(The Prophet) frowned and turned away,
AAabasa watawalla
সে ভ্রূকুঞ্চিত করিল এবং মুখ ফিরাইয়া লইল,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
Chapter 80, 42 verses
(The Prophet) frowned and turned away,
AAabasa watawalla
সে ভ্রূকুঞ্চিত করিল এবং মুখ ফিরাইয়া লইল,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
Because there came to him the blind man (interrupting).
An jaahu alaAAma
কারণ তাহার নিকট অন্ধ লোকটি আসিল।
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Wama yudreeka laAAallahu yazzakka
তুমি কেমন করিয়া জানিবে - সে হয়ত পরিশুদ্ধ হইত,
And how can you know that he might become pure (from sins)?
Or that he might receive admonition, and the teaching might profit him?
Aw yaththakkaru fatanfaAAahu alththikra
অথবা উপদেশ গ্রহণ করিত, ফলে উপদেশ তাহার উপকারে আসিত!
Or he might receive admonition, and the admonition might profit him?
As to one who regards Himself as self - sufficient,
Amma mani istaghna
পক্ষান্তরে যে পরোয়া করে না,
As for him who thinks himself self-sufficient,
To him dost thou attend;
Faanta lahu tasadda
তুমি তাহার প্রতি মনোযোগ দিয়াছ।
To him you attend;
Though it is no blame to thee if he grow not (in spiritual understanding).
Wama AAalayka alla yazzakka
অথচ সে নিজে পরিশুদ্ধ না হইলে তোমার কোন দায়িত্ব নাই,
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
But as to him who came to thee striving earnestly,
Waamma man jaaka yasAAa
অন্যপক্ষে যে তোমার নিকট ছুটিয়া আসিল,
But as to him who came to you running,
And with fear (in his heart),
Wahuwa yakhsha
আর সে সশংকচিত্ত,
And is afraid (of Allah and His punishment).
Of him wast thou unmindful.
Faanta AAanhu talahha
তুমি তাহাকে উপেক্ষা করিলে;
Of him you are neglectful and divert your attention to another,
By no means (should it be so)! For it is indeed a Message of instruction:
Kalla innaha tathkiratun
না, ইহা ঠিক নয়, ইহা তো উপদেশবাণী,
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Therefore let whoso will, keep it in remembrance.
Faman shaa thakarahu
যে ইচ্ছা করিবে সে ইহা স্মরণ রাখিবে,
So whoever wills, let him pay attention to it.
(It is) in Books held (greatly) in honour,
Fee suhufin mukarramatin
উহা আছে মর্যাদাসম্পন্ন লিপিসমূহে
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
Exalted (in dignity), kept pure and holy,
MarfooAAatin mutahharatin
যাহা উন্নত, পবিত্র,
Exalted (in dignity), purified,
(Written) by the hands of scribes -
Biaydee safaratin
লিপিকর - হস্তে লিপিবদ্ধ।
In the hands of scribes (angels).
Honourable and Pious and Just.
Kiramin bararatin
মহান, পূত - চরিত্র
Honourable and obedient.
Woe to man! What hath made him reject Allah;
Qutila alinsanu ma akfarahu
মানুষ ধ্বংস হউক ! সে কত অকৃতজ্ঞ!
Be cursed (the disbelieving) man! How ungrateful he is!
From what stuff hath He created him?
Min ayyi shayin khalaqahu
তিনি উহাকে কোন্ বস্তু হইতে সৃষ্টি করিয়াছেন?
From what thing did He create him?
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Min nutfatin khalaqahu faqaddarahu
শুক্রবিন্দু হইতে, তিনি উহাকে সৃষ্টি করেন, পরে উহার পরিমিত বিকাশ সাধন করেন,
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Then doth He make His path smooth for him;
Thumma alssabeela yassarahu
অতঃপর উহার জন্য পথ সহজ করিয়া দেন;
Then He makes the Path easy for him.
Then He causeth him to die, and putteth him in his grave;
Thumma amatahu faaqbarahu
তৎপর উহার মৃত্যু ঘটান এবং উহাকে কবরস্থ করেন।
Then He causes him to die and puts him in his grave.
Then, when it is His Will, He will raise him up (again).
Thumma itha shaa ansharahu
ইহার পর যখন ইচ্ছা তিনি উহাকে পুনর্জীবিত করিবেন।
Then when it is His Will, He will resurrect him (again).
By no means hath he fulfilled what Allah hath commanded him.
Kalla lamma yaqdi ma amarahu
না, কখনও না, তিনি উহাকে যাহা আদেশ করিয়াছেন, সে এখনও উহা পুরাপুরি করে নাই।
Nay, but (man) has not done what He commanded him.
Then let man look at his food, (and how We provide it):
Falyanthuri alinsanu ila taAAamihi
মানুষ তাহার খাদ্যের প্রতি লক্ষ্য করুক!
Then let man look at his food:
For that We pour forth water in abundance,
Anna sababna almaa sabban
আমিই প্রচুর বারি বর্ষণ করি,
We pour forth water in abundance.
And We split the earth in fragments,
Thumma shaqaqna alarda shaqqan
অতঃপর আমি ভূমি প্রকৃষ্টরূপে বিদীর্ণ করি ;
And We split the earth in clefts.
And produce therein corn,
Faanbatna feeha habban
এবং উহাতে আমি উৎপন্ন করি শস্য;
And We cause therein the grain to grow,
And Grapes and nutritious plants,
WaAAinaban waqadban
দ্রাক্ষা, শাক - সব্জি,
And grapes and clover plants (i.e. green fodder for the cattle),
And Olives and Dates,
Wazaytoonan wanakhlan
যায়তূন, খর্জুর,
And olives and date-palms,
And enclosed Gardens, dense with lofty trees,
Wahadaiqa ghulban
বহু বৃক্ষবিশিষ্ট উদ্যান,
And gardens dense with many trees,
And fruits and fodder, -
Wafakihatan waabban
ফল এবং গবাদি খাদ্য,
And fruits and herbage
For use and convenience to you and your cattle.
MataAAan lakum walianAAamikum
ইহা তোমাদের ও তোমাদের চতুষ্পদ জন্তুদের ভোগের জন্য।
(To be) a provision and benefit for you and your cattle.
At length, when there comes the Deafening Noise, -
Faitha jaati alssakhkhatu
যখন কিয়ামত উপস্থিত হইবে,
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
That Day shall a man flee from his own brother,
Yawma yafirru almaro min akheehi
সেই দিন মানুষ পলায়ন করিবে তাহার ভ্রাতা হইতে,
That Day shall a man flee from his brother,
And from his mother and his father,
Waommihi waabeehi
এবং তাহার মাতা, তাহার পিতা,
And from his mother and his father,
And from his wife and his children.
Wasahibatihi wabaneehi
তাহার পত্নী ও তাহার সন্তান হইতে।
And from his wife and his children.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Likulli imriin minhum yawmaithin shanun yughneehi
সেই দিন উহাদের প্রত্যেকের হইবে এমন গুরুতর অবস্থা যাহা তাহাকে সম্পূর্ণরূপে ব্যস্ত রাখিবে।
Everyman that Day will have enough to make him careless of others.
Some faces that Day will be beaming,
Wujoohun yawmaithin musfiratun
অনেক মুখমণ্ডল সেই দিন হইবে উজ্জ্বল,
Some faces that Day will be bright (true believers of Islamic Monotheism),
Laughing, rejoicing.
Dahikatun mustabshiratun
সহাস্য ও প্রফুল্ল,
Laughing, rejoicing at good news (of Paradise).
And other faces that Day will be dust - stained,
Wawujoohun yawmaithin AAalayha ghabaratun
এবং অনেক মুখমণ্ডল সেই দিন হইবে ধূলিধূসর;
And other faces, that Day, will be dust-stained.
Blackness will cover them:
Tarhaquha qataratun
সেইগুলিকে আচ্ছন্ন করিবে কালিমা।
Darkness will cover them.
Such will be the Rejecters of Allah, the doers of iniquity.
Olaika humu alkafaratu alfajaratu
ইহারাই ও পাপাচারী।
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).