In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
And there can be no denial of its befalling.
ليس لوقعتها كاذبة
Then will no (soul) entertain falsehood concerning its coming.
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خافضة رافعة
(Many) will it bring low; (many) will it exalt;
When the earth will be shaken with a terrible shake.
إذا رجت الأرض رجا
When the earth shall be shaken to its depths,
And the mountains will be powdered to dust,
وبست الجبال بسا
And the mountains shall be crumbled to atoms,
So that they will become floating dust particles.
فكانت هباء منبثا
Becoming dust scattered abroad,
And you (all) will be in three groups.
وكنتم أزواجا ثلاثة
And ye shall be sorted out into three classes.
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فأصحاب الميمنة ما أصحاب الميمنة
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وأصحاب المشأمة ما أصحاب المشأمة
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
والسابقون السابقون
And those Foremost (in Faith) will be Foremost (in the Hereafter).
These will be the nearest (to Allah).
أولئك المقربون
These will be those Nearest to Allah:
In the Gardens of Delight (Paradise).
في جنات النعيم
In Gardens of Bliss:
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثلة من الأولين
A number of people from those of old,
And a few of those (foremost) will be from the later generations.
وقليل من الآخرين
And a few from those of later times.
(They will be) on thrones woven with gold and precious stones.
على سرر موضونة
(They will be) on Thrones encrusted (with gold and precious stones),
Reclining thereon, face to face.
متكئين عليها متقابلين
Reclining on them, facing each other.
Immortal boys will go around them (serving),
يطوف عليهم ولدان مخلدون
Round about them will (serve) youths of perpetual (freshness),
With cups, and jugs, and a glass of flowing wine,
بأكواب وأباريق وكأس من معين
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
Wherefrom they will get neither any aching of the head, nor any intoxication.
لا يصدعون عنها ولا ينزفون
No after - ache will they receive therefrom, nor will they suffer intoxication:
And with fruit that they may choose.
وفاكهة مما يتخيرون
And with fruits, any that they may select:
And with the flesh of fowls that they desire.
ولحم طير مما يشتهون
And the flesh of fowls, any that they may desire.
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وحور عين
And (there will be) Companions with beautiful, big, and lustrous eyes, -
Like unto preserved pearls.
كأمثال اللؤلؤ المكنون
Like unto Pearls well - guarded.
A reward for what they used to do.
جزاء بما كانوا يعملون
A Reward for the deeds of their past (life).
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لا يسمعون فيها لغوا ولا تأثيما
Not frivolity will they hear therein, nor any taint of ill, -
But only the saying of: Salam! Salam! (greetings with peace)!
إلا قيلا سلاما سلاما
Only the saying, "Peace! Peace".
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
(They will be) among thornless lote-trees,
في سدر مخضود
(They will be) among Lote - trees without thorns,
And among Talh (banana-trees) with fruits piled one above another,
وطلح منضود
Among Talh trees with flowers (or fruits) piled one above another, -
And in shade long-extended,
وظل ممدود
In shade long - extended,
And by water flowing constantly,
وماء مسكوب
By water flowing constantly,
And fruit in plenty,
وفاكهة كثيرة
And fruit in abundance.
Whose supply is not cut off (by change of season), nor are they out of reach,
لا مقطوعة ولا ممنوعة
Whose season is not limited, nor (supply) forbidden,
And on couches or thrones, raised high.
وفرش مرفوعة
And on Thrones (of Dignity), raised high.
Verily, We have created them (maidens) of special creation.
إنا أنشأناهن إنشاء
We have created (their Companions) of special creation.
And made them virgins.
فجعلناهن أبكارا
And made them virgin - pure (and undefiled), -
Loving (their husbands only), (and) of equal age.
عربا أترابا
Beloved (by nature), equal in age, -
For those on the Right Hand.
لأصحاب اليمين
For the Companions of the Right Hand.
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثلة من الأولين
A (goodly) number from those of old,
And a multitude of those (on the Right Hand) will be from the later generations.
وثلة من الآخرين
And a (goodly) number from those of later times.
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
In fierce hot wind and boiling water,
في سموم وحميم
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
And shadow of black smoke,
وظل من يحموم
And in the shades of Black Smoke:
(That shadow) neither cool, nor (even) pleasant,
لا بارد ولا كريم
Nothing (will there be) to refresh, nor to please:
Verily, before that, they indulged in luxury,
إنهم كانوا قبل ذلك مترفين
For that they were wont to be indulged, before that, in wealth (and luxury),
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وكانوا يصرون على الحنث العظيم
And persisted obstinately in wickedness supreme!
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
"And also our forefathers?"
أوآباؤنا الأولون
"(We) and our fathers of old?"
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قل إن الأولين والآخرين
Say: "Yea, those of old and those of later times,
"All will surely be gathered together for appointed Meeting of a known Day.
لمجموعون إلى ميقات يوم معلوم
"All will certainly be gathered together for the meeting appointed for a Day well - known.
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثم إنكم أيها الضالون المكذبون
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
"You verily will eat of the trees of Zaqqum.
لآكلون من شجر من زقوم
"Ye will surely taste of the Tree of Zaqqum.
"Then you will fill your bellies therewith,
فمالئون منها البطون
"Then will ye fill your insides therewith,
"And drink boiling water on top of it.
فشاربون عليه من الحميم
"And drink Boiling Water on top of it:
"And you will drink (that) like thirsty camels!"
فشاربون شرب الهيم
"Indeed ye shall drink like diseased camels raging with thirst!"
That will be their entertainment on the Day of Recompense!
هذا نزلهم يوم الدين
Such will be their entertainment on the Day of Requital!
We created you: then why do you believe not?
نحن خلقناكم فلولا تصدقون
It is We Who have created you: why will ye not witness the Truth?
Then tell Me (about) the (human) semen that you emit.
أفرأيتم ما تمنون
Do ye then see? - The (human Seed) that ye throw out, -
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Is it ye who create it, or are We the Creators?
We have decreed death to you all, and We are not outstripped,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed Death to be your common lot, and We are not to be frustrated
To transfigure you and create you in (forms) that you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
from changing your Forms and creating you (again) in (forms) that ye know not.
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
ولقد علمتم النشأة الأولى فلولا تذكرون
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
Then tell Me about the seed that you sow in the ground.
أفرأيتم ما تحرثون
See ye the seed that ye sow in the ground?
Is it you that make it grow, or are We the Grower?
أأنتم تزرعونه أم نحن الزارعون
Is it ye that cause it to grow, or are We the Cause?
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إنا لمغرمون
(Saying), "We are indeed left with debts (for nothing):
"Nay, but we are deprived!"
بل نحن محرومون
"Indeed are we shut out (of the fruits of our labour)"
Then tell Me about the water that you drink.
أفرأيتم الماء الذي تشربون
See ye the water which ye drink?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Do ye bring it down (in rain) from the cloud or do We?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لو نشاء جعلناه أجاجا فلولا تشكرون
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
Then tell Me about the fire which you kindle.
أفرأيتم النار التي تورون
See ye the Fire which ye kindle?
Is it you who made the tree thereof to grow, or are We the Grower?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it ye who grow the tree which feeds the fire, or do We grow it?
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
Then glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Then celebrate with praises the name of thy Lord, the Supreme!
So I swear by the setting of the stars.
۞ فلا أقسم بمواقع النجوم
Furthermore I call to witness the setting of the Stars, -
And verily that is indeed a great oath, if you but know.
وإنه لقسم لو تعلمون عظيم
And that is indeed a mighty adjuration if ye but knew, -
That (this) is indeed an honourable recitation (the Noble Qur'an).
إنه لقرآن كريم
That this is indeed a qur'an Most Honourable,
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
في كتاب مكنون
In Book well - guarded,
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لا يمسه إلا المطهرون
Which none shall touch but those who are clean:
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تنزيل من رب العالمين
A Revelation from the Lord of the Worlds.
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أفبهذا الحديث أنتم مدهنون
Is it such a Message that ye would hold in light esteem?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وتجعلون رزقكم أنكم تكذبون
And have ye made it your livelihood that ye should declare it false?
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فلولا إذا بلغت الحلقوم
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
And you at the moment are looking on,
وأنتم حينئذ تنظرون
And ye the while (sit) looking on, -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
ونحن أقرب إليه منكم ولكن لا تبصرون
But We are nearer to him than ye, and yet see not, -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فلولا إن كنتم غير مدينين
Then why do ye not, - If you are exempt from (future) account, -
Bring back the soul (to its body), if you are truthful?
ترجعونها إن كنتم صادقين
Call back the soul, if ye are true (in the claim of independence)?
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فأما إن كان من المقربين
Thus, then, if he be of those Nearest to Allah,
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فروح وريحان وجنت نعيم
(There is for him) Rest and Satisfaction, and a Garden of Delights.
And if he (the dying person) be of those on the Right Hand,
وأما إن كان من أصحاب اليمين
And if he be of the Companions of the Right Hand,
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فسلام لك من أصحاب اليمين
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وأما إن كان من المكذبين الضالين
And if he be of those who treat (Truth) as Falsehood, who go wrong,
Then for him is an entertainment with boiling water.
فنزل من حميم
For him is Entertainment with Boiling Water.
And burning in Hell-fire.
وتصلية جحيم
And burning in Hell - Fire.
Verily, this! This is an absolute Truth with certainty.
إن هذا لهو حق اليقين
Verily, this is the Very Truth and Certainly.
So glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
So celebrate with praises the name of thy Lord, the Supreme.