When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
Then will no (soul) entertain falsehood concerning its coming.
There is no denying that it will befall -
It will bring down [some] and raise up [others].
خافضة رافعة
(Many) will it bring low; (many) will it exalt;
Abasing (some), exalting (others);
When the earth is shaken with convulsion
إذا رجت الأرض رجا
When the earth shall be shaken to its depths,
When the earth is shaken with a shock
And the mountains are broken down, crumbling
وبست الجبال بسا
And the mountains shall be crumbled to atoms,
And the hills are ground to powder
And become dust dispersing.
فكانت هباء منبثا
Becoming dust scattered abroad,
So that they become a scattered dust,
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
And ye shall be sorted out into three classes.
And ye will be three kinds:
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
(First) those on the right hand; what of those on the right hand ?
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And (then) those on the left hand; what of those on the left hand ?
And the forerunners, the forerunners -
والسابقون السابقون
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And the foremost in the race, the foremost in the race:
Those are the ones brought near [to Allah]
أولئك المقربون
These will be those Nearest to Allah:
Those are they who will be brought nigh
In the Gardens of Pleasure,
في جنات النعيم
In Gardens of Bliss:
In gardens of delight;
A [large] company of the former peoples
ثلة من الأولين
A number of people from those of old,
A multitude of those of old
And a few of the later peoples,
وقليل من الآخرين
And a few from those of later times.
And a few of those of later time.
On thrones woven [with ornament],
على سرر موضونة
(They will be) on Thrones encrusted (with gold and precious stones),
On lined couches,
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining therein face to face.
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
Round about them will (serve) youths of perpetual (freshness),
There wait on them immortal youths
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With bowls and ewers and a cup from a pure spring
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they get no aching of the head nor any madness,
And fruit of what they select
وفاكهة مما يتخيرون
And with fruits, any that they may select:
And fruit that they prefer
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
And the flesh of fowls, any that they may desire.
And flesh of fowls that they desire.
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there are) fair ones with wide, lovely eyes,
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
Like unto Pearls well - guarded.
Like unto hidden pearls,
As reward for what they used to do.
جزاء بما كانوا يعملون
A Reward for the deeds of their past (life).
Reward for what they used to do.
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
Not frivolity will they hear therein, nor any taint of ill, -
There hear they no vain speaking nor recrimination
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
Only the saying, "Peace! Peace".
(Naught) but the saying: Peace, (and again) Peace.
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the right hand; what of those on the right hand ?
[They will be] among lote trees with thorns removed
في سدر مخضود
(They will be) among Lote - trees without thorns,
Among thornless lote - trees
And [banana] trees layered [with fruit]
وطلح منضود
Among Talh trees with flowers (or fruits) piled one above another, -
And clustered plantains,
And shade extended
وظل ممدود
In shade long - extended,
And spreading shade,
And water poured out
وماء مسكوب
By water flowing constantly,
And water gushing,
And fruit, abundant [and varied],
وفاكهة كثيرة
And fruit in abundance.
And fruit in plenty
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
Whose season is not limited, nor (supply) forbidden,
Neither out of reach nor yet forbidden,
And [upon] beds raised high.
وفرش مرفوعة
And on Thrones (of Dignity), raised high.
And raised couches;
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
We have created (their Companions) of special creation.
Lo! We have created them a (new) creation
And made them virgins,
فجعلناهن أبكارا
And made them virgin - pure (and undefiled), -
And made them virgins,
Devoted [to their husbands] and of equal age,
عربا أترابا
Beloved (by nature), equal in age, -
Lovers, friends,
For the companions of the right [who are]
لأصحاب اليمين
For the Companions of the Right Hand.
For those on the right hand;
A company of the former peoples
ثلة من الأولين
A (goodly) number from those of old,
A multitude of those of old
And a company of the later peoples.
وثلة من الآخرين
And a (goodly) number from those of later times.
And a multitude of those of later time.
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the left hand: What of those on the left hand ?
[They will be] in scorching fire and scalding water
في سموم وحميم
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In scorching wind and scalding water
And a shade of black smoke,
وظل من يحموم
And in the shades of Black Smoke:
And shadow of black smoke,
Neither cool nor beneficial.
لا بارد ولا كريم
Nothing (will there be) to refresh, nor to please:
Neither cool nor refreshing.
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
For that they were wont to be indulged, before that, in wealth (and luxury),
Lo! heretofore they were effete with luxury
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
And persisted obstinately in wickedness supreme!
And used to persist in the awful sin.
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
And our forefathers [as well]?"
أوآباؤنا الأولون
"(We) and our fathers of old?"
And also our forefathers ?
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
Say: "Yea, those of old and those of later times,
Say (unto them, O Muhammad): Lo! those of old and those of later time
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Will all be brought together to the tryst of an appointed day.
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Then lo! ye, the erring, the deniers,
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
"Ye will surely taste of the Tree of Zaqqum.
Ye verily will eat of a tree called Zaqqum
And filling with it your bellies
فمالئون منها البطون
"Then will ye fill your insides therewith,
And will fill your bellies therewith;
And drinking on top of it from scalding water
فشاربون عليه من الحميم
"And drink Boiling Water on top of it:
And thereon ye will drink of boiling water,
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
"Indeed ye shall drink like diseased camels raging with thirst!"
Drinking even as the camel drinketh.
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
Such will be their entertainment on the Day of Requital!
This will be their welcome on the Day of Judgment.
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
It is We Who have created you: why will ye not witness the Truth?
We created you. Will ye then admit the truth ?
Have you seen that which you emit?
أفرأيتم ما تمنون
Do ye then see? - The (human Seed) that ye throw out, -
Have ye seen that which ye emit ?
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Is it ye who create it, or are We the Creators?
Do ye create it or are We the Creator ?
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed Death to be your common lot, and We are not to be frustrated
We mete out death among you, and We are not to be outrun,
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
from changing your Forms and creating you (again) in (forms) that ye know not.
That We may transfigure you and make you what ye know not.
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And verily ye know the first creation. Why, then, do ye not reflect ?
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
See ye the seed that ye sow in the ground?
Have ye seen that which ye cultivate ?
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
Is it ye that cause it to grow, or are We the Cause?
Is it ye who foster it, or are We the Fosterer ?
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
(Saying), "We are indeed left with debts (for nothing):
Lo! we are laden with debt!
Rather, we have been deprived."
بل نحن محرومون
"Indeed are we shut out (of the fruits of our labour)"
Nay, but we are deprived!
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
See ye the water which ye drink?
Have ye observed the water which ye drink ?
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Do ye bring it down (in rain) from the cloud or do We?
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
See ye the Fire which ye kindle?
Have ye observed the fire which ye strike out;
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it ye who grow the tree which feeds the fire, or do We grow it?
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Then celebrate with praises the name of thy Lord, the Supreme!
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
Furthermore I call to witness the setting of the Stars, -
Nay, I swear by the places of the stars -
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
And that is indeed a mighty adjuration if ye but knew, -
And lo! that verily is a tremendous oath, if ye but knew -
Indeed, it is a noble Qur'an
إنه لقرآن كريم
That this is indeed a qur'an Most Honourable,
That (this) is indeed a noble Qur'an
In a Register well - protected;
في كتاب مكنون
In Book well - guarded,
In a Book kept hidden
None touch it except the purified.
لا يمسه إلا المطهرون
Which none shall touch but those who are clean:
Which none toucheth save the purified,
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
A Revelation from the Lord of the Worlds.
A revelation from the Lord of the Worlds.
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
Is it such a Message that ye would hold in light esteem?
Is it this Statement that ye scorn,
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
And have ye made it your livelihood that ye should declare it false?
And make denial thereof your livelihood ?
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Why, then, when (the soul) cometh up to the throat (of the dying)
And you are at that time looking on -
وأنتم حينئذ تنظرون
And ye the while (sit) looking on, -
And ye are at that moment looking
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
But We are nearer to him than ye, and yet see not, -
- And We are nearer unto him than ye are, but ye see not -
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
Then why do ye not, - If you are exempt from (future) account, -
Why then, if ye are not in bondage (unto Us),
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
Call back the soul, if ye are true (in the claim of independence)?
Do ye not force it back, if ye are truthful ?
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
Thus, then, if he be of those Nearest to Allah,
Thus if he is of those brought nigh,
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
(There is for him) Rest and Satisfaction, and a Garden of Delights.
Then breath of life, and plenty, and a Garden of delight.
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
And if he be of the Companions of the Right Hand,
And if he is of those on the right hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he is of the rejecters, the erring,
Then [for him is] accommodation of scalding water
فنزل من حميم
For him is Entertainment with Boiling Water.
Then the welcome will be boiling water
And burning in Hellfire
وتصلية جحيم
And burning in Hell - Fire.
And roasting at hell - fire.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
Verily, this is the Very Truth and Certainly.
Lo! this is certain truth.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
So celebrate with praises the name of thy Lord, the Supreme.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.