By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
Chapter 37, 182 verses
By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
And so are strong in repelling (evil),
فالزاجرات زجرا
By those (angels) who drive the clouds in a good way.
And thus proclaim the Message (of Allah)!
فالتاليات ذكرا
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
Verily, verily, your Allah is one! -
إن إلهكم لواحد
Verily your Ilah (God) is indeed One (i.e. Allah):
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
We have indeed decked the lower heaven with beauty (in) the stars, -
إنا زينا السماء الدنيا بزينة الكواكب
Verily We have adorned the near heaven with the stars (for beauty).
(For beauty) and for guard against all obstinate rebellious evil spirits,
وحفظا من كل شيطان مارد
And to guard against every rebellious devil.
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
They cannot listen to the higher group (angels) for they are pelted from every side.
Repulsed, for they are under a perpetual penalty,
دحورا ۖ ولهم عذاب واصب
Outcast, and theirs is a constant (or painful) torment.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Truly dost thou marvel, while they ridicule,
بل عجبت ويسخرون
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
And, when they are admonished, pay no heed, -
وإذا ذكروا لا يذكرون
And when they are reminded, they pay no attention.
And, when they see a Sign, turn it to mockery,
وإذا رأوا آية يستسخرون
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And say, "This is nothing but evident sorcery!
وقالوا إن هذا إلا سحر مبين
And they say: "This is nothing but evident magic!
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
"And also our fathers of old?"
أوآباؤنا الأولون
"And also our fathers of old?"
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
قل نعم وأنتم داخرون
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Then it will be a single (compelling) cry; and behold, they will begin to see!
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
They will say, "Ah! Woe to us! This is the Day of Judgment!"
وقالوا يا ويلنا هذا يوم الدين
They will say: "Woe to us! This is the Day of Recompense!"
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
هذا يوم الفصل الذي كنتم به تكذبون
(It will be said): "This is the Day of Judgement which you used to deny."
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
من دون الله فاهدوهم إلى صراط الجحيم
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
"But stop them, for they must be asked:
وقفوهم ۖ إنهم مسئولون
"But stop them, verily they are to be questioned.
"'What is the matter with you that ye help not each other?'"
ما لكم لا تناصرون
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
Nay, but that day they shall submit (to Judgment);
بل هم اليوم مستسلمون
Nay, but that Day they shall surrender.
And they will turn to one another, and question one another.
وأقبل بعضهم على بعض يتساءلون
And they will turn to one another and question one another.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
قالوا إنكم كنتم تأتوننا عن اليمين
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They will reply: "Nay, ye yourselves had no Faith!
قالوا بل لم تكونوا مؤمنين
They will reply: "Nay, you yourselves were not believers.
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
فحق علينا قول ربنا ۖ إنا لذائقون
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
"We led you astray: for truly we were ourselves astray."
فأغويناكم إنا كنا غاوين
"So we led you astray because we were ourselves astray."
Truly, that Day, they will (all) share in the Penalty.
فإنهم يومئذ في العذاب مشتركون
Then verily, that Day, they will (all) share in the torment.
Verily that is how We shall deal with Sinners.
إنا كذلك نفعل بالمجرمين
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
بل جاء بالحق وصدق المرسلين
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Ye shall indeed taste of the Grievous Penalty; -
إنكم لذائقو العذاب الأليم
Verily, you (pagans of Makkah) are going to taste the painful torment;
But it will be no more than the retribution of (the Evil) that ye have wrought; -
وما تجزون إلا ما كنتم تعملون
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
But the sincere (and devoted) Servants of Allah, -
إلا عباد الله المخلصين
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
For them is a Sustenance determined,
أولئك لهم رزق معلوم
For them there will be a known provision (in Paradise),
Fruits (Delights); and they (shall enjoy) honour and dignity,
فواكه ۖ وهم مكرمون
Fruits; and they shall be honoured,
In Gardens of Felicity,
في جنات النعيم
In the Gardens of delight (Paradise),
Facing each other on Thrones (of Dignity):
على سرر متقابلين
Facing one another on thrones.
Round will be passed to them a Cup from a clear - flowing fountain,
يطاف عليهم بكأس من معين
Round them will be passed a cup of pure wine -
Crystal - white, of a taste delicious to those who drink (thereof),
بيضاء لذة للشاربين
White, delicious to the drinkers.
Free from headiness; nor will they suffer intoxication therefrom.
لا فيها غول ولا هم عنها ينزفون
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
وعندهم قاصرات الطرف عين
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
As if they were (delicate) eggs closely guarded.
كأنهن بيض مكنون
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
Then they will turn to one another and question one another.
فأقبل بعضهم على بعض يتساءلون
Then they will turn to one another, mutually questioning.
One of them will start the talk and say: "I had an intimate companion (on the earth),
قال قائل منهم إني كان لي قرين
A speaker of them will say: "Verily, I had a companion (in the world),
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
يقول أإنك لمن المصدقين
Who used to say: "Are you among those who believe (in resurrection after death).
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
(A voice) said: "Would ye like to look down?"
قال هل أنتم مطلعون
(The speaker) said: "Will you look down?"
He looked down and saw him in the midst of the Fire.
فاطلع فرآه في سواء الجحيم
So he looked down and saw him in the midst of the Fire.
He said: "By Allah! thou wast little short of bringing me to perdition!
قال تالله إن كدت لتردين
He said: "By Allah! You have nearly ruined me.
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
ولولا نعمة ربي لكنت من المحضرين
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
"Is it (the case) that we shall not die,
أفما نحن بميتين
(The dwellers of Paradise will say) "Are we then not to die (any more)?
"Except our first death, and that we shall not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Verily this is the supreme achievement!
إن هذا لهو الفوز العظيم
Truly, this is the supreme success!
For the like of this let all strive, who wish to strive.
لمثل هذا فليعمل العاملون
For the like of this let the workers work.
Is that the better entertainment or the Tree of Zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
For We have truly made it (as) a trial for the wrong - doers.
إنا جعلناها فتنة للظالمين
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
For it is a tree that springs out of the bottom of Hell - Fire:
إنها شجرة تخرج في أصل الجحيم
Verily, it is a tree that springs out of the bottom of Hell-fire,
The shoots of its fruit - stalks are like the heads of devils:
طلعها كأنه رءوس الشياطين
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
Truly they will eat thereof and fill their bellies therewith.
فإنهم لآكلون منها فمالئون منها البطون
Truly, they will eat thereof and fill their bellies therewith.
Then on top of that they will be given a mixture made of boiling water.
ثم إن لهم عليها لشوبا من حميم
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then shall their return be to the (Blazing) Fire.
ثم إن مرجعهم لإلى الجحيم
Then thereafter, verily, their return is to the flaming fire of Hell.
Truly they found their fathers on the wrong Path;
إنهم ألفوا آباءهم ضالين
Verily, they found their fathers on the wrong path;
So they (too) were rushed down on their footsteps!
فهم على آثارهم يهرعون
So they (too) hastened in their footsteps!
And truly before them, many of the ancients went astray; -
ولقد ضل قبلهم أكثر الأولين
And indeed most of the men of old went astray before them;
But We sent aforetime, among them, (messengers) to admonish them; -
ولقد أرسلنا فيهم منذرين
And indeed We sent among them warners (Messengers);
Then see what was the end of those who were admonished (but heeded not), -
فانظر كيف كان عاقبة المنذرين
Then see what was the end of those who were warned (but heeded not).
Except the sincere (and devoted) Servants of Allah.
إلا عباد الله المخلصين
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
ولقد نادانا نوح فلنعم المجيبون
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And We delivered him and his people from the Great Calamity,
ونجيناه وأهله من الكرب العظيم
And We rescued him and his family from the great distress (i.e. drowning),
And made his progeny to endure (on this earth);
وجعلنا ذريته هم الباقين
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And We left (this blessing) for him among generations to come in later times:
وتركنا عليه في الآخرين
And left for him (a goodly remembrance) among the later generations:
"Peace and salutation to Noah among the nations!"
سلام على نوح في العالمين
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
Thus indeed do we reward those who do right.
إنا كذلك نجزي المحسنين
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Then the rest we overwhelmed in the Flood.
ثم أغرقنا الآخرين
Then We drowned the others (disbelievers and polytheists).
Verily among those who followed his Way was Abraham.
۞ وإن من شيعته لإبراهيم
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
Behold! he approached his Lord with a sound heart.
إذ جاء ربه بقلب سليم
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
Behold! he said to his father and to his people, "What is that which ye worship?
إذ قال لأبيه وقومه ماذا تعبدون
When he said to his father and to his people: "What is it that which you worship?
"Is it a falsehood - gods other than Allah - that ye desire?
أئفكا آلهة دون الله تريدون
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
"Then what is your idea about the Lord of the worlds?"
فما ظنكم برب العالمين
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
Then did he cast a glance at the Stars.
فنظر نظرة في النجوم
Then he cast a glance at the stars,
And he said, "I am indeed sick (at heart)!"
فقال إني سقيم
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
So they turned away from him, and departed.
فتولوا عنه مدبرين
So they turned away from him, and departed (for fear of the disease).
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
"What is the matter with you that ye speak not (intelligently)?"
ما لكم لا تنطقون
"What is the matter with you that you speak not?"
Then did he turn upon them, striking (them) with the right hand.
فراغ عليهم ضربا باليمين
Then he turned upon them, striking (them) with (his) right hand.
Then came (the worshippers) with hurried steps, and faced (him).
فأقبلوا إليه يزفون
Then they (the worshippers of idols) came, towards him, hastening.
He said: "Worship ye that which ye have (yourselves) carved?
قال أتعبدون ما تنحتون
He said: "Worship you that which you (yourselves) carve?
"But Allah has created you and your handwork!"
والله خلقكم وما تعملون
"While Allah has created you and what you make!"
They said, "Build him a furnace, and throw him into the blazing fire!"
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
فأرادوا به كيدا فجعلناهم الأسفلين
So they plotted a plot against him, but We made them the lowest.
He said: "I will go to my Lord! He will surely guide me!
وقال إني ذاهب إلى ربي سيهدين
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
"O my Lord! Grant me a righteous (son)!"
رب هب لي من الصالحين
"My Lord! Grant me (offspring) from the righteous."
So We gave him the good news of a boy ready to suffer and forbear.
فبشرناه بغلام حليم
So We gave him the glad tidings of a forbearing boy.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
فلما أسلما وتله للجبين
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
We called out to him "O Abraham!
وناديناه أن يا إبراهيم
We called out to him: "O Abraham!
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
For this was obviously a trial -
إن هذا لهو البلاء المبين
Verily, that indeed was a manifest trial.
And We ransomed him with a momentous sacrifice:
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
"Peace and salutation to Abraham!"
سلام على إبراهيم
"Salam (peace) be upon Ibrahim (Abraham)!"
Thus indeed do We reward those who do right.
كذلك نجزي المحسنين
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
Again (of old) We bestowed Our favour on Moses and Aaron,
ولقد مننا على موسى وهارون
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And We delivered them and their people from (their) Great Calamity;
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great distress,
And We helped them, so they overcame (their troubles);
ونصرناهم فكانوا هم الغالبين
And helped them, so that they became the victors;
And We gave them the Book which helps to make things clear;
وآتيناهما الكتاب المستبين
And We gave them the clear Scripture;
And We guided them to the Straight Way.
وهديناهما الصراط المستقيم
And guided them to the Right Path.
And We left (this blessing) for them among generations (to come) in later times:
وتركنا عليهما في الآخرين
And We left for them (a goodly remembrance) among the later generations.
"Peace and salutation to Moses and Aaron!"
سلام على موسى وهارون
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
For they were two of our believing Servants.
إنهما من عبادنا المؤمنين
Verily, they were two of Our believing slaves.
So also was Elias among those sent (by Us).
وإن إلياس لمن المرسلين
And verily, Iliyas (Elias) was one of the Messengers.
Behold, he said to his people, "Will ye not fear (Allah)?
إذ قال لقومه ألا تتقون
When he said to his people: "Will you not fear Allah?
"Will ye call upon Baal and forsake the Best of Creators, -
أتدعون بعلا وتذرون أحسن الخالقين
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
الله ربكم ورب آبائكم الأولين
"Allah, your Lord and the Lord of your forefathers?"
But they rejected him, and they will certainly be called up (for punishment), -
فكذبوه فإنهم لمحضرون
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
Except the sincere and devoted Servants of Allah (among them).
إلا عباد الله المخلصين
Except the chosen slaves of Allah.
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
"Peace and salutation to such as Elias!"
سلام على إل ياسين
"Salam (peace) be upon Ilyasin (Elias)!"
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
So also was Lut among those sent (by Us).
وإن لوطا لمن المرسلين
And verily, Lut (Lot) was one of the Messengers.
Behold, We delivered him and his adherents, all
إذ نجيناه وأهله أجمعين
When We saved him and his family, all,
Except an old woman who was among those who lagged behind:
إلا عجوزا في الغابرين
Except an old woman (his wife) who was among those who remained behind.
Then We destroyed the rest.
ثم دمرنا الآخرين
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Verily, ye pass by their (sites), by day -
وإنكم لتمرون عليهم مصبحين
Verily, you pass by them in the morning
And by night: will ye not understand?
وبالليل ۗ أفلا تعقلون
And at night; will you not then reflect?
So also was Jonah among those sent (by Us).
وإن يونس لمن المرسلين
And, verily, Yunus (Jonah) was one of the Messengers.
When he ran away (like a slave from captivity) to the ship (fully) laden,
إذ أبق إلى الفلك المشحون
When he ran to the laden ship:
He (agreed to) cast lots, and he was condemned:
فساهم فكان من المدحضين
Then he (agreed to) cast lots, and he was among the losers.
Then the big Fish did swallow him, and he had done acts worthy of blame.
فالتقمه الحوت وهو مليم
Then a (big) fish swallowed him as he had done an act worthy of blame.
Had it not been that he (repented and) glorified Allah,
فلولا أنه كان من المسبحين
Had he not been of them who glorify Allah,
He would certainly have remained inside the Fish till the Day of Resurrection.
للبث في بطنه إلى يوم يبعثون
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
But We cast him forth on the naked shore in a state of sickness,
۞ فنبذناه بالعراء وهو سقيم
But We cast him forth on the naked shore while he was sick,
And We caused to grow, over him, a spreading plant of the gourd kind.
وأنبتنا عليه شجرة من يقطين
And We caused a plant of gourd to grow over him.
And We sent him (on a mission) to a hundred thousand (men) or more.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to a hundred thousand (people) or even more.
And they believed; so We permitted them to enjoy (their life) for a while.
فآمنوا فمتعناهم إلى حين
And they believed; so We gave them enjoyment for a while.
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
فاستفتهم ألربك البنات ولهم البنون
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Or that We created the angels female, and they are witnesses (thereto)?
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels female while they were witnesses?
Is it not that they say, from their own invention,
ألا إنهم من إفكهم ليقولون
Verily, it is of their falsehood that they (Quraish pagans) say:
"Allah has begotten children"? but they are liars!
ولد الله وإنهم لكاذبون
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
Did He (then) choose daughters rather than sons?
أصطفى البنات على البنين
Has He (then) chosen daughters rather than sons?
What is the matter with you? How judge ye?
ما لكم كيف تحكمون
What is the matter with you? How do you decide?
Will ye not then receive admonition?
أفلا تذكرون
Will you not then remember?
Or have ye an authority manifest?
أم لكم سلطان مبين
Or is there for you a plain authority?
Then bring ye your Book (of authority) if ye be truthful!
فأتوا بكتابكم إن كنتم صادقين
Then bring your Book if you are truthful!
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
Glory to Allah! (He is free) from the things they ascribe (to Him)!
سبحان الله عما يصفون
Glorified be Allah! (He is free) from what they attribute unto Him!
Not (so do) the Servants of Allah, sincere and devoted.
إلا عباد الله المخلصين
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
For, verily, neither ye nor those ye worship -
فإنكم وما تعبدون
So, verily you (pagans) and those whom you worship (idols)
Can lead (any) into temptation concerning Allah,
ما أنتم عليه بفاتنين
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Except such as are (themselves) going to the blazing Fire!
إلا من هو صال الجحيم
Except those who are predestined to burn in Hell!
(Those ranged in ranks say): "Not one of us but has a place appointed;
وما منا إلا له مقام معلوم
And there is not one of us (angels) but has his known place (or position);
"And we are verily ranged in ranks (for service);
وإنا لنحن الصافون
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
"And we are verily those who declare (Allah's) glory!"
وإنا لنحن المسبحون
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And there were those who said,
وإن كانوا ليقولون
And indeed they (Arab pagans) used to say:
"If only we had had before us a Message from those of old,
لو أن عندنا ذكرا من الأولين
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
"We should certainly have been Servants of Allah, sincere (and devoted)!"
لكنا عباد الله المخلصين
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
But (now that the Qur'an has come), they reject it: But soon will they know!
فكفروا به ۖ فسوف يعلمون
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
Already has Our Word been passed before (this) to our Servants sent (by Us),
ولقد سبقت كلمتنا لعبادنا المرسلين
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
That they would certainly be assisted,
إنهم لهم المنصورون
That they verily would be made triumphant,
And that Our forces, - they surely must conquer.
وإن جندنا لهم الغالبون
And that Our hosts! they verily would be the victors.
So turn thou away from them for a little while,
فتول عنهم حتى حين
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
And watch them (how they fare), and they soon shall see (how thou farest)!
وأبصرهم فسوف يبصرون
And watch them and they shall see (the punishment)!
Do they wish (indeed) to hurry on our Punishment?
أفبعذابنا يستعجلون
Do they seek to hasten on Our Torment?
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
فإذا نزل بساحتهم فساء صباح المنذرين
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
So turn thou away from them for a little while,
وتول عنهم حتى حين
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And watch (how they fare) and they soon shall see (how thou farest)!
وأبصر فسوف يبصرون
And watch and they shall see (the torment)!
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
سبحان ربك رب العزة عما يصفون
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
And Peace on the messengers!
وسلام على المرسلين
And peace be on the Messengers!
And Praise to Allah, the Lord and Cherisher of the Worlds.
والحمد لله رب العالمين
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).