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Al Ma'arij
Chapter 70, 44 verses
Saheeh International
Hilali & Muhsin Khan
Pickthall
Yusuf Ali
Saheeh International
A supplicant asked for a punishment bound to happen
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
Pickthall
In the name of Allah, the Beneficent, the Merciful. A questioner questioned concerning the doom about to fall
Yusuf Ali
A questioner asked about a Penalty to befall -
Saheeh International
To the disbelievers; of it there is no preventer.
Hilali & Muhsin Khan
Upon the disbelievers, which none can avert,
Pickthall
Upon the disbelievers, which none can repel,
Yusuf Ali
The Unbelievers, the which there is none to ward off, -
Saheeh International
[It is] from Allah, owner of the ways of ascent.
Hilali & Muhsin Khan
From Allah, the Lord of the ways of ascent.
Pickthall
From Allah, Lord of the Ascending Stairways
Yusuf Ali
(A Penalty) from Allah, Lord of the Ways of Ascent.
Saheeh International
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
Hilali & Muhsin Khan
The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
Pickthall
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
Yusuf Ali
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
Saheeh International
So be patient with gracious patience.
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
Pickthall
But be patient (O Muhammad) with a patience fair to see.
Yusuf Ali
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Saheeh International
Indeed, they see it [as] distant,
Hilali & Muhsin Khan
Verily, they see it (the torment) afar off.
Pickthall
Lo! they behold it afar off
Yusuf Ali
They see the (Day) indeed as a far - off (event):
Saheeh International
But We see it [as] near.
Hilali & Muhsin Khan
But We see it (quite) near.
Pickthall
While we behold it nigh:
Yusuf Ali
But We see it (quite) near.
Saheeh International
On the Day the sky will be like murky oil,
Hilali & Muhsin Khan
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
Pickthall
The day when the sky will become as molten copper,
Yusuf Ali
The Day that the sky will be like molten brass,
Saheeh International
And the mountains will be like wool,
Hilali & Muhsin Khan
And the mountains will be like flakes of wool.
Pickthall
And the hills become as flakes of wool,
Yusuf Ali
And the mountains will be like wool,
Saheeh International
And no friend will ask [anything of] a friend,
Hilali & Muhsin Khan
And no friend will ask a friend (about his condition),
Pickthall
And no familiar friend will ask a question of his friend
Yusuf Ali
And no friend will ask after a friend,
Saheeh International
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Hilali & Muhsin Khan
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
Pickthall
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
Yusuf Ali
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
Saheeh International
And his wife and his brother
Hilali & Muhsin Khan
And his wife and his brother,
Pickthall
And his spouse and his brother
Yusuf Ali
His wife and his brother,
Saheeh International
And his nearest kindred who shelter him
Hilali & Muhsin Khan
And his kindred who sheltered him,
Pickthall
And his kin that harboured him
Yusuf Ali
His kindred who sheltered him,
Saheeh International
And whoever is on earth entirely [so] then it could save him.
Hilali & Muhsin Khan
And all that are in the earth, so that it might save him.
Pickthall
And all that are in the earth, if then it might deliver him.
Yusuf Ali
And all, all that is on earth, - so it could deliver him:
Saheeh International
No! Indeed, it is the Flame [of Hell],
Hilali & Muhsin Khan
By no means! Verily, it will be the Fire of Hell,
Pickthall
But nay! for lo! it is the fire of hell
Yusuf Ali
By no means! for it would be the Fire of Hell! -
Saheeh International
A remover of exteriors.
Hilali & Muhsin Khan
Taking away (burning completely) the head skin!
Pickthall
Eager to roast;
Yusuf Ali
Plucking out (his being) right to the skull! -
Saheeh International
It invites he who turned his back [on truth] and went away [from obedience]
Hilali & Muhsin Khan
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
Pickthall
It calleth him who turned and fled (from truth),
Yusuf Ali
Inviting (all) such as turn their backs and turn away their faces (from the Right).
Saheeh International
And collected [wealth] and hoarded.
Hilali & Muhsin Khan
And collect (wealth) and hide it (from spending it in the Cause of Allah).
Pickthall
And hoarded (wealth) and withheld it.
Yusuf Ali
And collect (wealth) and hide it (from use)!
Saheeh International
Indeed, mankind was created anxious:
Hilali & Muhsin Khan
Verily, man () was created very impatient;
Pickthall
Lo! man was created anxious,
Yusuf Ali
Truly man was created very impatient; -
Saheeh International
When evil touches him, impatient,
Hilali & Muhsin Khan
Irritable (discontented) when evil touches him;
Pickthall
Fretful when evil befalleth him
Yusuf Ali
Fretful when evil touches him;
Saheeh International
And when good touches him, withholding [of it],
Hilali & Muhsin Khan
And niggardly when good touches him.
Pickthall
And, when good befalleth him, grudging;
Yusuf Ali
And niggardly when good reaches him; -
Saheeh International
Except the observers of prayer -
Hilali & Muhsin Khan
Except those who are devoted to Salat (prayers).
Pickthall
Save worshippers.
Yusuf Ali
Not so those devoted to Prayer; -
Saheeh International
Those who are constant in their prayer
Hilali & Muhsin Khan
Those who remain constant in their Salat (prayers);
Pickthall
Who are constant at their worship
Yusuf Ali
Those who remain steadfast to their prayer;
Saheeh International
And those within whose wealth is a known right
Hilali & Muhsin Khan
And those in whose wealth there is a recognised right
Pickthall
And in whose wealth there is a right acknowledged
Yusuf Ali
And those in whose wealth is a recognised right.
Saheeh International
For the petitioner and the deprived -
Hilali & Muhsin Khan
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
Pickthall
For the beggar and the destitute;
Yusuf Ali
For the (needy) who asks and him who is prevented (for some reason from asking);
Saheeh International
And those who believe in the Day of Recompense
Hilali & Muhsin Khan
And those who believe in the Day of Recompense.
Pickthall
And those who believe in the Day of Judgment,
Yusuf Ali
And those who hold to the truth of the Day of Judgment;
Saheeh International
And those who are fearful of the punishment of their Lord -
Hilali & Muhsin Khan
And those who fear the torment of their Lord.
Pickthall
And those who are fearful of their Lord's doom -
Yusuf Ali
And those who fear the displeasure of their Lord, -
Saheeh International
Indeed, the punishment of their Lord is not that from which one is safe -
Hilali & Muhsin Khan
Verily, the torment of their Lord is that before which none can feel secure. -
Pickthall
Lo! the doom of their Lord is that before which none can feel secure -
Yusuf Ali
For their Lord's displeasure is the opposite of Peace and Tranquillity; -
Saheeh International
And those who guard their private parts
Hilali & Muhsin Khan
And those who guard their chastity (i.e. private parts from illegal sexual acts).
Pickthall
And those who preserve their chastity
Yusuf Ali
And those who guard their chastity,
Saheeh International
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
Hilali & Muhsin Khan
Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.
Pickthall
Save with their wives and those whom their right hands possess, for thus they are not blameworthy;
Yusuf Ali
Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
Saheeh International
But whoever seeks beyond that, then they are the transgressors -
Hilali & Muhsin Khan
But whosoever seeks beyond that, then it is those who are trespassers.
Pickthall
But whoso seeketh more than that, those are they who are transgressors;
Yusuf Ali
But those who trespass beyond this are transgressors; -
Saheeh International
And those who are to their trusts and promises attentive
Hilali & Muhsin Khan
And those who keep their trusts and covenants.
Pickthall
And those who keep their pledges and their covenant,
Yusuf Ali
And those who respect their trusts and covenants;
Saheeh International
And those who are in their testimonies upright
Hilali & Muhsin Khan
And those who stand firm in their testimonies.
Pickthall
And those who stand by their testimony
Yusuf Ali
And those who stand firm in their testimonies;
Saheeh International
And those who [carefully] maintain their prayer:
Hilali & Muhsin Khan
And those who guard their Salat (prayers) well.
Pickthall
And those who are attentive at their worship.
Yusuf Ali
And those who guard (the sacredness) of their worship; -
Saheeh International
They will be in gardens, honored.
Hilali & Muhsin Khan
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Pickthall
These will dwell in Gardens, honoured.
Yusuf Ali
Such will be the honoured ones in the Gardens (of Bliss).
Saheeh International
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
Hilali & Muhsin Khan
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
Pickthall
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open - eyed,
Yusuf Ali
Now what is the matter with the Unbelievers that they rush madly before thee -
Saheeh International
[To sit] on [your] right and [your] left in separate groups?
Hilali & Muhsin Khan
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
Pickthall
On the right and on the left, in groups ?
Yusuf Ali
From the right and from the left, in crowds?
Saheeh International
Does every person among them aspire to enter a garden of pleasure?
Hilali & Muhsin Khan
Does every man of them hope to enter the Paradise of Delight?
Pickthall
Doth every man among them hope to enter the Garden of Delight ?
Yusuf Ali
Does every man of them long to enter the Garden of Bliss?
Saheeh International
No! Indeed, We have created them from that which they know.
Hilali & Muhsin Khan
No, that is not like that! Verily, We have created them out of that which they know!
Pickthall
Nay, verily. Lo! We created them from what they know.
Yusuf Ali
By no means! For We have created them out of the (base matter) they know!
Saheeh International
So I swear by the Lord of [all] risings and settings that indeed We are able
Hilali & Muhsin Khan
So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able
Pickthall
But nay! I swear by the Lord of the rising - places and the setting - places of the planets that We verily are Able
Yusuf Ali
Now I do call to witness the Lord of all points in the East and the West that We can certainly -
Saheeh International
To replace them with better than them; and We are not to be outdone.
Hilali & Muhsin Khan
To replace them by (others) better than them; and We are not to be outrun.
Pickthall
To replace them by (others) better than them. And we are not to be outrun.
Yusuf Ali
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
Saheeh International
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
Hilali & Muhsin Khan
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
Pickthall
So let them chat and play until they meet their Day which they are promised,
Yusuf Ali
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
Saheeh International
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
Hilali & Muhsin Khan
The Day when they will come out of the graves quickly as racing to a goal,
Pickthall
The day when they come forth from the graves in haste, as racing to a goal,
Yusuf Ali
The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
Saheeh International
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
Hilali & Muhsin Khan
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
Pickthall
With eyes aghast, abasement stupefying them: Such is the Day which they are promised.
Yusuf Ali
Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!