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Al Qalam
Chapter 68, 52 verses
Yusuf Ali
Arabic
Hilali & Muhsin Khan
Arabic, with marks
Yusuf Ali
Nun. By the Pen and the (Record) which (men) write, -
Arabic
بسم الله الرحمن الرحيم ن ۚ والقلم وما يسطرون
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).
So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]
Arabic, with marks
فَلَا تُطِعِ الْمُكَذِّبِينَ
Yusuf Ali
Their desire is that thou shouldst be pliant: so would they be pliant.
Arabic
ودوا لو تدهن فيدهنون
Hilali & Muhsin Khan
They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.
Arabic, with marks
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
Yusuf Ali
Heed not the type of despicable men, - ready with oaths,
Arabic
ولا تطع كل حلاف مهين
Hilali & Muhsin Khan
And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]
Arabic, with marks
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Yusuf Ali
A slanderer, going about with calumnies,
Arabic
هماز مشاء بنميم
Hilali & Muhsin Khan
A slanderer, going about with calumnies,
Arabic, with marks
هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
Yusuf Ali
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
Arabic
مناع للخير معتد أثيم
Hilali & Muhsin Khan
Hinderer of the good, transgressor, sinful,
Arabic, with marks
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Yusuf Ali
Violent (and cruel), - with all that, base - born, -
Arabic
عتل بعد ذلك زنيم
Hilali & Muhsin Khan
Cruel, and moreover base-born (of illegitimate birth).
Arabic, with marks
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
Yusuf Ali
Because he possesses wealth and (numerous) sons.
Arabic
أن كان ذا مال وبنين
Hilali & Muhsin Khan
(He was so) because he had wealth and children.
Arabic, with marks
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Yusuf Ali
When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
Arabic
إذا تتلى عليه آياتنا قال أساطير الأولين
Hilali & Muhsin Khan
When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"
They said: "Alas for us! We have indeed transgressed!
Arabic
قالوا يا ويلنا إنا كنا طاغين
Hilali & Muhsin Khan
They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)
Arabic, with marks
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
Yusuf Ali
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
Arabic
عسى ربنا أن يبدلنا خيرا منها إنا إلى ربنا راغبون
Hilali & Muhsin Khan
We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).
Shall We then treat the People of Faith like the People of Sin?
Arabic
أفنجعل المسلمين كالمجرمين
Hilali & Muhsin Khan
Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?
Arabic, with marks
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
Yusuf Ali
What is the matter with you? How judge ye?
Arabic
ما لكم كيف تحكمون
Hilali & Muhsin Khan
What is the matter with you? How judge you?
Arabic, with marks
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Yusuf Ali
Or have ye a book through which ye learn -
Arabic
أم لكم كتاب فيه تدرسون
Hilali & Muhsin Khan
Or have you a Book wherein you learn,
Arabic, with marks
أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ
Yusuf Ali
That ye shall have, through it whatever ye choose?
Arabic
إن لكم فيه لما تخيرون
Hilali & Muhsin Khan
That you shall therein have all that you choose?
Arabic, with marks
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Yusuf Ali
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
Arabic
أم لكم أيمان علينا بالغة إلى يوم القيامة ۙ إن لكم لما تحكمون
Hilali & Muhsin Khan
Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -
Arabic
يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون
Hilali & Muhsin Khan
(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.
Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Arabic
خاشعة أبصارهم ترهقهم ذلة ۖ وقد كانوا يدعون إلى السجود وهم سالمون
Hilali & Muhsin Khan
Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).
Or that the Unseen is in their hands, so that they can write it down?
Arabic
أم عندهم الغيب فهم يكتبون
Hilali & Muhsin Khan
Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?
Arabic, with marks
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
Yusuf Ali
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
Arabic
فاصبر لحكم ربك ولا تكن كصاحب الحوت إذ نادى وهو مكظوم
Hilali & Muhsin Khan
So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
Arabic
لولا أن تداركه نعمة من ربه لنبذ بالعراء وهو مذموم
Hilali & Muhsin Khan
Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
Arabic
وإن يكاد الذين كفروا ليزلقونك بأبصارهم لما سمعوا الذكر ويقولون إنه لمجنون
Hilali & Muhsin Khan
And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"