When the Occurrence occurs,
Itha waqaAAati alwaqiAAatu
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Chapter 56, 96 verses
When the Occurrence occurs,
Itha waqaAAati alwaqiAAatu
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
There is, at its occurrence, no denial.
Laysa liwaqAAatiha kathibatun
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
And there can be no denial of its befalling.
It will bring down [some] and raise up [others].
Khafidatun rafiAAatun
خَافِضَةٌ رَّافِعَةٌ
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
When the earth is shaken with convulsion
Itha rujjati alardu rajjan
إِذَا رُجَّتِ الْأَرْضُ رَجًّا
When the earth will be shaken with a terrible shake.
And the mountains are broken down, crumbling
Wabussati aljibalu bassan
وَبُسَّتِ الْجِبَالُ بَسًّا
And the mountains will be powdered to dust,
And become dust dispersing.
Fakanat habaan munbaththan
فَكَانَتْ هَبَاءً مُّنبَثًّا
So that they will become floating dust particles.
And you become [of] three kinds:
Wakuntum azwajan thalathatan
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً
And you (all) will be in three groups.
Then the companions of the right - what are the companions of the right?
Faashabu almaymanati ma ashabu almaymanati
فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
And the companions of the left - what are the companions of the left?
Waashabu almashamati ma ashabu almashamati
وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the forerunners, the forerunners -
Waalssabiqoona alssabiqoona
وَالسَّابِقُونَ السَّابِقُونَ
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
Those are the ones brought near [to Allah]
Olaika almuqarraboona
أُولَٰئِكَ الْمُقَرَّبُونَ
These will be the nearest (to Allah).
In the Gardens of Pleasure,
Fee jannati alnnaAAeemi
فِي جَنَّاتِ النَّعِيمِ
In the Gardens of Delight (Paradise).
A [large] company of the former peoples
Thullatun mina alawwaleena
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A multitude of those (foremost) will be from the first generations (who embraced Islam).
And a few of the later peoples,
Waqaleelun mina alakhireena
وَقَلِيلٌ مِّنَ الْآخِرِينَ
And a few of those (foremost) will be from the later generations.
On thrones woven [with ornament],
AAala sururin mawdoonatin
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
(They will be) on thrones woven with gold and precious stones.
Reclining on them, facing each other.
Muttakieena AAalayha mutaqabileena
مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ
Reclining thereon, face to face.
There will circulate among them young boys made eternal
Yatoofu AAalayhim wildanun mukhalladoona
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ
Immortal boys will go around them (serving),
With vessels, pitchers and a cup [of wine] from a flowing spring -
Biakwabin waabareeqa wakasin min maAAeenin
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
With cups, and jugs, and a glass of flowing wine,
No headache will they have therefrom, nor will they be intoxicated -
La yusaddaAAoona AAanha wala yunzifoona
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
Wherefrom they will get neither any aching of the head, nor any intoxication.
And fruit of what they select
Wafakihatin mimma yatakhayyaroona
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And with fruit that they may choose.
And the meat of fowl, from whatever they desire.
Walahmi tayrin mimma yashtahoona
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And with the flesh of fowls that they desire.
And [for them are] fair women with large, [beautiful] eyes,
Wahoorun AAeenun
وَحُورٌ عِينٌ
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
The likenesses of pearls well - protected,
Kaamthali allului almaknooni
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ
Like unto preserved pearls.
As reward for what they used to do.
Jazaan bima kanoo yaAAmaloona
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
A reward for what they used to do.
They will not hear therein ill speech or commission of sin -
La yasmaAAoona feeha laghwan wala tatheeman
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Only a saying: "Peace, peace."
Illa qeelan salaman salaman
إِلَّا قِيلًا سَلَامًا سَلَامًا
But only the saying of: Salam! Salam! (greetings with peace)!
The companions of the right - what are the companions of the right?
Waashabu alyameeni ma ashabu alyameeni
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
[They will be] among lote trees with thorns removed
Fee sidrin makhdoodin
فِي سِدْرٍ مَّخْضُودٍ
(They will be) among thornless lote-trees,
And [banana] trees layered [with fruit]
Watalhin mandoodin
وَطَلْحٍ مَّنضُودٍ
And among Talh (banana-trees) with fruits piled one above another,
And shade extended
Wathillin mamdoodin
وَظِلٍّ مَّمْدُودٍ
And in shade long-extended,
And water poured out
Wamain maskoobin
وَمَاءٍ مَّسْكُوبٍ
And by water flowing constantly,
And fruit, abundant [and varied],
Wafakihatin katheeratin
وَفَاكِهَةٍ كَثِيرَةٍ
And fruit in plenty,
Neither limited [to season] nor forbidden,
La maqtooAAatin wala mamnooAAatin
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
Whose supply is not cut off (by change of season), nor are they out of reach,
And [upon] beds raised high.
Wafurushin marfooAAatin
وَفُرُشٍ مَّرْفُوعَةٍ
And on couches or thrones, raised high.
Indeed, We have produced the women of Paradise in a [new] creation
Inna anshanahunna inshaan
إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً
Verily, We have created them (maidens) of special creation.
And made them virgins,
FajaAAalnahunna abkaran
فَجَعَلْنَاهُنَّ أَبْكَارًا
And made them virgins.
Devoted [to their husbands] and of equal age,
AAuruban atraban
عُرُبًا أَتْرَابًا
Loving (their husbands only), (and) of equal age.
For the companions of the right [who are]
Liashabi alyameeni
لِّأَصْحَابِ الْيَمِينِ
For those on the Right Hand.
A company of the former peoples
Thullatun mina alawwaleena
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
And a company of the later peoples.
Wathullatun mina alakhireena
وَثُلَّةٌ مِّنَ الْآخِرِينَ
And a multitude of those (on the Right Hand) will be from the later generations.
And the companions of the left - what are the companions of the left?
Waashabu alshshimali ma ashabu alshshimali
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
[They will be] in scorching fire and scalding water
Fee samoomin wahameemin
فِي سَمُومٍ وَحَمِيمٍ
In fierce hot wind and boiling water,
And a shade of black smoke,
Wathillin min yahmoomin
وَظِلٍّ مِّن يَحْمُومٍ
And shadow of black smoke,
Neither cool nor beneficial.
La baridin wala kareemin
لَّا بَارِدٍ وَلَا كَرِيمٍ
(That shadow) neither cool, nor (even) pleasant,
Indeed they were, before that, indulging in affluence,
Innahum kanoo qabla thalika mutrafeena
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ
Verily, before that, they indulged in luxury,
And they used to persist in the great violation,
Wakanoo yusirroona AAala alhinthi alAAatheemi
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And our forefathers [as well]?"
Awa abaona alawwaloona
أَوَآبَاؤُنَا الْأَوَّلُونَ
"And also our forefathers?"
Say, [O Muhammad], "Indeed, the former and the later peoples
Qul inna alawwaleena waalakhireena
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Are to be gathered together for the appointment of a known Day."
LamajmooAAoona ila meeqati yawmin maAAloomin
لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ
"All will surely be gathered together for appointed Meeting of a known Day.
Then indeed you, O those astray [who are] deniers,
Thumma innakum ayyuha alddalloona almukaththiboona
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Will be eating from trees of zaqqum
Laakiloona min shajarin min zaqqoomin
لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"You verily will eat of the trees of Zaqqum.
And filling with it your bellies
Famalioona minha albutoona
فَمَالِئُونَ مِنْهَا الْبُطُونَ
"Then you will fill your bellies therewith,
And drinking on top of it from scalding water
Fashariboona AAalayhi mina alhameemi
فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ
"And drink boiling water on top of it.
And will drink as the drinking of thirsty camels.
Fashariboona shurba alheemi
فَشَارِبُونَ شُرْبَ الْهِيمِ
"And you will drink (that) like thirsty camels!"
That is their accommodation on the Day of Recompense.
Hatha nuzuluhum yawma alddeeni
هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ
That will be their entertainment on the Day of Recompense!
We have created you, so why do you not believe?
Nahnu khalaqnakum falawla tusaddiqoona
نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ
We created you: then why do you believe not?
Have you seen that which you emit?
Afaraaytum ma tumnoona
أَفَرَأَيْتُم مَّا تُمْنُونَ
Then tell Me (about) the (human) semen that you emit.
Is it you who creates it, or are We the Creator?
Aantum takhluqoonahu am nahnu alkhaliqoona
أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
We have decreed death among you, and We are not to be outdone
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
We have decreed death to you all, and We are not outstripped,
In that We will change your likenesses and produce you in that [form] which you do not know.
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ
To transfigure you and create you in (forms) that you know not.
And you have already known the first creation, so will you not remember?
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And have you seen that [seed] which you sow?
Afaraaytum ma tahruthoona
أَفَرَأَيْتُم مَّا تَحْرُثُونَ
Then tell Me about the seed that you sow in the ground.
Is it you who makes it grow, or are We the grower?
Aantum tazraAAoonahu am nahnu alzzariAAoona
أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ
Is it you that make it grow, or are We the Grower?
If We willed, We could make it [dry] debris, and you would remain in wonder,
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
[Saying], "Indeed, we are [now] in debt;
Inna lamughramoona
إِنَّا لَمُغْرَمُونَ
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Rather, we have been deprived."
Bal nahnu mahroomoona
بَلْ نَحْنُ مَحْرُومُونَ
"Nay, but we are deprived!"
And have you seen the water that you drink?
Afaraaytumu almaa allathee tashraboona
أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ
Then tell Me about the water that you drink.
Is it you who brought it down from the clouds, or is it We who bring it down?
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
If We willed, We could make it bitter, so why are you not grateful?
Law nashao jaAAalnahu ojajan falawla tashkuroona
لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
And have you seen the fire that you ignite?
Afaraaytumu alnnara allatee tooroona
أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ
Then tell Me about the fire which you kindle.
Is it you who produced its tree, or are We the producer?
Aantum anshatum shajarataha am nahnu almunshioona
أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ
Is it you who made the tree thereof to grow, or are We the Grower?
We have made it a reminder and provision for the travelers,
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
So exalt the name of your Lord, the Most Great.
Fasabbih biismi rabbika alAAatheemi
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
Then glorify with praises the Name of your Lord, the Most Great.
Then I swear by the setting of the stars,
Fala oqsimu bimawaqiAAi alnnujoomi
۞ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ
So I swear by the setting of the stars.
And indeed, it is an oath - if you could know - [most] great.
Wainnahu laqasamun law taAAlamoona AAatheemun
وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
And verily that is indeed a great oath, if you but know.
Indeed, it is a noble Qur'an
Innahu laquranun kareemun
إِنَّهُ لَقُرْآنٌ كَرِيمٌ
That (this) is indeed an honourable recitation (the Noble Qur'an).
In a Register well - protected;
Fee kitabin maknoonin
فِي كِتَابٍ مَّكْنُونٍ
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
None touch it except the purified.
La yamassuhu illa almutahharoona
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
[It is] a revelation from the Lord of the worlds.
Tanzeelun min rabbi alAAalameena
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
Then is it to this statement that you are indifferent
Afabihatha alhadeethi antum mudhinoona
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ
Is it such a talk (this Qur'an) that you (disbelievers) deny?
And make [the thanks for] your provision that you deny [the Provider]?
WatajAAaloona rizqakum annakum tukaththiboona
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
Then why, when the soul at death reaches the throat
Falawla itha balaghati alhulqooma
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
And you are at that time looking on -
Waantum heenaithin tanthuroona
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And you at the moment are looking on,
And Our angels are nearer to him than you, but you do not see -
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
Then why do you not, if you are not to be recompensed,
Falawla in kuntum ghayra madeeneena
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Bring it back, if you should be truthful?
TarjiAAoonaha in kuntum sadiqeena
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ
Bring back the soul (to its body), if you are truthful?
And if the deceased was of those brought near to Allah,
Faamma in kana mina almuqarrabeena
فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then [for him is] rest and bounty and a garden of pleasure.
Farawhun warayhanun wajannatu naAAeemin
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
(There is for him) rest and provision, and a Garden of Delights (Paradise).
And if he was of the companions of the right,
Waamma in kana min ashabi alyameeni
وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ
And if he (the dying person) be of those on the Right Hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Fasalamun laka min ashabi alyameeni
فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
But if he was of the deniers [who were] astray,
Waamma in kana mina almukaththibeena alddalleena
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
Then [for him is] accommodation of scalding water
Fanuzulun min hameemin
فَنُزُلٌ مِّنْ حَمِيمٍ
Then for him is an entertainment with boiling water.
And burning in Hellfire
Watasliyatu jaheemin
وَتَصْلِيَةُ جَحِيمٍ
And burning in Hell-fire.
Indeed, this is the true certainty,
Inna hatha lahuwa haqqu alyaqeeni
إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ
Verily, this! This is an absolute Truth with certainty.
So exalt the name of your Lord, the Most Great.
Fasabbih biismi rabbika alAAatheemi
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
So glorify with praises the Name of your Lord, the Most Great.