By the star when it descends,
بسم الله الرحمن الرحيم والنجم إذا هوى
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Chapter 53, 62 verses
By the star when it descends,
بسم الله الرحمن الرحيم والنجم إذا هوى
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Your companion [Muhammad] has not strayed, nor has he erred,
ما ضل صاحبكم وما غوى
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Nor does he speak from [his own] inclination.
وما ينطق عن الهوى
Nor does he speak of (his own) desire.
It is not but a revelation revealed,
إن هو إلا وحي يوحى
It is only a Revelation revealed.
Taught to him by one intense in strength -
علمه شديد القوى
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
One of soundness. And he rose to [his] true form
ذو مرة فاستوى
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
While he was in the higher [part of the] horizon.
وهو بالأفق الأعلى
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Then he approached and descended
ثم دنا فتدلى
Then he [Jibril (Gabriel)] approached and came closer,
And was at a distance of two bow lengths or nearer.
فكان قاب قوسين أو أدنى
And was at a distance of two bows' length or (even) nearer.
And he revealed to His Servant what he revealed.
فأوحى إلى عبده ما أوحى
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
The heart did not lie [about] what it saw.
ما كذب الفؤاد ما رأى
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
So will you dispute with him over what he saw?
أفتمارونه على ما يرى
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
And he certainly saw him in another descent
ولقد رآه نزلة أخرى
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
At the Lote Tree of the Utmost Boundary -
عند سدرة المنتهى
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Near it is the Garden of Refuge -
عندها جنة المأوى
Near it is the Paradise of Abode.
When there covered the Lote Tree that which covered [it].
إذ يغشى السدرة ما يغشى
When that covered the lote-tree which did cover it!
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
ما زاغ البصر وما طغى
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
He certainly saw of the greatest signs of his Lord.
لقد رأى من آيات ربه الكبرى
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
So have you considered al - Lat and al - 'Uzza?
أفرأيتم اللات والعزى
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
And Manat, the third - the other one?
ومناة الثالثة الأخرى
And Manat (another idol of the pagan Arabs), the other third?
Is the male for you and for Him the female?
ألكم الذكر وله الأنثى
Is it for you the males and for Him the females?
That, then, is an unjust division.
تلك إذا قسمة ضيزى
That indeed is a division most unfair!
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Or is there for man whatever he wishes?
أم للإنسان ما تمنى
Or shall man have what he wishes?
Rather, to Allah belongs the Hereafter and the first [life].
فلله الآخرة والأولى
But to Allah belongs the last (Hereafter) and the first (the world).
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Indeed, those who do not believe in the Hereafter name the angels female names,
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Verily, those who believe not in the Hereafter, name the angels with female names.
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Have you seen the one who turned away
أفرأيت الذي تولى
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
And gave a little and [then] refrained?
وأعطى قليلا وأكدى
And gave a little, then stopped (giving)?
Does he have knowledge of the unseen, so he sees?
أعنده علم الغيب فهو يرى
Is with him the knowledge of the Unseen so that he sees?
Or has he not been of what was in the scriptures of Moses
أم لم ينبأ بما في صحف موسى
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
And [of] Abraham, who fulfilled [his obligations] -
وإبراهيم الذي وفى
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
That no bearer of burdens will bear the burden of another
ألا تزر وازرة وزر أخرى
That no burdened person (with sins) shall bear the burden (sins) of another.
And that there is not for man except that [good] for which he strives
وأن ليس للإنسان إلا ما سعى
And that man can have nothing but what he does (good or bad).
And that his effort is going to be seen -
وأن سعيه سوف يرى
And that his deeds will be seen.
Then he will be recompensed for it with the fullest recompense
ثم يجزاه الجزاء الأوفى
Then he will be recompensed with a full and the best recompense.
And that to your Lord is the finality
وأن إلى ربك المنتهى
And that to your Lord (Allah) is the End (Return of everything).
And that it is He who makes [one] laugh and weep
وأنه هو أضحك وأبكى
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
And that it is He who causes death and gives life
وأنه هو أمات وأحيا
And that it is He (Allah) Who causes death and gives life.
And that He creates the two mates - the male and female -
وأنه خلق الزوجين الذكر والأنثى
And that He (Allah) creates the pairs, male and female,
From a sperm - drop when it is emitted
من نطفة إذا تمنى
From Nutfah (drops of semen - male and female discharges) when it is emitted.
And that [incumbent] upon Him is the next creation
وأن عليه النشأة الأخرى
And that upon Him (Allah) is another bringing forth (Resurrection).
And that it is He who enriches and suffices
وأنه هو أغنى وأقنى
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
And that it is He who is the Lord of Sirius
وأنه هو رب الشعرى
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
And that He destroyed the first [people of] 'Aad
وأنه أهلك عادا الأولى
And that it is He (Allah) Who destroyed the former 'Ad (people),
And Thamud - and He did not spare [them] -
وثمود فما أبقى
And Thamud (people): He spared none of them.
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And the overturned towns He hurled down
والمؤتفكة أهوى
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
And covered them by that which He covered.
فغشاها ما غشى
So there covered them that which did cover (i.e. torment with stones).
Then which of the favors of your Lord do you doubt?
فبأي آلاء ربك تتمارى
Then which of the Graces of your Lord (O man!) will you doubt?
This [Prophet] is a warner like the former warners.
هذا نذير من النذر الأولى
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
The Approaching Day has approached.
أزفت الآزفة
The Day of Resurrection draws near.
Of it, [from those] besides Allah, there is no remover.
ليس لها من دون الله كاشفة
None besides Allah can avert it (or advance it or delay it).
Then at this statement do you wonder?
أفمن هذا الحديث تعجبون
Do you then wonder at this recitation (the Qur'an)?
And you laugh and do not weep
وتضحكون ولا تبكون
And you laugh at it and weep not,
While you are proudly sporting?
وأنتم سامدون
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
So prostrate to Allah and worship [Him].
فاسجدوا لله واعبدوا ۩
So fall you down in prostration to Allah and worship Him (Alone).