing Servants.
And indeed, Elias was from among the messengers,
وإن إلياس لمن المرسلين
And Ilyas was most surely of the apostles.
So also was Elias among those sent (by Us).
When he said to his people, "Will you not fear Allah?
إذ قال لقومه ألا تتقون
When he said to his people: Do you not guard (against evil)?
Behold, he said to his people, "Will ye not fear (Allah)?
Do you call upon Ba'l and leave the best of creators -
أتدعون بعلا وتذرون أحسن الخالقين
What! do you call upon Ba'l and forsake the best of the creators,
"Will ye call upon Baal and forsake the Best of Creators, -
Allah, your Lord and the Lord of your first forefathers?"
الله ربكم ورب آبائكم الأولين
Allah, your Lord and the Lord of your fathers of yore?
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
And they denied him, so indeed, they will be brought [for punishment],
فكذبوه فإنهم لمحضرون
But they called him a liar, therefore they shall most surely be brought up.
But they rejected him, and they will certainly be called up (for punishment), -
Except the chosen servants of Allah.
إلا عباد الله المخلصين
But not the servants of Allah, the purified ones.
Except the sincere and devoted Servants of Allah (among them).
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
And We perpetuated to him (praise) among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
"Peace upon Elias."
سلام على إل ياسين
Peace be on Ilyas.
"Peace and salutation to such as Elias!"
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Even thus do We reward the doers of good.
Thus indeed do We reward those who do right.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Surely he was one of Our believing servants.
For he was one of our believing Servants.
And indeed, Lot was among the messengers.
وإن لوطا لمن المرسلين
And Lut was most surely of the apostles.
So also was Lut among those sent (by Us).
[So mention] when We saved him and his family, all,
إذ نجيناه وأهله أجمعين
When We delivered him and his followers, all - -
Behold, We delivered him and his adherents, all
Except his wife among those who remained [with the evildoers].
إلا عجوزا في الغابرين
Except an old woman (who was) amongst those who tarried.
Except an old woman who was among those who lagged behind:
Then We destroyed the others.
ثم دمرنا الآخرين
Then We destroyed the others.
Then We destroyed the rest.
And indeed, you pass by them in the morning
وإنكم لتمرون عليهم مصبحين
And most surely you pass by them in the morning,
Verily, ye pass by their (sites), by day -
And at night. Then will you not use reason?
وبالليل ۗ أفلا تعقلون
And at night; do you not then understand?
And by night: will ye not understand?
And indeed, Jonah was among the messengers.
وإن يونس لمن المرسلين
And Yunus was most surely of the apostles.
So also was Jonah among those sent (by Us).
[Mention] when he ran away to the laden ship.
إذ أبق إلى الفلك المشحون
When he ran away to a ship completely laden,
When he ran away (like a slave from captivity) to the ship (fully) laden,
And he drew lots and was among the losers.
فساهم فكان من المدحضين
So he shared (with them), but was of those who are cast off.
He (agreed to) cast lots, and he was condemned:
Then the fish swallowed him, while he was blameworthy.
فالتقمه الحوت وهو مليم
So the fish swallowed him while he did that for which he blamed himself
Then the big Fish did swallow him, and he had done acts worthy of blame.
And had he not been of those who exalt Allah,
فلولا أنه كان من المسبحين
But had it not been that he was of those who glorify (Us),
Had it not been that he (repented and) glorified Allah,
He would have remained inside its belly until the Day they are resurrected.
للبث في بطنه إلى يوم يبعثون
He would certainly have tarried in its belly to the day when they are raised.
He would certainly have remained inside the Fish till the Day of Resurrection.
But We threw him onto the open shore while he was ill.
۞ فنبذناه بالعراء وهو سقيم
Then We cast him on to the vacant surface of the earth while he was sick.
But We cast him forth on the naked shore in a state of sickness,
And We caused to grow over him a gourd vine.
وأنبتنا عليه شجرة من يقطين
And We caused to grow up for him a gourdplant.
And We caused to grow, over him, a spreading plant of the gourd kind.
And We sent him to [his people of] a hundred thousand or more.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to a hundred thousand, rather they exceeded.
And We sent him (on a mission) to a hundred thousand (men) or more.
And they believed, so We gave them enjoyment [of life] for a time.
فآمنوا فمتعناهم إلى حين
And they believed, so We gave them provision till a time.
And they believed; so We permitted them to enjoy (their life) for a while.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
فاستفتهم ألربك البنات ولهم البنون
Then ask them whether your Lord has daughters and they have sons.
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
Or did We create the angels as females while they were witnesses?"
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels females while they were witnesses?
Or that We created the angels female, and they are witnesses (thereto)?
Unquestionably, it is out of their [invented] falsehood that they say,
ألا إنهم من إفكهم ليقولون
Now surely it is of their own lie that they say:
Is it not that they say, from their own invention,
" Allah has begotten," and indeed, they are liars.
ولد الله وإنهم لكاذبون
Allah has begotten; and most surely they are liars.
"Allah has begotten children"? but they are liars!
Has He chosen daughters over sons?
أصطفى البنات على البنين
Has He chosen daughters in preference to sons?
Did He (then) choose daughters rather than sons?
What is [wrong] with you? How do you make judgement?
ما لكم كيف تحكمون
What is the matter with you, how is it that you judge?
What is the matter with you? How judge ye?
Then will you not be reminded?
أفلا تذكرون
Will you not then mind?
Will ye not then receive admonition?
Or do you have a clear authority?
أم لكم سلطان مبين
Or have you a clear authority?
Or have ye an authority manifest?
Then produce your scripture, if you should be truthful.
فأتوا بكتابكم إن كنتم صادقين
Then bring your book, if you are truthful.
Then bring ye your Book (of authority) if ye be truthful!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
Exalted is Allah above what they describe,
سبحان الله عما يصفون
Glory be to Allah (for freedom) from what they describe;
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Except the chosen servants of Allah [who do not share in that sin].
إلا عباد الله المخلصين
But not so the servants of Allah, the purified ones.
Not (so do) the Servants of Allah, sincere and devoted.
So indeed, you [disbelievers] and whatever you worship,
فإنكم وما تعبدون
So surely you and what you worship,
For, verily, neither ye nor those ye worship -
You cannot tempt [anyone] away from Him
ما أنتم عليه بفاتنين
Not against Him can you cause (any) to fall into trial,
Can lead (any) into temptation concerning Allah,
Except he who is to [enter and] burn in the Hellfire.
إلا من هو صال الجحيم
Save him who will go to hell.
Except such as are (themselves) going to the blazing Fire!
[The angels say], "There is not among us any except that he has a known position.
وما منا إلا له مقام معلوم
And there is none of us but has an assigned place,
(Those ranged in ranks say): "Not one of us but has a place appointed;
And indeed, we are those who line up [for prayer].
وإنا لنحن الصافون
And most surely we are they who draw themselves out in ranks,
"And we are verily ranged in ranks (for service);
And indeed, we are those who exalt Allah."
وإنا لنحن المسبحون
And we are most surely they who declare the glory (of Allah).
"And we are verily those who declare (Allah's) glory!"
And indeed, the disbelievers used to say,
وإن كانوا ليقولون
And surely they used to say:
And there were those who said,
"If we had a message from [those of] the former peoples,
لو أن عندنا ذكرا من الأولين
Had we a reminder from those of yore,
"If only we had had before us a Message from those of old,
We would have been the chosen servants of Allah."
لكنا عباد الله المخلصين
We would certainly have been the servants of Allah - - the purified ones.
"We should certainly have been Servants of Allah, sincere (and devoted)!"
But they disbelieved in it, so they are going to know.
فكفروا به ۖ فسوف يعلمون
But (now) they disbelieve in it, so they will come to know.
But (now that the Qur'an has come), they reject it: But soon will they know!
And Our word has already preceded for Our servants, the messengers,
ولقد سبقت كلمتنا لعبادنا المرسلين
And certainly Our word has already gone forth in respect of Our servants, the apostles:
Already has Our Word been passed before (this) to our Servants sent (by Us),
[That] indeed, they would be those given victory
إنهم لهم المنصورون
Most surely they shall be the assisted ones
That they would certainly be assisted,
And [that] indeed, Our soldiers will be those who overcome.
وإن جندنا لهم الغالبون
And most surely Our host alone shall be the victorious ones.
And that Our forces, - they surely must conquer.
So, [O Muhammad], leave them for a time.
فتول عنهم حتى حين
Therefore turn away from them till a time,
So turn thou away from them for a little while,
And see [what will befall] them, for they are going to see.
وأبصرهم فسوف يبصرون
And (then) see them, so they too shall see.
And watch them (how they fare), and they soon shall see (how thou farest)!
Then for Our punishment are they impatient?
أفبعذابنا يستعجلون
What! would they then hasten on Our chastisement?
Do they wish (indeed) to hurry on our Punishment?
But when it descends in their territory, then evil is the morning of those who were warned.
فإذا نزل بساحتهم فساء صباح المنذرين
But when it shall descend in their court, evil shall then be the morning of the warned ones.
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
And leave them for a time.
وتول عنهم حتى حين
And turn away from them till a time
So turn thou away from them for a little while,
And see, for they are going to see.
وأبصر فسوف يبصرون
And (then) see, for they too shall see.
And watch (how they fare) and they soon shall see (how thou farest)!
Exalted is your Lord, the Lord of might, above what they describe.
سبحان ربك رب العزة عما يصفون
Glory be to your Lord, the Lord of Honor, above what they describe.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
And peace upon the messengers.
وسلام على المرسلين
And peace be on the apostles.
And Peace on the messengers!
And praise to Allah, Lord of the worlds.
والحمد لله رب العالمين
And all praise is due to Allah, the Lord of the worlds.
And Praise to Allah, the Lord and Cherisher of the Worlds.