I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; আমি শপথ করছি কিয়ামতের দিনের।
Nay! I swear by the day of resurrection.
Chapter 75, 40 verses
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; আমি শপথ করছি কিয়ামতের দিনের।
Nay! I swear by the day of resurrection.
And I swear by the reproaching soul [to the certainty of resurrection].
Nay, I swear by the accusing soul (that this Scripture is true).
এবং আমি শপথ করছি আত্মসমালোচনাকারী আত্মার।
Nay! I swear by the self - accusing soul.
Does man think that We will not assemble his bones?
Thinketh man that We shall not assemble his bones ?
মানুষ কি মনে করে যে আমরা তার অস্থিসমূহ একত্র করব না?
Does man think that We shall not gather his bones?
Yes. [We are] Able [even] to proportion his fingertips.
Yea, verily. We are Able to restore his very fingers!
হ্যাঁ, অবশ্যই; আমরা তার আঙুলের অগ্রভাগসমূহও সুগঠিত করতে সক্ষম।
Yea! We are able to make complete his very fingertips
But man desires to continue in sin.
But man would fain deny what is before him.
বরং মানুষ তার সম্মুখের জীবনেও সীমালঙ্ঘন করতে চায়।
Nay! man desires to give the lie to what is before him.
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
সে জিজ্ঞেস করে, “কিয়ামতের দিন কবে?”
He asks: When is the day of resurrection?
So when vision is dazzled
But when sight is confounded
অতঃপর যখন দৃষ্টি স্তম্ভিত হবে,
So when the sight becomes dazed,
And the moon darkens
And the moon is eclipsed
এবং চাঁদ ম্লান হয়ে যাবে,
And the moon becomes dark,
And the sun and the moon are joined,
And sun and moon are united,
এবং সূর্য ও চাঁদ একসাথে করা হবে,
And the sun and the moon are brought together,
Man will say on that Day, "Where is the [place of] escape?"
On that day man will cry: Whither to flee!
সেদিন মানুষ বলবে, “পালাবার জায়গা কোথায়?”
Man shall say on that day: Whither to fly to?
No! There is no refuge.
Alas! No refuge!
কখনোই নয়! কোনো আশ্রয় নেই।
By no means! there shall be no place of refuge!
To your Lord, that Day, is the [place of] permanence.
Unto thy Lord is the recourse that day.
সেদিন তোমার প্রতিপালকের কাছেই হবে চূড়ান্ত অবস্থান।
With your Lord alone shall on that day be the place of rest.
Man will be that Day of what he sent ahead and kept back.
On that day man is told the tale of that which he hath sent before and left behind.
সেদিন মানুষকে জানানো হবে, সে কী আগে পাঠিয়েছে এবং কী পিছনে রেখে গেছে।
Man shall on that day be of what he sent before and (what he) put off.
Rather, man, against himself, will be a witness,
Oh, but man is a telling witness against himself,
বরং মানুষ নিজেই নিজের বিরুদ্ধে সাক্ষী,
Nay! man is evidence against himself,
Even if he presents his excuses.
Although he tender his excuses.
যদিও সে তার অজুহাতসমূহ পেশ করে।
Though he puts forth his excuses.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Stir not thy tongue herewith to hasten it.
তুমি তা তাড়াতাড়ি করার জন্য তোমার জিহ্বা নাড়িয়ো না।
Do not move your tongue with it to make haste with it,
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
নিশ্চয়ই তা একত্র করা এবং পাঠ করানো আমাদের দায়িত্ব।
Surely on Us (devolves) the collecting of it and the reciting of it.
So when We have recited it [through Gabriel], then follow its recitation.
And when We read it, follow thou the reading;
অতঃপর যখন আমরা তা পাঠ করি, তখন তুমি তার পাঠ অনুসরণ করো।
Therefore when We have recited it, follow its recitation.
Then upon Us is its clarification [to you].
Then lo! upon Us (resteth) the explanation thereof.
অতঃপর তার ব্যাখ্যা করাও আমাদের দায়িত্ব।
Again on Us (devolves) the explaining of it.
No! But you love the immediate
Nay, but ye do love the fleeting Now
কখনোই নয়! বরং তোমরা পার্থিব জীবনকে ভালোবাসো,
Nay! But you love the present life,
And leave the Hereafter.
And neglect the Hereafter.
এবং পরকালকে উপেক্ষা করো।
And neglect the hereafter.
[Some] faces, that Day, will be radiant,
That day will faces be resplendent,
সেদিন কিছু মুখমণ্ডল উজ্জ্বল হবে,
(Some) faces on that day shall be bright,
Looking at their Lord.
Looking toward their Lord;
তাদের প্রতিপালকের দিকে তাকিয়ে থাকবে;
Looking to their Lord.
And [some] faces, that Day, will be contorted,
And that day will other faces be despondent,
এবং সেদিন কিছু মুখমণ্ডল মলিন হবে,
And (other) faces on that day shall be gloomy,
Expecting that there will be done to them [something] backbreaking.
Thou wilt know that some great disaster is about to fall on them.
ধারণা করবে যে তাদের ওপর এক মহাবিপদ আপতিত হবে।
Knowing that there will be made to befall them some great calamity.
No! When the soul has reached the collar bones
Nay, but when the life cometh up to the throat
কখনোই নয়! যখন প্রাণ গলার কাছে পৌঁছবে,
Nay! When it comes up to the throat,
And it is said, "Who will cure [him]?"
And men say: Where is the wizard (who can save him now) ?
এবং বলা হবে, “কে আরোগ্যকারী?”
ঝাড়ফুঁককারী/ রক্ষাকারী
And it is said: Who will be a magician?
And the dying one is certain that it is the [time of] separation
And he knoweth that it is the parting;
এবং সে নিশ্চিত হবে যে তার বিচ্ছেদের ক্ষণ,
And he is sure that it is the (hour of) parting
And the leg is wound about the leg,
And agony is heaped on agony;
এবং পায়ের সঙ্গে পা জড়িয়ে যাবে,
And affliction is combined with affliction;
To your Lord, that Day, will be the procession.
Unto thy Lord that day will be the driving.
সেদিন তোমার প্রতিপালকের দিকেই হবে যাত্রা।
To your Lord on that day shall be the driving.
And the had not believed, nor had he prayed.
For he neither trusted, nor prayed.
অতঃপর সে সত্য গ্রহণ করেনি এবং সালাতও আদায় করেনি,
So he did not accept the truth, nor did he pray,
But [instead], he denied and turned away.
But he denied and flouted.
বরং সে অস্বীকার করেছিল এবং মুখ ফিরিয়ে নিয়েছিল।
But called the truth a lie and turned back,
And then he went to his people, swaggering [in pride].
Then went he to his folk with glee.
অতঃপর সে তার পরিবারের কাছে গিয়েছিল অহংকারভরে।
Then he went to his followers, walking away in haughtiness.
Woe to you, and woe!
Nearer unto thee and nearer,
ধ্বংস তোমার জন্য, এবং ধ্বংস!
Nearer to you (is destruction) and nearer,
Then woe to you, and woe!
Again nearer unto thee and nearer (is the doom).
আবার ধ্বংস তোমার জন্য, এবং ধ্বংস!
Again (consider how) nearer to you and nearer.
Does man think that he will be left neglected?
Thinketh man that he is to be left aimless ?
মানুষ কি মনে করে যে তাকে এমনিতেই ছেড়ে দেওয়া হবে?
Does man think that he is to be left to wander without an aim?
Had he not been a sperm from semen emitted?
Was he not a drop of fluid which gushed forth ?
সে কি নিক্ষিপ্ত বীর্যের এক বিন্দু ছিল না?
Was he not a small seed in the seminal elements,
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he became a clot; then (Allah) shaped and fashioned
অতঃপর সে জমাট রক্তপিণ্ড হলো; তারপর তিনি সৃষ্টি করলেন ও সুগঠিত করলেন,
Then he was a clot of blood, so He created (him) then made (him) perfect.
And made of him two mates, the male and the female.
And made of him a pair, the male and female.
অতঃপর তা থেকে সৃষ্টি করলেন যুগল, পুরুষ ও নারী।
Then He made of him two kinds, the male and the female.
Is not that [Creator] Able to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?
তবে কি তিনি মৃতদের জীবিত করতে সক্ষম নন?
Is not He able to give life to the dead?