(The Prophet) frowned and turned away,
بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
(The Prophet) frowned and turned away,
بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
عَبَسَ وَتَوَلَّىٰٓ
Because there came to him the blind man (interrupting).
أن جاءه الأعمى
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
أَن جَآءَهُ ٱلْأَعْمَىٰ
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
وما يدريك لعله يزكى
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Or that he might receive admonition, and the teaching might profit him?
أو يذكر فتنفعه الذكرى
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
As to one who regards Himself as self - sufficient,
أما من استغنى
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
أَمَّا مَنِ ٱسْتَغْنَىٰ
To him dost thou attend;
فأنت له تصدى
To him you attend;
To him do you address yourself.
فَأَنتَ لَهُۥ تَصَدَّىٰ
Though it is no blame to thee if he grow not (in spiritual understanding).
وما عليك ألا يزكى
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
But as to him who came to thee striving earnestly,
وأما من جاءك يسعى
But as to him who came to you running,
And as to him who comes to you striving hard,
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
And with fear (in his heart),
وهو يخشى
And is afraid (of Allah and His punishment).
And he fears,
وَهُوَ يَخْشَىٰ
Of him wast thou unmindful.
فأنت عنه تلهى
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
فَأَنتَ عَنْهُ تَلَهَّىٰ
By no means (should it be so)! For it is indeed a Message of instruction:
كلا إنها تذكرة
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Therefore let whoso will, keep it in remembrance.
فمن شاء ذكره
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
فَمَن شَآءَ ذَكَرَهُۥ
(It is) in Books held (greatly) in honour,
في صحف مكرمة
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
فِى صُحُفٍ مُّكَرَّمَةٍ
Exalted (in dignity), kept pure and holy,
مرفوعة مطهرة
Exalted (in dignity), purified,
Exalted, purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
(Written) by the hands of scribes -
بأيدي سفرة
In the hands of scribes (angels).
In the hands of scribes
بِأَيْدِى سَفَرَةٍ
Honourable and Pious and Just.
كرام بررة
Honourable and obedient.
Noble, virtuous.
كِرَامٍۭ بَرَرَةٍ
Woe to man! What hath made him reject Allah;
قتل الإنسان ما أكفره
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
From what stuff hath He created him?
من أي شيء خلقه
From what thing did He create him?
Of what thing did He create him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
من نطفة خلقه فقدره
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Then doth He make His path smooth for him;
ثم السبيل يسره
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He causeth him to die, and putteth him in his grave;
ثم أماته فأقبره
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then, when it is His Will, He will raise him up (again).
ثم إذا شاء أنشره
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
By no means hath he fulfilled what Allah hath commanded him.
كلا لما يقض ما أمره
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Then let man look at his food, (and how We provide it):
فلينظر الإنسان إلى طعامه
Then let man look at his food:
Then let man look to his food,
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
For that We pour forth water in abundance,
أنا صببنا الماء صبا
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
And We split the earth in fragments,
ثم شققنا الأرض شقا
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
And produce therein corn,
فأنبتنا فيها حبا
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
فَأَنۢبَتْنَا فِيهَا حَبًّا
And Grapes and nutritious plants,
وعنبا وقضبا
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
وَعِنَبًا وَقَضْبًا
And Olives and Dates,
وزيتونا ونخلا
And olives and date-palms,
And the olive and the palm,
وَزَيْتُونًا وَنَخْلًا
And enclosed Gardens, dense with lofty trees,
وحدائق غلبا
And gardens dense with many trees,
And thick gardens,
وَحَدَآئِقَ غُلْبًا
And fruits and fodder, -
وفاكهة وأبا
And fruits and herbage
And fruits and herbage
وَفَٰكِهَةً وَأَبًّا
For use and convenience to you and your cattle.
متاعا لكم ولأنعامكم
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
At length, when there comes the Deafening Noise, -
فإذا جاءت الصاخة
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
That Day shall a man flee from his own brother,
يوم يفر المرء من أخيه
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
And from his mother and his father,
وأمه وأبيه
And from his mother and his father,
And his mother and his father,
وَأُمِّهِۦ وَأَبِيهِ
And from his wife and his children.
وصاحبته وبنيه
And from his wife and his children.
And his spouse and his son - -
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
لكل امرئ منهم يومئذ شأن يغنيه
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Some faces that Day will be beaming,
وجوه يومئذ مسفرة
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Laughing, rejoicing.
ضاحكة مستبشرة
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
And other faces that Day will be dust - stained,
ووجوه يومئذ عليها غبرة
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Blackness will cover them:
ترهقها قترة
Darkness will cover them.
Darkness shall cover them.
تَرْهَقُهَا قَتَرَةٌ
Such will be the Rejecters of Allah, the doers of iniquity.
أولئك هم الكفرة الفجرة
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ