Kitab

Al Najm

Chapter 53, 62 verses

  • Saheeh International
  • Arabic
  • Hilali & Muhsin Khan
  • Word by word
Saheeh International

By the star when it descends,

Arabic

بسم الله الرحمن الرحيم والنجم إذا هوى

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Saheeh International

Your companion [Muhammad] has not strayed, nor has he erred,

Arabic

ما ضل صاحبكم وما غوى

Hilali & Muhsin Khan

Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Saheeh International

Nor does he speak from [his own] inclination.

Arabic

وما ينطق عن الهوى

Hilali & Muhsin Khan

Nor does he speak of (his own) desire.

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Saheeh International

It is not but a revelation revealed,

Arabic

إن هو إلا وحي يوحى

Hilali & Muhsin Khan

It is only a Revelation revealed.

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Saheeh International

Taught to him by one intense in strength -

Arabic

علمه شديد القوى

Hilali & Muhsin Khan

He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Saheeh International

One of soundness. And he rose to [his] true form

Arabic

ذو مرة فاستوى

Hilali & Muhsin Khan

One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Saheeh International

While he was in the higher [part of the] horizon.

Arabic

وهو بالأفق الأعلى

Hilali & Muhsin Khan

While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Saheeh International

Then he approached and descended

Arabic

ثم دنا فتدلى

Hilali & Muhsin Khan

Then he [Jibril (Gabriel)] approached and came closer,

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Saheeh International

And was at a distance of two bow lengths or nearer.

Arabic

فكان قاب قوسين أو أدنى

Hilali & Muhsin Khan

And was at a distance of two bows' length or (even) nearer.

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Saheeh International

And he revealed to His Servant what he revealed.

Arabic

فأوحى إلى عبده ما أوحى

Hilali & Muhsin Khan

So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Saheeh International

The heart did not lie [about] what it saw.

Arabic

ما كذب الفؤاد ما رأى

Hilali & Muhsin Khan

The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Saheeh International

So will you dispute with him over what he saw?

Arabic

أفتمارونه على ما يرى

Hilali & Muhsin Khan

Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Saheeh International

And he certainly saw him in another descent

Arabic

ولقد رآه نزلة أخرى

Hilali & Muhsin Khan

And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Saheeh International

At the Lote Tree of the Utmost Boundary -

Arabic

عند سدرة المنتهى

Hilali & Muhsin Khan

Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Saheeh International

Near it is the Garden of Refuge -

Arabic

عندها جنة المأوى

Hilali & Muhsin Khan

Near it is the Paradise of Abode.

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Saheeh International

When there covered the Lote Tree that which covered [it].

Arabic

إذ يغشى السدرة ما يغشى

Hilali & Muhsin Khan

When that covered the lote-tree which did cover it!

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Saheeh International

The sight [of the Prophet] did not swerve, nor did it transgress [its limit].

Arabic

ما زاغ البصر وما طغى

Hilali & Muhsin Khan

The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Saheeh International

He certainly saw of the greatest signs of his Lord.

Arabic

لقد رأى من آيات ربه الكبرى

Hilali & Muhsin Khan

Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Saheeh International

So have you considered al - Lat and al - 'Uzza?

Arabic

أفرأيتم اللات والعزى

Hilali & Muhsin Khan

Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Saheeh International

And Manat, the third - the other one?

Arabic

ومناة الثالثة الأخرى

Hilali & Muhsin Khan

And Manat (another idol of the pagan Arabs), the other third?

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Saheeh International

Is the male for you and for Him the female?

Arabic

ألكم الذكر وله الأنثى

Hilali & Muhsin Khan

Is it for you the males and for Him the females?

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Saheeh International

That, then, is an unjust division.

Arabic

تلك إذا قسمة ضيزى

Hilali & Muhsin Khan

That indeed is a division most unfair!

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Saheeh International

They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

Arabic

إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى

Hilali & Muhsin Khan

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Saheeh International

Or is there for man whatever he wishes?

Arabic

أم للإنسان ما تمنى

Hilali & Muhsin Khan

Or shall man have what he wishes?

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Saheeh International

Rather, to Allah belongs the Hereafter and the first [life].

Arabic

فلله الآخرة والأولى

Hilali & Muhsin Khan

But to Allah belongs the last (Hereafter) and the first (the world).

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Saheeh International

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.

Arabic

۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى

Hilali & Muhsin Khan

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Saheeh International

Indeed, those who do not believe in the Hereafter name the angels female names,

Arabic

إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى

Hilali & Muhsin Khan

Verily, those who believe not in the Hereafter, name the angels with female names.

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Saheeh International

And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

Arabic

وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا

Hilali & Muhsin Khan

But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Saheeh International

So turn away from whoever turns his back on Our message and desires not except the worldly life.

Arabic

فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا

Hilali & Muhsin Khan

Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Saheeh International

That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

Arabic

ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى

Hilali & Muhsin Khan

That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Saheeh International

And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

Arabic

ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى

Hilali & Muhsin Khan

And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Saheeh International

Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

Arabic

الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى

Hilali & Muhsin Khan

Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Saheeh International

Have you seen the one who turned away

Arabic

أفرأيت الذي تولى

Hilali & Muhsin Khan

Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Saheeh International

And gave a little and [then] refrained?

Arabic

وأعطى قليلا وأكدى

Hilali & Muhsin Khan

And gave a little, then stopped (giving)?

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Saheeh International

Does he have knowledge of the unseen, so he sees?

Arabic

أعنده علم الغيب فهو يرى

Hilali & Muhsin Khan

Is with him the knowledge of the Unseen so that he sees?

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Saheeh International

Or has he not been of what was in the scriptures of Moses

Arabic

أم لم ينبأ بما في صحف موسى

Hilali & Muhsin Khan

Or is he not with what is in the Pages (Scripture) of Musa (Moses),

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Saheeh International

And [of] Abraham, who fulfilled [his obligations] -

Arabic

وإبراهيم الذي وفى

Hilali & Muhsin Khan

And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Saheeh International

That no bearer of burdens will bear the burden of another

Arabic

ألا تزر وازرة وزر أخرى

Hilali & Muhsin Khan

That no burdened person (with sins) shall bear the burden (sins) of another.

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Saheeh International

And that there is not for man except that [good] for which he strives

Arabic

وأن ليس للإنسان إلا ما سعى

Hilali & Muhsin Khan

And that man can have nothing but what he does (good or bad).

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Saheeh International

And that his effort is going to be seen -

Arabic

وأن سعيه سوف يرى

Hilali & Muhsin Khan

And that his deeds will be seen.

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Saheeh International

Then he will be recompensed for it with the fullest recompense

Arabic

ثم يجزاه الجزاء الأوفى

Hilali & Muhsin Khan

Then he will be recompensed with a full and the best recompense.

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Saheeh International

And that to your Lord is the finality

Arabic

وأن إلى ربك المنتهى

Hilali & Muhsin Khan

And that to your Lord (Allah) is the End (Return of everything).

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Saheeh International

And that it is He who makes [one] laugh and weep

Arabic

وأنه هو أضحك وأبكى

Hilali & Muhsin Khan

And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Saheeh International

And that it is He who causes death and gives life

Arabic

وأنه هو أمات وأحيا

Hilali & Muhsin Khan

And that it is He (Allah) Who causes death and gives life.

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Saheeh International

And that He creates the two mates - the male and female -

Arabic

وأنه خلق الزوجين الذكر والأنثى

Hilali & Muhsin Khan

And that He (Allah) creates the pairs, male and female,

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Saheeh International

From a sperm - drop when it is emitted

Arabic

من نطفة إذا تمنى

Hilali & Muhsin Khan

From Nutfah (drops of semen - male and female discharges) when it is emitted.

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Saheeh International

And that [incumbent] upon Him is the next creation

Arabic

وأن عليه النشأة الأخرى

Hilali & Muhsin Khan

And that upon Him (Allah) is another bringing forth (Resurrection).

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Saheeh International

And that it is He who enriches and suffices

Arabic

وأنه هو أغنى وأقنى

Hilali & Muhsin Khan

And that it is He (Allah) Who gives much or a little (of wealth and contentment)

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Saheeh International

And that it is He who is the Lord of Sirius

Arabic

وأنه هو رب الشعرى

Hilali & Muhsin Khan

And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Saheeh International

And that He destroyed the first [people of] 'Aad

Arabic

وأنه أهلك عادا الأولى

Hilali & Muhsin Khan

And that it is He (Allah) Who destroyed the former 'Ad (people),

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Saheeh International

And Thamud - and He did not spare [them] -

Arabic

وثمود فما أبقى

Hilali & Muhsin Khan

And Thamud (people): He spared none of them.

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Saheeh International

And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

Arabic

وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى

Hilali & Muhsin Khan

And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Saheeh International

And the overturned towns He hurled down

Arabic

والمؤتفكة أهوى

Hilali & Muhsin Khan

And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Saheeh International

And covered them by that which He covered.

Arabic

فغشاها ما غشى

Hilali & Muhsin Khan

So there covered them that which did cover (i.e. torment with stones).

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Saheeh International

Then which of the favors of your Lord do you doubt?

Arabic

فبأي آلاء ربك تتمارى

Hilali & Muhsin Khan

Then which of the Graces of your Lord (O man!) will you doubt?

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Saheeh International

This [Prophet] is a warner like the former warners.

Arabic

هذا نذير من النذر الأولى

Hilali & Muhsin Khan

This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Saheeh International

The Approaching Day has approached.

Arabic

أزفت الآزفة

Hilali & Muhsin Khan

The Day of Resurrection draws near.

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Saheeh International

Of it, [from those] besides Allah, there is no remover.

Arabic

ليس لها من دون الله كاشفة

Hilali & Muhsin Khan

None besides Allah can avert it (or advance it or delay it).

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Saheeh International

Then at this statement do you wonder?

Arabic

أفمن هذا الحديث تعجبون

Hilali & Muhsin Khan

Do you then wonder at this recitation (the Qur'an)?

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Saheeh International

And you laugh and do not weep

Arabic

وتضحكون ولا تبكون

Hilali & Muhsin Khan

And you laugh at it and weep not,

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Saheeh International

While you are proudly sporting?

Arabic

وأنتم سامدون

Hilali & Muhsin Khan

Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

Word by word

وَأَنتُمْ سَٰمِدُونَ

Saheeh International

So prostrate to Allah and worship [Him].

Arabic

فاسجدوا لله واعبدوا ۩

Hilali & Muhsin Khan

So fall you down in prostration to Allah and worship Him (Alone).

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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