Chapter 20, 135 verses
Ta - Ha.
Taha
In the name of Allah, the Beneficent, the Merciful. Ta. Ha.
Ta-Ha.
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,
Ma anzalna AAalayka alqurana litashqa
We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,
Wir haben den Qur'an nicht auf dich (als Offenbarung) hinabgesandt, damit du unglücklich bist,
But only as an admonition to those who fear (Allah), -
Illa tathkiratan liman yakhsha
But as a reminder unto him who feareth,
sondern als Erinnerung für denjenigen, der gottesfürchtig ist,
A revelation from Him Who created the earth and the heavens on high.
Tanzeelan mimman khalaqa alarda waalssamawati alAAula
A revelation from Him Who created the earth and the high heavens,
eine Offenbarung von Demjenigen, Der die Erde und die hohen Himmel erschaffen hat.
(Allah) Most Gracious is firmly established on the throne (of authority).
Alrrahmanu AAala alAAarshi istawa
The Beneficent One, Who is established on the Throne.
Der Allerbarmer ist über dem Thron erhaben.
To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.
Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara
Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.
Ihm gehört (alles), was in den Himmeln und was auf der Erde ist und was dazwischen und was unter dem (feuchten) Erdreich ist.
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa
And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.
Und wenn du deine Worte laut vernehmbar äußerst, gewiß so weiß Er ja das Geheime und was noch verborgener ist.
Allah! there is no god but He! To Him belong the most Beautiful Names.
Allahu la ilaha illa huwa lahu alasmao alhusna
Allah! There is no God save Him. His are the most beautiful names.
Allah - es gibt keinen Gott außer Ihm. Sein sind die schönsten Namen.
Has the story of Moses reached thee?
Wahal ataka hadeethu moosa
Hath there come unto thee the story of Moses ?
Ist zu dir die Geschichte Musas gekommen?
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan
When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.
Als er ein Feuer sah und zu seinen Angehörigen sagte: "Bleibt hier. Ich habe ein Feuer wahrgenommen; vielleicht kann ich euch davon ein brennendes Stück Holz bringen oder am Feuer eine Wegweisung finden."
But when he came to the fire, a voice was heard: "O Moses!
Falamma ataha noodiya ya moosa
And when he reached it, he was called by name: O Moses!
Als er dort hinkam, wurde ihm zugerufen: "O Musa!
"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.
Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan
Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.
Gewiß, Ich bin dein Herr, so ziehe deine Schuhe aus. Du befindest dich im geheiligten Tal Tuwa.
"I have chosen thee: listen, then, to the inspiration (sent to thee).
Waana ikhtartuka faistamiAA lima yooha
And I have chosen thee, so hearken unto that which is inspired.
Und Ich habe dich erwählt. So höre auf das, was (als Offenbarung) eingegeben wird.
"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.
Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree
Lo! I, even I, am Allah, There is no God save Me. So serve Me and establish worship for My remembrance.
Gewiß, Ich bin Allah. Es gibt keinen Gott außer Mir. So diene Mir und verrichte das Gebet zu Meinem Gedenken.
"Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.
Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).
Gewiß, die Stunde kommt - Ich hielte sie beinahe (ganz) verborgen -, damit jeder Seele das vergolten wird, worum sie sich bemüht.
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.
So lasse denn nicht denjenigen dich von ihr abhalten, der nicht an sie glaubt und seiner Neigung folgt, sonst würdest du dich ins Verderben stürzen.
"And what is that in the right hand, O Moses?"
Wama tilka biyameenika ya moosa
And what is that in thy right hand, O Moses ?
Und was ist das da in deiner Rechten, o Musa?"
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."
Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra
He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.
Er sagte: "Es ist mein Stock, auf den ich mich stütze und mit dem ich für meine Schafe Blätter abschlage; und ich gebrauche ihn auch noch zu anderen Zwecken."
(Allah) said, "Throw it, O Moses!"
Qala alqiha ya moosa
He said: Cast it down, O Moses!
Er sagte: "Wirf ihn hin, o Musa!"
He threw it, and behold! It was a snake, active in motion.
Faalqaha faitha hiya hayyatun tasAAa
So he cast it down, and lo! it was a serpent, gliding.
Er warf ihn hin, und sogleich war er eine Schlange, die sich rasch bewegte.
(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..
Qala khuthha wala takhaf sanuAAeeduha seerataha aloola
He said: Grasp it and fear not. We shall return it to its former state.
Er sagte: "Nimm sie, und fürchte dich nicht. Wir werden sie in ihren früheren Zustand zurückbringen.
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra
And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.
Und lege deine Hand dicht an deine Seite (, unter dem Oberarm), so kommt sie weiß heraus, jedoch nicht von Übel befallen. (Nimm dies) als weiteres Zeichen,
"In order that We may show thee (two) of our Greater Signs.
Linuriyaka min ayatina alkubra
That We may show thee (some) of Our greater portents,
auf daß Wir dich etwas von Unseren größten Zeichen sehen lassen.
"Go thou to Pharaoh, for he has indeed transgressed all bounds."
Ithhab ila firAAawna innahu tagha
Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).
Geh zu Fir'aun, denn gewiß, er überschreitet das Maß (an Frevel)."
(Moses) said: "O my Lord! expand me my breast;
Qala rabbi ishrah lee sadree
(Moses) said: My Lord! relieve my mind
Er sagte: "Mein Herr, weite mir meine Brust,
"Ease my task for me;
Wayassir lee amree
And ease my task for me;
und mache mir meine Angelegenheit leicht.
"And remove the impediment from my speech,
Waohlul AAuqdatan min lisanee
And loose a knot from my tongue,
Und löse den Knoten in meiner Zunge,
"So they may understand what I say:
Yafqahoo qawlee
That they may understand my saying.
so daß sie meine Worte verstehen.
"And give me a Minister from my family,
WaijAAal lee wazeeran min ahlee
Appoint for me a henchman from my folk,
Und bestelle mir von meinen Angehörigen einen, der (die Last) mitträgt,
"Aaron, my brother;
Haroona akhee
Aaron, my brother.
Harun, meinen Bruder.
"Add to my strength through him,
Oshdud bihi azree
Confirm my strength with him
Festige durch ihn meine Stärke,
"And make him share my task:
Waashrikhu fee amree
And let him share my task,
und lasse ihn an meiner Angelegenheit teilhaben,
"That we may celebrate Thy praise without stint,
Kay nusabbihaka katheeran
That we may glorify Thee much
damit wir Dich häufig preisen
"And remember Thee without stint:
Wanathkuraka katheeran
And much remember Thee.
und Deiner häufig gedenken.
"For Thou art He that (ever) regardeth us."
Innaka kunta bina baseeran
Lo! Thou art ever Seeing us.
Gewiß, Du siehst uns wohl."
(Allah) said: "Granted is thy prayer, O Moses!"
Qala qad ooteeta sulaka ya moosa
He said: Thou art granted thy request, O Moses.
Er sagte: "Deine Bitte ist dir ja gewährt, o Musa!
"And indeed We conferred a favour on thee another time (before).
Walaqad mananna AAalayka marratan okhra
And indeed, another time, already We have shown thee favour,
Und Wir erwiesen dir bereits ein anderes Mal eine Wohltat,
"Behold! We sent to thy mother, by inspiration, the message:
Ith awhayna ila ommika ma yooha
When we inspired in thy mother that which is inspired,
als Wir deiner Mutter eingaben, was (als Weisung) eingegeben werden sollte:
"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee
Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,
,Wirf ihn in den Kasten und wirf ihn ins Wasser', und das Wasser soll ihn ans Ufer setzen, so daß ihn ein Feind von Mir und ein Feind von ihm aufnimmt. Und Ich habe auf dich Liebe von Mir gelegt - und damit du vor Meinem Auge aufgezogen würdest.
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa
When thy sister went and said: Shall I show you one who will nurse him ? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,
Als deine Schwester hinging und sagte: .Soll ich euch auf jemanden hinweisen, der ihn betreuen würde? So gaben Wir dich deiner Mutter wieder, damit sie frohen Mutes und nicht traurig sei. Und du tötetest eine Seele, und da erretteten Wir dich aus dem Kummer, und Wir unterzogen dich einer harten Prüfung. So verweiltest du jahrelang unter den Leuten von Madyan. Hierauf kamst du zu einer vorausbe stimmten Zeit, o Musa.
"And I have prepared thee for Myself (for service)"..
WaistanaAAtuka linafsee
And I have attached thee to Myself.
Und Ich habe dich für Mich auserwählt.
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
Ithhab anta waakhooka biayatee wala taniya fee thikree
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.
Geh, du und dein Bruder, mit Meinen Zeichen, und laßt nicht nach in Meinem Gedenken.
"Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;
Ithhaba ila firAAawna innahu tagha
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).
Geht zu Fir'aun, denn er lehnt sich auf.
"But speak to him mildly; perchance he may take warning or fear (Allah)."
Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha
And speak unto him a gentle word, that peradventure he may heed or fear.
Und so redet mit ihm in sanften Worten, auf daß er bedenken oder sich fürchten möge."
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha
They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.
Sie sagten: "Unser Herr, gewiß, wir fürchten, daß er übereilig gegen uns vorgeht oder daß er das Maß überschreitet."
He said: "Fear not: for I am with you: I hear and see (everything).
Qala la takhafa innanee maAAakuma asmaAAu waara
He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
Er sagte: "Fürchtet euch nicht. Ich bin gewiß mit euch, Ich höre und Ich sehe (, was geschieht).
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda
So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.
So kommt denn zu ihm und sagt: ,Wir beide sind Gesandte deines Herrn. Lasse die Kinder Isra'ils mit uns gehen, und strafe sie nicht. Wir sind ja mit einem Zeichen von deinem Herrn zu dir gekommen. Und Friede sei auf demjenigen, der der Rechtleitung folgt.
"'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"
Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla
Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.
Uns ist ja (als Offenbarung) eingegeben worden, daß die Strafe denjenigen überkommt, der (die Botschaft) für Lüge erklärt und sich abkehrt'."
(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"
Qala faman rabbukuma ya moosa
(Pharaoh) said: Who then is the Lord of you twain, O Moses ?
Er sagte: "Wer ist denn euer beider Herr, o Musa?"
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada
He said: Our Lord is He Who gave unto everything its nature, then guided it aright.
Er sagte: "Unser Herr ist derjenige, der allem seine Natur gegeben und (es) hierauf rechtgeleitet hat."
(Pharaoh) said: "What then is the condition of previous generations?"
Qala fama balu alqurooni aloola
He said: What then is the state of the generations of old ?
Er sagte: "Wie steht es denn mit den früheren Geschlechtern?"
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets, -
Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa
He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,
Er sagte: "Das Wissen um sie ist bei meinem Herrn in .einem Buch. Mein Herr im nicht, noch vergißt Er."
"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta
Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,
(Er ist es,) Der euch die Erde zu einer Lagerstatt gemacht und für euch auf ihr Wege sich hinziehen und vom Himmel Wasser herabkommen läßt, womit Wir dann Arten verschiedener Gewächse hervorbringen.
Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.
Eßt und weidet euer Vieh. Darin sind wahrlich Zeichen für Leute von Verstand.
From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra
Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.
Aus ihr haben Wir euch erschaffen, und in sie bringen Wir euch zurück, und aus ihr bringen Wir euch ein anderes Mal hervor.
And We showed Pharaoh all Our Signs, but he did reject and refuse.
Walaqad araynahu ayatina kullaha fakaththaba waaba
And We verily did show him all Our tokens, but he denied them and refused.
Und Wir zeigten ihm ja Unsere Zeichen alle, aber er erklärte (sie) für Lüge und weigerte sich.
He said: "Hast thou come to drive us out of our land with thy magic, O Moses?
Qala ajitana litukhrijana min ardina bisihrika ya moosa
He said: Hast come to drive us out from our land by thy magic, O Moses ?
Er sagte: "Bist du zu uns gekommen, um uns aus unserem Land mit deiner Zauberei zu vertreiben, o Musa?
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan
But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).
Aber wir werden dir ganz gewiß Zauberei gleicher Art bringen. So setze zwischen uns und dir eine Verabredung(szeit) fest, die weder wir noch du verfehlen werden, an einem Ort, der (uns allen) gleichermaßen recht ist."
Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."
Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan
(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.
Er sagte: "Eure Verabredung(szeit) soll der Tag des Schmuckfestes sein, und die Menschen sollen am hellen Morgen versammelt werden."
So Pharaoh withdrew: He concerted his plan, and then came (back).
Fatawalla firAAawnu fajamaAAa kaydahu thumma ata
Then Pharaoh went and gathered his strength, then came (to the appointed tryst).
Und so kehrte sich Fir'aun ab, und dann nahm er seine ganze List zusammen. Hierauf kam er.
Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara
Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.
Musa sagte zu ihnen: "Wehe euch! Ersinnt gegen Allah keine Lüge, sonst vertilgt Er euch durch eine Strafe. Enttäuscht wird ja, wer Lügen ersinnt."
So they disputed, one with another, over their affair, but they kept their talk secret.
FatanazaAAoo amrahum baynahum waasarroo alnnajwa
Then they debated one with another what they must do, and they kept their counsel secret.
Da stritten sie untereinander über ihre Angelegenheit und führten insgeheim vertrauliche Gespräche.
They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla
They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;
Sie sagten: "Diese beiden sind wahrlich nur Zauberer, die euch aus eurem Land mit ihrem Zauber vertreiben und eure vorbildliche Lebensweise beseitigen wollen.
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla
So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed .
So einigt euch auf eure List, hierauf kommt in Reihen. Und wohl ergehen wird es ja heute demjenigen, der die Oberhand gewinnt."
They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"
Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa
They said: O Moses! Either throw first, or let us be the first to throw ?
Sie sagten: "O Musa, entweder wirfst du, oder wir werden es sein, die zuerst werfen."
He said, "Nay, throw ye first!" Then behold their ropes and their rods - so it seemed to him on account of their magic - began to be in lively motion!
Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa
He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.
Er sagte: "Nein! Vielmehr werft ihr (zuerst)." Und sogleich kamen ihm ihre Stricke und Stöcke durch ihre Zauberei so vor, als ob sie sich rasch bewegten.
So Moses conceived in his mind a (sort of) fear.
Faawjasa fee nafsihi kheefatan moosa
And Moses conceived a fear in his mind.
Und er, Musa, empfand Furcht in seiner Seele.
We said: "Fear not! for thou hast indeed the upper hand:
Qulna la takhaf innaka anta alaAAla
We said: Fear not! Lo! thou art the higher.
Wir sagten: "Fürchte dich nicht; du, ja gewiß du, wirst die Oberhand gewinnen.
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata
Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be to whatever point (of skill) he may attain.
Wirf hin, was in deiner Rechten ist, so verschlingt es das, was sie gemacht haben. Was sie gemacht haben, ist nur die List eines Zauberers, und dem Zauberer wird es nicht wohl ergehen, wohin er auch kommen mag ."
So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".
Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa
Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.
Da warfen sich die Zauberer ehrerbietig nieder. Sie sagten: "Wir glauben an den Herrn Haruns und Musas."
(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm - trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa
(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.
Er (Fir'aun) sagte: "Ihr glaubt an ihn, bevor ich es euch erlaube? Er ist wahrlich euer Ältester, der euch die Zauberei gelehrt hat. So werde ich ganz gewiß eure Hände und eure Füße wechselseitig abhacken und euch ganz gewiß an Palmstämmen kreuzigen (lassen). Und ihr werdet ganz gewiß erfahren, wer von uns strenger im Strafen und beständiger ist."
They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya
They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.
Sie sagten: "Wir werden dich nicht dem vorziehen, was an klaren Beweisen zu uns gekommen ist, und (vor) Demjenigen, Der uns erschaffen hat. So entscheide, was du entscheiden magst; du entscheidest nur über dieses irdische Leben.
"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa
Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.
Wir glauben an unseren Herrn, damit Er uns unsere Verfehlungen vergebe und (auch) die Zauberei, zu der du uns gezwungen hast. Allah ist besser und be ständiger."
Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.
Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya
Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.
Gewiß, wer zu seinem Herrn als Übeltäter kommt, für den gibt es die Hölle; darin wird er weder sterben noch leben.
But such as come to Him as Believers who have worked righteous deeds, - for them are ranks exalted, -
Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula
But whoso cometh unto Him a believer, having done good works, for such are the high stations;
Wer zu Ihm als Gläubiger kommt, der rechtschaffene Werke getan hat, für jene gibt es die höchsten Rangstufen,
Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka
Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.
die Gärten Edens, durcheilt von Bächen; ewig darin zu bleiben. Das ist der Lohn desjenigen, der sich läutert.
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha
And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).
Und Wir gaben Musa ja (als Offenbarung) ein: "Zieh bei Nacht mit Meinen Dienern fort und schlage ihnen einen trockenen Weg durch das Meer; du befürch test weder, eingeholt zu werden, noch hast du Angst'."
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum
Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.
Da verfolgte sie Fir'aun mit seinen Heerscharen, und es überdeckte sie vom Meer, was sie überdeckte.
Pharaoh led his people astray instead of leading them aright.
Waadalla firAAawnu qawmahu wama hada
And Pharaoh led his folk astray, he did not guide them.
Fir'aun hatte sein Volk in die Irre geführt und nicht rechtgeleitet.
O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa
O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,
O Kinder Isra'ils, Wir retteten euch ja vor eurem Feind, verabredeten Uns mit euch auf der rechten Seite des Berges und sandten das Manna und die Wachteln auf euch hinab:
(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa
(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.
"Eßt von den guten Dingen, mit denen Wir euch versorgt haben, und lehnt euch dabei nicht (durch Undankbarkeit) auf, sonst bricht Mein Zorn über euch herein; denn derjenige, über den Mein Zorn hereinbricht, wird sicherlich stürzen.
"But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, - in fine, are ready to receive true guidance."
Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.
Und Ich bin wahrlich Allvergebend für denjenigen, der bereut und glaubt und rechtschaffen handelt und sich hierauf rechtleiten läßt."
(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"
Wama aAAjalaka AAan qawmika ya moosa
And (it was said): What hath made thee hasten from thy folk, O Moses ?
Und was hat dich veranlaßt, von deinem Volk fortzueilen, o Musa?
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."
Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.
Er sagte: "Sie folgen mir doch auf der Spur. Und ich bin zu Dir geeilt, mein Herr, damit Du (mit mir) zufrieden seiest."
(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."
Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu
He said: Lo! We have tried thy folk in thine absence, and As - Samiri hath misled them.
Er sagte: "Wir haben dein Volk der Versuchung ausgesetzt, nachdem du (weggegangen) warst, und der Samiri hat sie in die Irre geführt."
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee
Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise ? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me ?
Da kam Musa zu seinem Volk zornig und bekümmert zurück. Er sagte: "O mein Volk, hat euch euer Herr nicht ein schönes Versprechen gegeben? Dauerte es euch mit dem Bund zu lange, oder wolltet ihr, daß Zorn von eurem Herrn über euch hereinbricht, so daß ihr die Vereinbarung mit mir gebrochen habt?"
They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu
They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As - Samiri proposed.
Sie sagten: "Wir haben die Vereinbarung mit dir nicht aus unserem (eigenen) Willen gebrochen, sondern wir trugen (ganze) Lasten von den Schmucksachen des Volkes, und dann haben wir sie geworfen, und ebenso hat der Samiri (welche) hineingelegt.
"Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"
Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya
Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.
So brachte er ihnen ein Kalb hervor als Leib, das blökte. Sie sagten: ,Das ist euer Gott und der Gott Musas, aber er hat (es) vergessen'."
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan
See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use ?
Sehen sie denn nicht, daß er ihnen kein Wort erwidert und ihnen weder Schaden noch Nutzen zu bringen vermag?
Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."
Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree
And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.
Harun hatte ihnen ja bereits zuvor gesagt: "O mein Volk, ihr seid damit nur der Versuchung ausgesetzt worden. Gewiß, euer Herr ist der Allerbarmer; so folgt mir und gehorcht meinem Befehl."
They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."
Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa
They said: We shall by no means cease to be its votaries till Moses return unto us.
Sie sagten: "Wir werden nicht davon ablassen, uns seiner Andacht hinzugeben, bis Musa zu uns zurückkehrt."
(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,
Qala ya haroonu ma manaAAaka ith raaytahum dalloo
He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,
Er (Musa) sagte: "O Harun, was hat dich, als du sie irregehen sahst, davon abgehalten,
"From following me? Didst thou then disobey my order?"
Alla tattabiAAani afaAAasayta amree
That thou followedst me not ? Hast thou then disobeyed my order ?
mir zu folgen? Hast du dich denn meinem Befehl widersetzt? "
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee
He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.
Er sagte: "O Sohn meiner Mutter, pack mich nicht am Bart und nicht am Kopf. Ich fürchtete, du würdest sagen: ,Du hast unter den Kindern Isra'ils Zwietracht gestiftet und mein Wort nicht beachtet'."
(Moses) said: "What then is thy case, O Samiri?"
Qala fama khatbuka ya samiriyyu
(Moses) said: And what hast thou to say, O Samiri ?
Er sagte: "Doch was ist mit dir, o Samiri?"
He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."
Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee
He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.
Er sagte: "Ich gewahrte, was sie nicht gewahrten, und so faßte ich eine Handvoll (Erde) von der Spur des Gesandten und warf sie dann hin (ins Feuer). So habe ich es mir selbst eingeredet."
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan
(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.
Er sagte: "Geh weg! Es ist dir im Leben beschieden, zu sagen: .Berührt mich nicht! Und du hast eine Verabredung, die dir nicht gebrochen wird. Und schau auf deinen Gott, dessen Andacht du dich dauernd hingegeben hast. Wir werden ihn ganz gewiß verbrennen, und hierauf werden wir ihn ganz gewiß in das große Gewässer streuen.
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman
Your God is only Allah, than Whom there is no other God. He embraceth all things in His knowledge.
Euer Gott ist allein Allah, außer Dem es keinen Gott gibt. Er umfaßt alles mit (Seinem) Wissen."
Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran
Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.
Auf diese Weise erzählen Wir dir (einiges) von den Berichten dessen, was früher geschah. Und Wir haben dir ja von Uns aus eine Ermahnung gegeben.
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran
Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,
Wer sich davon abwendet, der wird am Tag der Auferstehung eine (drückende) Last tragen,
They will abide in this (state): and grievous will the burden be to them on that Day, -
Khalideena feehi wasaa lahum yawma alqiyamati himlan
Abiding under it - an evil burden for them on the Day of Resurrection,
ewig darin zu bleiben. Wie böse wird (dies) für sie am Tag der Auferstehung als Last sein!
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear - eyed (with terror).
Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan
The day when the Trumpet is blown. On that day we assemble the guilty white - eyed (with terror),
Am Tag, da ins Horn geblasen wird und Wir die Übeltäter als Leute mit blauen Augen versammeln.
In whispers will they consult each other: "Yet tarried not longer than ten (Days);
Yatakhafatoona baynahum in labithtum illa AAashran
Murmuring among themselves: Ye have tarried but ten (days).
Sie flüstern einander zu: "Ihr habt nur zehn (Nächte) verweilt."
We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"
Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman
We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.
Wir wissen sehr wohl, was sie sagen, wenn der Vorbildlichste von ihnen in seinem Verhalten sagen wird: "Ihr habt nur einen Tag verweilt."
They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan
They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.
Sie fragen dich nach den Bergen. Sag: Mein Herr wird sie wie Staub zerstreuen
"He will leave them as plains smooth and level;
Fayatharuha qaAAan safsafan
And leave it as an empty plain,
und sie dann als leere Ebene zurücklassen,
"Nothing crooked or curved wilt thou see in their place."
La tara feeha AAiwajan wala amtan
Wherein thou seest neither curve nor ruggedness.
worauf du weder eine Vertiefung noch Erhebung siehst.
On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan
On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.
An jenem Tag folgen sie dem Rufer, bei dem es nichts Krummes gibt; die Stimmen senken sich in Demut vor dem Allerbarmer, so daß du nichts hörst außer Flüstern.
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.
An jenem Tag nützt die Fürsprache nicht, außer durch denjenigen, dem es der Allerbarmer erlaubt und mit dessen Worten Er zufrieden ist.
He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman
He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.
Er weiß, was vor ihnen und was hinter ihnen liegt, sie aber umfassen es nicht mit (ihrem) Wissen.
(All) faces shall be humbled before (Him) - the Living, the Self - Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman
And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).
Demütig werden sich die Gesichter vor dem Lebendigen und Beständigen senken. Und wirklich enttäuscht wird, wer (als Last begangenes) Unrecht trägt.
But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman
And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).
Wer aber etwas an rechtschaffenen Werken tut und dabei gläubig ist, der wird kein Unrecht und keine (Lohn)minderung befürchten.
Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran
Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
Und so haben Wir ihn als einen arabischen Qur'an hinabgesandt. Und Wir haben darin verschiedene Androhungen dargelegt, auf daß sie gottesfürchtig werden mögen oder er bei ihnen Gedenken (Allahs) hervorrufe.
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
Erhaben ist Allah, der König, der Wahre! Und übereile dich nicht mit dem Qur'an, bevor dir seine Offenbarung vollständig eingegeben worden ist. Und sag: Mein Herr, lasse mich an Wissen zunehmen.
We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
Und Wir hatten bereits zuvor Adam eine Verpflichtung auferlegt. Aber er vergaß (sie), und Wir fanden bei ihm keine Entschlossenheit.
When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba
And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
Und als Wir zu den Engeln sagten: "Werft euch vor Adam nieder." Da warfen sie sich nieder, außer Iblis. Er weigerte sich.
Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa
Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
Da sagten Wir: "O Adam, dieser (da) ist dir und deiner Gattin gewiß ein Feind. Daß er euch beide ja nicht aus dem (Paradies)garten vertreibt! Sonst wirst du unglücklich sein.
"There is therein (enough provision) for thee not to go hungry nor to go naked,
Inna laka alla tajooAAa feeha wala taAAra
It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
Gewiß, es ist dir gewährt, daß du darin weder hungerst noch nackt bist,
"Nor to suffer from thirst, nor from the sun's heat."
Waannaka la tathmao feeha wala tadha
And that thou thirstest not therein nor art exposed to the sun's heat.
und daß du darin weder dürstest noch Sonnenhitze erleidest."
But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla
But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away ?
Aber da flüsterte ihm der Satan ein und sagte: "O Adam, soll ich dich auf den Baum der Ewigkeit hinweisen und auf eine Herrschaft, die nicht vergeht?"
In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa
Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
So aßen sie beide davon, und da zeigte sich ihnen ihre Blöße offenkundig, und sie begannen, Blätter des (Paradies)gartens auf sich zusammenzuheften. So widersetzte Adam sich seinem Herrn, und da fiel er in Verirrung.
But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
Thumma ijtabahu rabbuhu fataba AAalayhi wahada
Then his Lord chose him, and relented toward him, and guided him.
Hierauf erwählte ihn sein Herr, und so wandte Er Sich ihm Reue-Annehmend zu und leitete (ihn) recht.
He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa
He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
Er sagte: "Geht alle fort von ihm. Einige von euch seien des anderen Feind. Doch wenn dann von Mir Rechtleitung zu euch kommt, dann wird derjenige, der Meiner Rechtleitung folgt, nicht irregehen und nicht unglücklich sein.
"But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."
Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman
But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.
Wer sich aber von Meiner Ermahnung abwendet, der wird ein beengtes Leben fuhren, und Wir werden ihn am Tag der Auferstehung blind (zu den anderen) versammeln.
He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"
Qala rabbi lima hashartanee aAAma waqad kuntu baseeran
He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see ?
Er wird sagen: "Mein Herr, warum hast Du mich blind (zu den anderen) versammelt, wo ich doch sehen konnte?"
(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."
Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa
He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
Er sagt: "So sind auch zu dir Unsere Zeichen gekommen, und doch hast du sie vergessen. Ebenso wirst du heute vergessen."
And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa
Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.
So vergelten Wir demjenigen, der maßlos ist und nicht an die Zeichen seines Herrn glaubt. Die Strafe des Jenseits ist wahrlich strenger und nachhaltiger.
Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha
Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk ? Lo! therein verily are signs for men of thought.
Ist ihnen denn nicht deutlich geworden, wie viele Geschlechter Wir vor ihnen vernichtet haben, in deren Wohnorten sie (nun) umhergehen? Darin sind wahrlich Zeichen für Leute von Verstand.
Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).
Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman
And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).
Wenn es nicht ein schon früher ergangenes Wort von deinem Herrn und eine festgesetzte Frist gäbe, wäre (die sofortige Strafe) fürwahr unabwendbar.
Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.
So ertrage standhaft, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor ihrem Untergang, und zu (verschiedenen) Stunden der Nacht preise (Ihn) und (ebenso) an den Enden des Tages, auf daß du zufrieden sein mögest.
Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
Und richte nur nicht deine Augen auf das, was Wir manchen von ihnen paarweise als Nießbrauch gewähren - den Glanz des diesseitigen Lebens -, um sie darin der Versuchung auszusetzen. Die Versorgung deines Herrn ist besser und beständiger.
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.
Und befiehl deinen Angehörigen, das Gebet (zu verrichten), und sei beharrlich darin. Wir fordern keine Versorgung von dir; Wir versorgen dich. Und das (gute) Ende gehört der Gottesfurcht.
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola
And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures ?
Und sie sagen: "Wenn er uns doch ein Zeichen von seinem Herrn bringen würde!" Ist nicht zu ihnen der klare Beweis dessen gekommen, was auf den früheren Blättern steht?
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza
And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!
Hätten Wir sie vor ihm durch eine Strafe vernichtet, hätten sie fürwahr gesagt: "Unser Herr, hättest Du doch einen Gesandten zu uns gesandt, so daß wir Deinen Zeichen hätten folgen können, bevor wir erniedrigt und in Schande gestürzt würden!"
Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."
Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada
Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.
Sag: Jeder wartet ab; so wartet auch (ihr) ab. Dann werdet ihr (noch) erfahren, wer die Leute des ebenen Weges sind und wer rechtgeleitet ist.