When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Chapter 56, 96 verses
When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Then will no (soul) entertain falsehood concerning its coming.
And there can be no denial of its befalling.
ليس لوقعتها كاذبة
(Many) will it bring low; (many) will it exalt;
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خافضة رافعة
When the earth shall be shaken to its depths,
When the earth will be shaken with a terrible shake.
إذا رجت الأرض رجا
And the mountains shall be crumbled to atoms,
And the mountains will be powdered to dust,
وبست الجبال بسا
Becoming dust scattered abroad,
So that they will become floating dust particles.
فكانت هباء منبثا
And ye shall be sorted out into three classes.
And you (all) will be in three groups.
وكنتم أزواجا ثلاثة
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فأصحاب الميمنة ما أصحاب الميمنة
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وأصحاب المشأمة ما أصحاب المشأمة
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
والسابقون السابقون
These will be those Nearest to Allah:
These will be the nearest (to Allah).
أولئك المقربون
In Gardens of Bliss:
In the Gardens of Delight (Paradise).
في جنات النعيم
A number of people from those of old,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثلة من الأولين
And a few from those of later times.
And a few of those (foremost) will be from the later generations.
وقليل من الآخرين
(They will be) on Thrones encrusted (with gold and precious stones),
(They will be) on thrones woven with gold and precious stones.
على سرر موضونة
Reclining on them, facing each other.
Reclining thereon, face to face.
متكئين عليها متقابلين
Round about them will (serve) youths of perpetual (freshness),
Immortal boys will go around them (serving),
يطوف عليهم ولدان مخلدون
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With cups, and jugs, and a glass of flowing wine,
بأكواب وأباريق وكأس من معين
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they will get neither any aching of the head, nor any intoxication.
لا يصدعون عنها ولا ينزفون
And with fruits, any that they may select:
And with fruit that they may choose.
وفاكهة مما يتخيرون
And the flesh of fowls, any that they may desire.
And with the flesh of fowls that they desire.
ولحم طير مما يشتهون
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وحور عين
Like unto Pearls well - guarded.
Like unto preserved pearls.
كأمثال اللؤلؤ المكنون
A Reward for the deeds of their past (life).
A reward for what they used to do.
جزاء بما كانوا يعملون
Not frivolity will they hear therein, nor any taint of ill, -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لا يسمعون فيها لغوا ولا تأثيما
Only the saying, "Peace! Peace".
But only the saying of: Salam! Salam! (greetings with peace)!
إلا قيلا سلاما سلاما
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
(They will be) among Lote - trees without thorns,
(They will be) among thornless lote-trees,
في سدر مخضود
Among Talh trees with flowers (or fruits) piled one above another, -
And among Talh (banana-trees) with fruits piled one above another,
وطلح منضود
In shade long - extended,
And in shade long-extended,
وظل ممدود
By water flowing constantly,
And by water flowing constantly,
وماء مسكوب
And fruit in abundance.
And fruit in plenty,
وفاكهة كثيرة
Whose season is not limited, nor (supply) forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
لا مقطوعة ولا ممنوعة
And on Thrones (of Dignity), raised high.
And on couches or thrones, raised high.
وفرش مرفوعة
We have created (their Companions) of special creation.
Verily, We have created them (maidens) of special creation.
إنا أنشأناهن إنشاء
And made them virgin - pure (and undefiled), -
And made them virgins.
فجعلناهن أبكارا
Beloved (by nature), equal in age, -
Loving (their husbands only), (and) of equal age.
عربا أترابا
For the Companions of the Right Hand.
For those on the Right Hand.
لأصحاب اليمين
A (goodly) number from those of old,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثلة من الأولين
And a (goodly) number from those of later times.
And a multitude of those (on the Right Hand) will be from the later generations.
وثلة من الآخرين
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In fierce hot wind and boiling water,
في سموم وحميم
And in the shades of Black Smoke:
And shadow of black smoke,
وظل من يحموم
Nothing (will there be) to refresh, nor to please:
(That shadow) neither cool, nor (even) pleasant,
لا بارد ولا كريم
For that they were wont to be indulged, before that, in wealth (and luxury),
Verily, before that, they indulged in luxury,
إنهم كانوا قبل ذلك مترفين
And persisted obstinately in wickedness supreme!
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وكانوا يصرون على الحنث العظيم
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"(We) and our fathers of old?"
"And also our forefathers?"
أوآباؤنا الأولون
Say: "Yea, those of old and those of later times,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قل إن الأولين والآخرين
"All will certainly be gathered together for the meeting appointed for a Day well - known.
"All will surely be gathered together for appointed Meeting of a known Day.
لمجموعون إلى ميقات يوم معلوم
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثم إنكم أيها الضالون المكذبون
"Ye will surely taste of the Tree of Zaqqum.
"You verily will eat of the trees of Zaqqum.
لآكلون من شجر من زقوم
"Then will ye fill your insides therewith,
"Then you will fill your bellies therewith,
فمالئون منها البطون
"And drink Boiling Water on top of it:
"And drink boiling water on top of it.
فشاربون عليه من الحميم
"Indeed ye shall drink like diseased camels raging with thirst!"
"And you will drink (that) like thirsty camels!"
فشاربون شرب الهيم
Such will be their entertainment on the Day of Requital!
That will be their entertainment on the Day of Recompense!
هذا نزلهم يوم الدين
It is We Who have created you: why will ye not witness the Truth?
We created you: then why do you believe not?
نحن خلقناكم فلولا تصدقون
Do ye then see? - The (human Seed) that ye throw out, -
Then tell Me (about) the (human) semen that you emit.
أفرأيتم ما تمنون
Is it ye who create it, or are We the Creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
We have decreed Death to be your common lot, and We are not to be frustrated
We have decreed death to you all, and We are not outstripped,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
from changing your Forms and creating you (again) in (forms) that ye know not.
To transfigure you and create you in (forms) that you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
ولقد علمتم النشأة الأولى فلولا تذكرون
See ye the seed that ye sow in the ground?
Then tell Me about the seed that you sow in the ground.
أفرأيتم ما تحرثون
Is it ye that cause it to grow, or are We the Cause?
Is it you that make it grow, or are We the Grower?
أأنتم تزرعونه أم نحن الزارعون
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لو نشاء لجعلناه حطاما فظلتم تفكهون
(Saying), "We are indeed left with debts (for nothing):
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إنا لمغرمون
"Indeed are we shut out (of the fruits of our labour)"
"Nay, but we are deprived!"
بل نحن محرومون
See ye the water which ye drink?
Then tell Me about the water that you drink.
أفرأيتم الماء الذي تشربون
Do ye bring it down (in rain) from the cloud or do We?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لو نشاء جعلناه أجاجا فلولا تشكرون
See ye the Fire which ye kindle?
Then tell Me about the fire which you kindle.
أفرأيتم النار التي تورون
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you who made the tree thereof to grow, or are We the Grower?
أأنتم أنشأتم شجرتها أم نحن المنشئون
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نحن جعلناها تذكرة ومتاعا للمقوين
Then celebrate with praises the name of thy Lord, the Supreme!
Then glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Furthermore I call to witness the setting of the Stars, -
So I swear by the setting of the stars.
۞ فلا أقسم بمواقع النجوم
And that is indeed a mighty adjuration if ye but knew, -
And verily that is indeed a great oath, if you but know.
وإنه لقسم لو تعلمون عظيم
That this is indeed a qur'an Most Honourable,
That (this) is indeed an honourable recitation (the Noble Qur'an).
إنه لقرآن كريم
In Book well - guarded,
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
في كتاب مكنون
Which none shall touch but those who are clean:
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لا يمسه إلا المطهرون
A Revelation from the Lord of the Worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تنزيل من رب العالمين
Is it such a Message that ye would hold in light esteem?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أفبهذا الحديث أنتم مدهنون
And have ye made it your livelihood that ye should declare it false?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وتجعلون رزقكم أنكم تكذبون
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فلولا إذا بلغت الحلقوم
And ye the while (sit) looking on, -
And you at the moment are looking on,
وأنتم حينئذ تنظرون
But We are nearer to him than ye, and yet see not, -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
ونحن أقرب إليه منكم ولكن لا تبصرون
Then why do ye not, - If you are exempt from (future) account, -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فلولا إن كنتم غير مدينين
Call back the soul, if ye are true (in the claim of independence)?
Bring back the soul (to its body), if you are truthful?
ترجعونها إن كنتم صادقين
Thus, then, if he be of those Nearest to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فأما إن كان من المقربين
(There is for him) Rest and Satisfaction, and a Garden of Delights.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فروح وريحان وجنت نعيم
And if he be of the Companions of the Right Hand,
And if he (the dying person) be of those on the Right Hand,
وأما إن كان من أصحاب اليمين
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فسلام لك من أصحاب اليمين
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وأما إن كان من المكذبين الضالين
For him is Entertainment with Boiling Water.
Then for him is an entertainment with boiling water.
فنزل من حميم
And burning in Hell - Fire.
And burning in Hell-fire.
وتصلية جحيم
Verily, this is the Very Truth and Certainly.
Verily, this! This is an absolute Truth with certainty.
إن هذا لهو حق اليقين
So celebrate with praises the name of thy Lord, the Supreme.
So glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم