Ta Ha

1 Ta - Ha.

1 Taha

1 In the name of Allah, the Beneficent, the Merciful. Ta. Ha.

2 We have not sent down the Qur'an to thee to be (an occasion) for thy distress,

2 Ma anzalna AAalayka alqurana litashqa

2 We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,

3 But only as an admonition to those who fear (Allah), -

3 Illa tathkiratan liman yakhsha

3 But as a reminder unto him who feareth,

4 A revelation from Him Who created the earth and the heavens on high.

4 Tanzeelan mimman khalaqa alarda waalssamawati alAAula

4 A revelation from Him Who created the earth and the high heavens,

5 (Allah) Most Gracious is firmly established on the throne (of authority).

5 Alrrahmanu AAala alAAarshi istawa

5 The Beneficent One, Who is established on the Throne.

6 To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.

6 Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara

6 Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.

7 If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.

7 Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa

7 And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.

8 Allah! there is no god but He! To Him belong the most Beautiful Names.

8 Allahu la ilaha illa huwa lahu alasmao alhusna

8 Allah! There is no God save Him. His are the most beautiful names.

9 Has the story of Moses reached thee?

9 Wahal ataka hadeethu moosa

9 Hath there come unto thee the story of Moses ?

10 Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

10 Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan

10 When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.

11 But when he came to the fire, a voice was heard: "O Moses!

11 Falamma ataha noodiya ya moosa

11 And when he reached it, he was called by name: O Moses!

12 "Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.

12 Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan

12 Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.

13 "I have chosen thee: listen, then, to the inspiration (sent to thee).

13 Waana ikhtartuka faistamiAA lima yooha

13 And I have chosen thee, so hearken unto that which is inspired.

14 "Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.

14 Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree

14 Lo! I, even I, am Allah, There is no God save Me. So serve Me and establish worship for My remembrance.

15 "Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.

15 Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa

15 Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).

16 "Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..

16 Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda

16 Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.

17 "And what is that in the right hand, O Moses?"

17 Wama tilka biyameenika ya moosa

17 And what is that in thy right hand, O Moses ?

18 He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."

18 Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra

18 He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.

19 (Allah) said, "Throw it, O Moses!"

19 Qala alqiha ya moosa

19 He said: Cast it down, O Moses!

20 He threw it, and behold! It was a snake, active in motion.

20 Faalqaha faitha hiya hayyatun tasAAa

20 So he cast it down, and lo! it was a serpent, gliding.

21 (Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..

21 Qala khuthha wala takhaf sanuAAeeduha seerataha aloola

21 He said: Grasp it and fear not. We shall return it to its former state.

22 "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -

22 Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra

22 And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.

23 "In order that We may show thee (two) of our Greater Signs.

23 Linuriyaka min ayatina alkubra

23 That We may show thee (some) of Our greater portents,

24 "Go thou to Pharaoh, for he has indeed transgressed all bounds."

24 Ithhab ila firAAawna innahu tagha

24 Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).

25 (Moses) said: "O my Lord! expand me my breast;

25 Qala rabbi ishrah lee sadree

25 (Moses) said: My Lord! relieve my mind

26 "Ease my task for me;

26 Wayassir lee amree

26 And ease my task for me;

27 "And remove the impediment from my speech,

27 Waohlul AAuqdatan min lisanee

27 And loose a knot from my tongue,

28 "So they may understand what I say:

28 Yafqahoo qawlee

28 That they may understand my saying.

29 "And give me a Minister from my family,

29 WaijAAal lee wazeeran min ahlee

29 Appoint for me a henchman from my folk,

30 "Aaron, my brother;

30 Haroona akhee

30 Aaron, my brother.

31 "Add to my strength through him,

31 Oshdud bihi azree

31 Confirm my strength with him

32 "And make him share my task:

32 Waashrikhu fee amree

32 And let him share my task,

33 "That we may celebrate Thy praise without stint,

33 Kay nusabbihaka katheeran

33 That we may glorify Thee much

34 "And remember Thee without stint:

34 Wanathkuraka katheeran

34 And much remember Thee.

35 "For Thou art He that (ever) regardeth us."

35 Innaka kunta bina baseeran

35 Lo! Thou art ever Seeing us.

36 (Allah) said: "Granted is thy prayer, O Moses!"

36 Qala qad ooteeta sulaka ya moosa

36 He said: Thou art granted thy request, O Moses.

37 "And indeed We conferred a favour on thee another time (before).

37 Walaqad mananna AAalayka marratan okhra

37 And indeed, another time, already We have shown thee favour,

38 "Behold! We sent to thy mother, by inspiration, the message:

38 Ith awhayna ila ommika ma yooha

38 When we inspired in thy mother that which is inspired,

39 "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.

39 Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee

39 Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,

40 "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!

40 Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa

40 When thy sister went and said: Shall I show you one who will nurse him ? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,

41 "And I have prepared thee for Myself (for service)"..

41 WaistanaAAtuka linafsee

41 And I have attached thee to Myself.

42 "Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.

42 Ithhab anta waakhooka biayatee wala taniya fee thikree

42 Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.

43 "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;

43 Ithhaba ila firAAawna innahu tagha

43 Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).

44 "But speak to him mildly; perchance he may take warning or fear (Allah)."

44 Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha

44 And speak unto him a gentle word, that peradventure he may heed or fear.

45 They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."

45 Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha

45 They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.

46 He said: "Fear not: for I am with you: I hear and see (everything).

46 Qala la takhafa innanee maAAakuma asmaAAu waara

46 He said: Fear not. Lo! I am with you twain, Hearing and Seeing.

47 "So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!

47 Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda

47 So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.

48 "'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"

48 Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla

48 Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.

49 (When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"

49 Qala faman rabbukuma ya moosa

49 (Pharaoh) said: Who then is the Lord of you twain, O Moses ?

50 He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."

50 Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada

50 He said: Our Lord is He Who gave unto everything its nature, then guided it aright.

51 (Pharaoh) said: "What then is the condition of previous generations?"

51 Qala fama balu alqurooni aloola

51 He said: What then is the state of the generations of old ?

52 He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets, -

52 Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa

52 He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,

53 "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.

53 Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta

53 Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,

54 Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.

54 Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha

54 (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.

55 From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.

55 Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra

55 Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.

56 And We showed Pharaoh all Our Signs, but he did reject and refuse.

56 Walaqad araynahu ayatina kullaha fakaththaba waaba

56 And We verily did show him all Our tokens, but he denied them and refused.

57 He said: "Hast thou come to drive us out of our land with thy magic, O Moses?

57 Qala ajitana litukhrijana min ardina bisihrika ya moosa

57 He said: Hast come to drive us out from our land by thy magic, O Moses ?

58 "But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."

58 Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan

58 But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).

59 Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."

59 Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan

59 (Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.

60 So Pharaoh withdrew: He concerted his plan, and then came (back).

60 Fatawalla firAAawnu fajamaAAa kaydahu thumma ata

60 Then Pharaoh went and gathered his strength, then came (to the appointed tryst).

61 Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"

61 Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara

61 Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.

62 So they disputed, one with another, over their affair, but they kept their talk secret.

62 FatanazaAAoo amrahum baynahum waasarroo alnnajwa

62 Then they debated one with another what they must do, and they kept their counsel secret.

63 They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.

63 Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla

63 They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;

64 "Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."

64 FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla

64 So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful.

65 They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"

65 Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa

65 They said: O Moses! Either throw first, or let us be the first to throw ?

66 He said, "Nay, throw ye first!" Then behold their ropes and their rods - so it seemed to him on account of their magic - began to be in lively motion!

66 Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa

66 He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.

67 So Moses conceived in his mind a (sort of) fear.

67 Faawjasa fee nafsihi kheefatan moosa

67 And Moses conceived a fear in his mind.

68 We said: "Fear not! for thou hast indeed the upper hand:

68 Qulna la takhaf innaka anta alaAAla

68 We said: Fear not! Lo! thou art the higher.

69 "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."

69 Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata

69 Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain.

70 So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".

70 Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa

70 Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.

71 (Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm - trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"

71 Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa

71 (Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.

72 They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.

72 Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya

72 They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.

73 "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."

73 Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa

73 Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.

74 Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.

74 Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya

74 Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.

75 But such as come to Him as Believers who have worked righteous deeds, - for them are ranks exalted, -

75 Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula

75 But whoso cometh unto Him a believer, having done good works, for such are the high stations;

76 Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).

76 Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka

76 Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.

77 We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."

77 Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha

77 And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).

78 Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.

78 FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum

78 Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.

79 Pharaoh led his people astray instead of leading them aright.

79 Waadalla firAAawnu qawmahu wama hada

79 And Pharaoh led his folk astray, he did not guide them.

80 O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:

80 Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa

80 O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,

81 (Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!

81 Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa

81 (Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.

82 "But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, - in fine, are ready to receive true guidance."

82 Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada

82 And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.

83 (When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"

83 Wama aAAjalaka AAan qawmika ya moosa

83 And (it was said): What hath made thee hasten from thy folk, O Moses ?

84 He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."

84 Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda

84 He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.

85 (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."

85 Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu

85 He said: Lo! We have tried thy folk in thine absence, and As - Samiri hath misled them.

86 So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"

86 FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee

86 Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise ? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me ?

87 They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.

87 Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu

87 They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As - Samiri proposed.

88 "Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"

88 Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya

88 Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.

89 Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

89 Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan

89 See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use ?

90 Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."

90 Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree

90 And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.

91 They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."

91 Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa

91 They said: We shall by no means cease to be its votaries till Moses return unto us.

92 (Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,

92 Qala ya haroonu ma manaAAaka ith raaytahum dalloo

92 He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,

93 "From following me? Didst thou then disobey my order?"

93 Alla tattabiAAani afaAAasayta amree

93 That thou followedst me not ? Hast thou then disobeyed my order ?

94 (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"

94 Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee

94 He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.

95 (Moses) said: "What then is thy case, O Samiri?"

95 Qala fama khatbuka ya samiriyyu

95 (Moses) said: And what hast thou to say, O Samiri ?

96 He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."

96 Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee

96 He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.

97 (Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"

97 Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan

97 (Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.

98 But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.

98 Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman

98 Your God is only Allah, than Whom there is no other God. He embraceth all things in His knowledge.

99 Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.

99 Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran

99 Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.

100 If any do turn away therefrom, verily they will bear a burden on the Day of judgment;

100 Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran

100 Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,

101 They will abide in this (state): and grievous will the burden be to them on that Day, -

101 Khalideena feehi wasaa lahum yawma alqiyamati himlan

101 Abiding under it - an evil burden for them on the Day of Resurrection,

102 The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear - eyed (with terror).

102 Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan

102 The day when the Trumpet is blown. On that day we assemble the guilty white - eyed (with terror),

103 In whispers will they consult each other: "Yet tarried not longer than ten (Days);

103 Yatakhafatoona baynahum in labithtum illa AAashran

103 Murmuring among themselves: Ye have tarried but ten (days).

104 We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"

104 Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman

104 We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.

105 They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;

105 Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan

105 They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.

106 "He will leave them as plains smooth and level;

106 Fayatharuha qaAAan safsafan

106 And leave it as an empty plain,

107 "Nothing crooked or curved wilt thou see in their place."

107 La tara feeha AAiwajan wala amtan

107 Wherein thou seest neither curve nor ruggedness.

108 On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).

108 Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan

108 On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.

109 On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.

109 Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan

109 On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.

110 He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.

110 YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman

110 He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.

111 (All) faces shall be humbled before (Him) - the Living, the Self - Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

111 WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman

111 And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).

112 But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).

112 Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman

112 And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).

113 Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

113 Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran

113 Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.

114 High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."

114 FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman

114 Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.

115 We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

115 Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman

115 And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.

116 When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.

116 Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba

116 And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.

117 Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.

117 Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa

117 Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.

118 "There is therein (enough provision) for thee not to go hungry nor to go naked,

118 Inna laka alla tajooAAa feeha wala taAAra

118 It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,

119 "Nor to suffer from thirst, nor from the sun's heat."

119 Waannaka la tathmao feeha wala tadha

119 And that thou thirstest not therein nor art exposed to the sun's heat.

120 But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"

120 Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla

120 But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away ?

121 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.

121 Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa

121 Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.

122 But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.

122 Thumma ijtabahu rabbuhu fataba AAalayhi wahada

122 Then his Lord chose him, and relented toward him, and guided him.

123 He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

123 Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa

123 He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.

124 "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."

124 Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman

124 But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.

125 He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"

125 Qala rabbi lima hashartanee aAAma waqad kuntu baseeran

125 He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see ?

126 (Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."

126 Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa

126 He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.

127 And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.

127 Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa

127 Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.

128 Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.

128 Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha

128 Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk ? Lo! therein verily are signs for men of thought.

129 Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).

129 Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman

129 And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).

130 Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.

130 Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda

130 Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.

131 Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

131 Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa

131 And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.

132 Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.

132 Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa

132 And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.

133 They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?

133 Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola

133 And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures ?

134 And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."

134 Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza

134 And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!

135 Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."

135 Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada

135 Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.