When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Then will no (soul) entertain falsehood concerning its coming.
ليس لوقعتها كاذبة
There is, at its occurrence, no denial.
And there can be no denial of its befalling.
(Many) will it bring low; (many) will it exalt;
خافضة رافعة
It will bring down [some] and raise up [others].
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
When the earth shall be shaken to its depths,
إذا رجت الأرض رجا
When the earth is shaken with convulsion
When the earth will be shaken with a terrible shake.
And the mountains shall be crumbled to atoms,
وبست الجبال بسا
And the mountains are broken down, crumbling
And the mountains will be powdered to dust,
Becoming dust scattered abroad,
فكانت هباء منبثا
And become dust dispersing.
So that they will become floating dust particles.
And ye shall be sorted out into three classes.
وكنتم أزواجا ثلاثة
And you become [of] three kinds:
And you (all) will be in three groups.
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فأصحاب الميمنة ما أصحاب الميمنة
Then the companions of the right - what are the companions of the right?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And the companions of the left - what are the companions of the left?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And those Foremost (in Faith) will be Foremost (in the Hereafter).
والسابقون السابقون
And the forerunners, the forerunners -
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
These will be those Nearest to Allah:
أولئك المقربون
Those are the ones brought near [to Allah]
These will be the nearest (to Allah).
In Gardens of Bliss:
في جنات النعيم
In the Gardens of Pleasure,
In the Gardens of Delight (Paradise).
A number of people from those of old,
ثلة من الأولين
A [large] company of the former peoples
A multitude of those (foremost) will be from the first generations (who embraced Islam).
And a few from those of later times.
وقليل من الآخرين
And a few of the later peoples,
And a few of those (foremost) will be from the later generations.
(They will be) on Thrones encrusted (with gold and precious stones),
على سرر موضونة
On thrones woven [with ornament],
(They will be) on thrones woven with gold and precious stones.
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining thereon, face to face.
Round about them will (serve) youths of perpetual (freshness),
يطوف عليهم ولدان مخلدون
There will circulate among them young boys made eternal
Immortal boys will go around them (serving),
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بأكواب وأباريق وكأس من معين
With vessels, pitchers and a cup [of wine] from a flowing spring -
With cups, and jugs, and a glass of flowing wine,
No after - ache will they receive therefrom, nor will they suffer intoxication:
لا يصدعون عنها ولا ينزفون
No headache will they have therefrom, nor will they be intoxicated -
Wherefrom they will get neither any aching of the head, nor any intoxication.
And with fruits, any that they may select:
وفاكهة مما يتخيرون
And fruit of what they select
And with fruit that they may choose.
And the flesh of fowls, any that they may desire.
ولحم طير مما يشتهون
And the meat of fowl, from whatever they desire.
And with the flesh of fowls that they desire.
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وحور عين
And [for them are] fair women with large, [beautiful] eyes,
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
Like unto Pearls well - guarded.
كأمثال اللؤلؤ المكنون
The likenesses of pearls well - protected,
Like unto preserved pearls.
A Reward for the deeds of their past (life).
جزاء بما كانوا يعملون
As reward for what they used to do.
A reward for what they used to do.
Not frivolity will they hear therein, nor any taint of ill, -
لا يسمعون فيها لغوا ولا تأثيما
They will not hear therein ill speech or commission of sin -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Only the saying, "Peace! Peace".
إلا قيلا سلاما سلاما
Only a saying: "Peace, peace."
But only the saying of: Salam! Salam! (greetings with peace)!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
The companions of the right - what are the companions of the right?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
(They will be) among Lote - trees without thorns,
في سدر مخضود
[They will be] among lote trees with thorns removed
(They will be) among thornless lote-trees,
Among Talh trees with flowers (or fruits) piled one above another, -
وطلح منضود
And [banana] trees layered [with fruit]
And among Talh (banana-trees) with fruits piled one above another,
In shade long - extended,
وظل ممدود
And shade extended
And in shade long-extended,
By water flowing constantly,
وماء مسكوب
And water poured out
And by water flowing constantly,
And fruit in abundance.
وفاكهة كثيرة
And fruit, abundant [and varied],
And fruit in plenty,
Whose season is not limited, nor (supply) forbidden,
لا مقطوعة ولا ممنوعة
Neither limited [to season] nor forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
And on Thrones (of Dignity), raised high.
وفرش مرفوعة
And [upon] beds raised high.
And on couches or thrones, raised high.
We have created (their Companions) of special creation.
إنا أنشأناهن إنشاء
Indeed, We have produced the women of Paradise in a [new] creation
Verily, We have created them (maidens) of special creation.
And made them virgin - pure (and undefiled), -
فجعلناهن أبكارا
And made them virgins,
And made them virgins.
Beloved (by nature), equal in age, -
عربا أترابا
Devoted [to their husbands] and of equal age,
Loving (their husbands only), (and) of equal age.
For the Companions of the Right Hand.
لأصحاب اليمين
For the companions of the right [who are]
For those on the Right Hand.
A (goodly) number from those of old,
ثلة من الأولين
A company of the former peoples
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
And a (goodly) number from those of later times.
وثلة من الآخرين
And a company of the later peoples.
And a multitude of those (on the Right Hand) will be from the later generations.
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
And the companions of the left - what are the companions of the left?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
في سموم وحميم
[They will be] in scorching fire and scalding water
In fierce hot wind and boiling water,
And in the shades of Black Smoke:
وظل من يحموم
And a shade of black smoke,
And shadow of black smoke,
Nothing (will there be) to refresh, nor to please:
لا بارد ولا كريم
Neither cool nor beneficial.
(That shadow) neither cool, nor (even) pleasant,
For that they were wont to be indulged, before that, in wealth (and luxury),
إنهم كانوا قبل ذلك مترفين
Indeed they were, before that, indulging in affluence,
Verily, before that, they indulged in luxury,
And persisted obstinately in wickedness supreme!
وكانوا يصرون على الحنث العظيم
And they used to persist in the great violation,
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
"(We) and our fathers of old?"
أوآباؤنا الأولون
And our forefathers [as well]?"
"And also our forefathers?"
Say: "Yea, those of old and those of later times,
قل إن الأولين والآخرين
Say, [O Muhammad], "Indeed, the former and the later peoples
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لمجموعون إلى ميقات يوم معلوم
Are to be gathered together for the appointment of a known Day."
"All will surely be gathered together for appointed Meeting of a known Day.
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثم إنكم أيها الضالون المكذبون
Then indeed you, O those astray [who are] deniers,
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
"Ye will surely taste of the Tree of Zaqqum.
لآكلون من شجر من زقوم
Will be eating from trees of zaqqum
"You verily will eat of the trees of Zaqqum.
"Then will ye fill your insides therewith,
فمالئون منها البطون
And filling with it your bellies
"Then you will fill your bellies therewith,
"And drink Boiling Water on top of it:
فشاربون عليه من الحميم
And drinking on top of it from scalding water
"And drink boiling water on top of it.
"Indeed ye shall drink like diseased camels raging with thirst!"
فشاربون شرب الهيم
And will drink as the drinking of thirsty camels.
"And you will drink (that) like thirsty camels!"
Such will be their entertainment on the Day of Requital!
هذا نزلهم يوم الدين
That is their accommodation on the Day of Recompense.
That will be their entertainment on the Day of Recompense!
It is We Who have created you: why will ye not witness the Truth?
نحن خلقناكم فلولا تصدقون
We have created you, so why do you not believe?
We created you: then why do you believe not?
Do ye then see? - The (human Seed) that ye throw out, -
أفرأيتم ما تمنون
Have you seen that which you emit?
Then tell Me (about) the (human) semen that you emit.
Is it ye who create it, or are We the Creators?
أأنتم تخلقونه أم نحن الخالقون
Is it you who creates it, or are We the Creator?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
We have decreed Death to be your common lot, and We are not to be frustrated
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death among you, and We are not to be outdone
We have decreed death to you all, and We are not outstripped,
from changing your Forms and creating you (again) in (forms) that ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In that We will change your likenesses and produce you in that [form] which you do not know.
To transfigure you and create you in (forms) that you know not.
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
ولقد علمتم النشأة الأولى فلولا تذكرون
And you have already known the first creation, so will you not remember?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
See ye the seed that ye sow in the ground?
أفرأيتم ما تحرثون
And have you seen that [seed] which you sow?
Then tell Me about the seed that you sow in the ground.
Is it ye that cause it to grow, or are We the Cause?
أأنتم تزرعونه أم نحن الزارعون
Is it you who makes it grow, or are We the grower?
Is it you that make it grow, or are We the Grower?
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We could make it [dry] debris, and you would remain in wonder,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
(Saying), "We are indeed left with debts (for nothing):
إنا لمغرمون
[Saying], "Indeed, we are [now] in debt;
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
"Indeed are we shut out (of the fruits of our labour)"
بل نحن محرومون
Rather, we have been deprived."
"Nay, but we are deprived!"
See ye the water which ye drink?
أفرأيتم الماء الذي تشربون
And have you seen the water that you drink?
Then tell Me about the water that you drink.
Do ye bring it down (in rain) from the cloud or do We?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We could make it bitter, so why are you not grateful?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
See ye the Fire which ye kindle?
أفرأيتم النار التي تورون
And have you seen the fire that you ignite?
Then tell Me about the fire which you kindle.
Is it ye who grow the tree which feeds the fire, or do We grow it?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who produced its tree, or are We the producer?
Is it you who made the tree thereof to grow, or are We the Grower?
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and provision for the travelers,
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
Then celebrate with praises the name of thy Lord, the Supreme!
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
Then glorify with praises the Name of your Lord, the Most Great.
Furthermore I call to witness the setting of the Stars, -
۞ فلا أقسم بمواقع النجوم
Then I swear by the setting of the stars,
So I swear by the setting of the stars.
And that is indeed a mighty adjuration if ye but knew, -
وإنه لقسم لو تعلمون عظيم
And indeed, it is an oath - if you could know - [most] great.
And verily that is indeed a great oath, if you but know.
That this is indeed a qur'an Most Honourable,
إنه لقرآن كريم
Indeed, it is a noble Qur'an
That (this) is indeed an honourable recitation (the Noble Qur'an).
In Book well - guarded,
في كتاب مكنون
In a Register well - protected;
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
Which none shall touch but those who are clean:
لا يمسه إلا المطهرون
None touch it except the purified.
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
A Revelation from the Lord of the Worlds.
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
Is it such a Message that ye would hold in light esteem?
أفبهذا الحديث أنتم مدهنون
Then is it to this statement that you are indifferent
Is it such a talk (this Qur'an) that you (disbelievers) deny?
And have ye made it your livelihood that ye should declare it false?
وتجعلون رزقكم أنكم تكذبون
And make [the thanks for] your provision that you deny [the Provider]?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فلولا إذا بلغت الحلقوم
Then why, when the soul at death reaches the throat
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
And ye the while (sit) looking on, -
وأنتم حينئذ تنظرون
And you are at that time looking on -
And you at the moment are looking on,
But We are nearer to him than ye, and yet see not, -
ونحن أقرب إليه منكم ولكن لا تبصرون
And Our angels are nearer to him than you, but you do not see -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
Then why do ye not, - If you are exempt from (future) account, -
فلولا إن كنتم غير مدينين
Then why do you not, if you are not to be recompensed,
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Call back the soul, if ye are true (in the claim of independence)?
ترجعونها إن كنتم صادقين
Bring it back, if you should be truthful?
Bring back the soul (to its body), if you are truthful?
Thus, then, if he be of those Nearest to Allah,
فأما إن كان من المقربين
And if the deceased was of those brought near to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فروح وريحان وجنت نعيم
Then [for him is] rest and bounty and a garden of pleasure.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
And if he be of the Companions of the Right Hand,
وأما إن كان من أصحاب اليمين
And if he was of the companions of the right,
And if he (the dying person) be of those on the Right Hand,
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فسلام لك من أصحاب اليمين
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وأما إن كان من المكذبين الضالين
But if he was of the deniers [who were] astray,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
For him is Entertainment with Boiling Water.
فنزل من حميم
Then [for him is] accommodation of scalding water
Then for him is an entertainment with boiling water.
And burning in Hell - Fire.
وتصلية جحيم
And burning in Hellfire
And burning in Hell-fire.
Verily, this is the Very Truth and Certainly.
إن هذا لهو حق اليقين
Indeed, this is the true certainty,
Verily, this! This is an absolute Truth with certainty.
So celebrate with praises the name of thy Lord, the Supreme.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
So glorify with praises the Name of your Lord, the Most Great.